Doctrine of Ancient Coins, vol. 5 — 1796

but there are, the acropolis, the guam, and the citadel, and

you may say the city, and the gods who are in it they are the governors of the castle and of the city. Look out more of these in the gods of Smyrna under ZE€TC. AKPAIOC

* *-- *

IoT IIPOKAAN, HPOIAA, Chap a woman's account, almost in the manner of Faustina sen. € EINI., CTPA AIIOAAQN. MTTI. Sappho seated playing the lyre, AE, IT. (Follow p. 74. Wilde p. 66.) In another: A woman standing What is Japid's greatness? he wears a thousand, s. He insists on the ball with his foot. AE. L. (Pellerin Rois p. 207.)

* What was this Julia Procla the hero, not yet by learned men, who they published consult if you please. Spanhemius, when in the epigraph of the Thyatiren would see me to stay at KAQAION ATP, IIPOKAON., HPí1A., that this was his daughter throws 3). But also IOTAIA. IIPOKAH

could be found, which

LESBIAN

and we will say to the heroes once more i in tra-- given a singular Vol. 1V.

* * +

NATCIKAAN. HPQIAA, Head of Nau-

.8icaae like a net roof, SEIILCTPA.

I€POKA. MTTIA Sappho seated with a lyre sings (Spon Misc. P. 130. Pellerin Rois p. 208.)

Nausicaa was known from Homer's Alcinous daughter, but what was the cause of the Mytileneans, as they would put it in their hands, not enough I see why I rather believe that it was her a certain more illustrious citizen of this city what was also Procla For neither The Greeks must have been difficult in contributing as well to women, even when they were still alive with this title. Thus in Stratonicea marble Read Caries at Chandler: y By xz : ó ònpoçs rupea» TATIAN -- - NEAN. HP4OIAA »)

Li * &

(pITTAKOC. Head of Pitac. $ AAKAI- OC MTTIA The head of the tick. . Holstenius quotes this coin to Ste- bread from Gottifred, and from the same Harduinus, but who, reads. IIITTAKOC. Gottifred, then, is the only one of this name. we have a ford, each a man of renown and the philosopher Pittacus, and Alcaeus There were poets of Mytilene, according to Strabo, i

e 4 *

it is mentioned on the Smyrna marble at Sponium *). Of these trivial heroes — O€OC. O€O«DANHC, MTT. capsule n) Not, in Steph. under Mervpry, — 9). L. L c. 3.

and pryt. under fin. r) Misc, p. 351

s) Ioscr. ant. p, 34

q) On Clothing.

Cor

L E S

naked, X APX€AAM - - Head of a woman hidden, AE He.

Numus was published by the author of the museum at Theupoli, but the chapter 1 is wrong, Caesar's edi- hit Of course, this money is better and learned He explained that he had collected a similar one from his museum Our Neumennus t). Of course the purpose the god Theophanes is the same in this god he is Theophanes: a Mytilenean, whom Strabo is a political writer: an expert, and of all the Greeks of his age Cile calls the most illustrious, He was equal the issue of Pompey M., and among his intimates his friends, how splendid indeed if he consulted the three, see other evidences at Cl. Neumann, among which ad present god explained it is most important that Tacitus supplies The exit of M. Pompey under Tiberius. goods ©): It was given to the crime that Theo- the great-grandfather of Mylilenaeus, Cn. Magnus He would have had among his intimates, and that deceased HEAVENLY HONORS to T^eophau Grae he had given ca flattery.

Pš i &

IIPOTH. AE€CBOT. MTTIAHNH, Torn head of a woman. 10 OMONOIA MTTIAHNAIQN. A woman with her head turned upside down d. bowl, s. guide oblon gum, on his right stands Aesculapius, a on the left Diana of Ephesus, followed by the right ris Nemesis, from the left Nemesis another. AE. 1. (Seguin Sel. num, p. 24.)

We easily escaped from the opposite side, to note the agreement of the Mytileneans with

B V S

Pergamene, Ephesians, Smyrnae, though the names of these are absent: AR. RR AE. R.

The emperors are quite numerous, Spectatis The heads of Augustus are more illustrious:

TI. O€OC. CEBACTOC. Head of Tiberius naked next to MTTI £100 OEAC CE- BACTHC, Head of Julia, near MTTI. (Morelli Spec, tab. 20.)

O€ON. l'EPMAN ---- MTTI. Ca- put the German's nest. X O€AN, AIOAIN. APPIIHIINAN MTTL Caput Agrippa nae of the elder, AE. I. (Pellerin Rec. 11I. p, 229.)

Give an excellent explanation of this god. we will buy the coins of this Agrippina matis Roman

MATT, CEB. IIAQ, TT. CEB (yes) Opposite heads of Matidla and Plotina. X APPEARANCE IIEPIAIA..NTTI Diana ve- salriz comile cane, AE I. (Pellerin l. c.)

MATHIAS MTTI. The head of Malidia. X ITANKPATIAHC. Aesculapius standing. AE. II. (Piovene Mus. Farn, T. X.)

TITIANH, C€BACTH. Head of Titian. $ MTTIAHNAIQN. Pertinaz's husband Egtimes, AE. 1, (Haym. Mus, Caes.)

» * *

More illustrious types:

Of these chiefs it is to be remembered, who to be regarded as peculiar to this city: Mu. lier towered head d; bowl, s. baby holding him wrapped in bandages. A child they saw this worship distinctly in their Pel- Lerinius x), and Theupoli Y), although in

5305

t) Num. pop. P. II. p. 32. (Volume 11)

u) Ann, L. VI. 18. =) Suppl. IL p. 72.

Y) Pag. 1080 Sss

L E S

for others that figure is doubtful, as we saw in de- written above by two autonomies.

APDP€MIC, ITI€PLlLAIA. in the name of Ma- cited

506

+ $ &

The magistrate's name in the first impp. placed on the ground without mention of dignity, from the following is understood above all. That singular, that in the deity of the Lady pro- mulgante Vaillantio two in the same nu- mo praetors are predicated: EOI CTP II. 200 B.A.A. APICTOMAXOT., and another of the same lady of the Pisan museum it is written: HIM. CTP ATP AOPIA, BAA APICTOMAXOT And yet Bal. 4ristomachas frequently also oc- running in the Gallienus

set v.e, /

$25..

B V S

I read the first one, TIPOQOTH. AECBOT he declares himself at Mytilene in the above-cited au- tonomo

She calls herself Fipi, Severiana in the numo Medicine:

OTAIIIAC CEO MTTIAHNRHC. Torn head of a woman. X EMN, CTP. B.A.A. APICTOMAXOT IIEPT. OMO- NOIA Good luck with Victor's team bar, (Holsten. to Steph. under the Walls)

Concord cam .dramytenis in numo Veri, (Pellerin Suppl. JI. p. 72.) Perga- men frequently in the age of Valerian, Epke- then, the Pergamenes, the Smyrnaeans in them autonomous, which we have described 4E. B.

FA

501

I O N I A

,

The people of Greece, and the Athenians xime, in the most ancient times of the colonies and having founded cities, they frequented Ionia, These have a common bond and society so that the and assemblies and feasts were established in common to protect what were called Panionia, Dio-

. Dorus Siculus to the year 5. C. 381, it

that the company consisted of 9 cities bit °), which, however, he does not name. Two- Aelianus P enumerates ten: Miletus, Ephesus, Erythras, Clazomenas, Prie- nen, Lebedum, Theon, Colophon, Myunte, Phocaea, with the addition of two in- of you Samos and Chios. He pursues them Hexqodotus c), and Strabo d), who also adds, later on they came to Smyrna, the inhabitants of which were formerly to dwell together with the Ephesians, so that Ephesian He also bore the name of Swmyrna, Ha- we will therefore be 13 cities of the Ionian league. Moreover, these meetings were held at Myca len near Prienen, which was the places of Ne- sacred to Ptun Heliconius, and called Panio- of him, and the festival of Panion ^). Sacrificed there and then in Neptune's honor ox, who if he repented, he had a good omen in place there i). However, they are also elsewhere

tus celebrated, as Diodorus suggests 8), et under the emperors acts in various cities we shall see soon. And the gods of this Panio- so the witnesses: | KOINON.IV.ITOAECON,IIPOAT.ON. KA.«DPONT(1NOC. ACIAPXOT.KAI. APXIEPEQC.IP.T10A€ QN. Pluto Pro- seizing a serpent, in another: Hercules seated He is anointed to a woman standing by, in another: Ceres in the serpent's chariot, in the gods Ant. Pius, AE. m. m. (Vaill. Num, Gr, p. 47. de Camps.) The same epigraph. Juno the bride in the plo of 6 columns, in another: Fortune standing, in the heaven of M. Aurelius still Caesar. AE. m, m. (Vaill, Num. Graec. p. 59.) Voillantius terms IIPOAT, ON. from folds: T1POATx, ONroç, curator eri- standing The truth is shockingly rare through The Greek word zeoðixoç, peacock, the curator, who is apt to exercise judgments, I don't know what the holiday is for common outdoor meetings. That even strange, the same Pediment at the same time patron I do not know who, at the same time Asiar- cham, and be called the high priest, Ac- gives, that the epigraph of these numbers from all who remember them it is produced in a different way. Thus Spanherius reads:

a) L. XV. c. 49. p. m. 339. e) Herodotus L. I.c. 148

b. c. £) L. XV. c. 49.

b) V. H. L. VIIL c. 5. f) Strabo L. VIILEustath. to Il. T. Diodorus. So.

c) L. T. c. 142. seq. d) L. XIV.

Shhh

508 I

v(PONTONOC. ACIAPXOT. KAT, AP- XI€P€QCc. KOINON. DI. B«IOA€42N b). Harduinus: KOINON. TDI IIOA€QN. II. POAIQN. KAI. PPONT (NOC. A- CIAPXOT KAI. APXIE. I'1, IIOAC- QN i), who signed these at Rhodes He thinks that they are gods, in other things, and - completely departs from Ionia, Similis exists in in the Caesarean Museum, published in the Cimelio Vin- dob Part. II, p. VIL these words: HI. KA. (DPOTONOC. ACIAPXS. KAI. APXIE, /s4 appears) ô. TIOAESRN. KOI NO T1. HOAEQN., in which it already encountered, in Ionia state HlI'z«ov«, Numus the same subject to careful examination by me He offers only this certain epigraph: KA. PPONTQNOC. -- - - KAI A -- 1€ -- IIOA€QN, KOINON. TI. NOAH- ILN. From which it appears sufficiently, the gods hu- the right of argument, all hitherto published epi- offer defective graphene, . not so much I can be sure of what I can do, and I can't waver the manner in which I speak of the magistrate In Rhodia, the earthquake of the cities of Asia, a were discussed abundantly in various ways, as li- see the theme in Cl, Vandal k). That one thing we escaped safely, they belong to the 13 ur- meeting of London, as follows it will be easier for you

+ * *

EII, CTP.KA.KAAICTOT.I€PEQQC, INN, KOAOQOQNIQ, per. medium numi: TO, KOINON IX2N(2AN. Temple guard of the columns, in which the protome of Apol- Linus holding a lyre, a bull standing outside

uma

h) Tom, I. P. 643. DL, IV p. m, 270

"ü) Num. ul. under Peg.

O N I A

before the plow, they go round in a semicircle XIII civilian figures hand to conceive give the wishes that are atiolling, let them thunder in the heavens. AE. m. m. (Mus. Caes. Vaill.)

Therefore, what in the earlier epigraphs phe l'T. IIOA€4N., this in the present f- 12., that is to say, as many cities gati, perform It also teaches that these conven- not only to Mycalen, but also

Colophon to the celebrated, as in this city

we will see the gods, the temple of Apollo these acts, in short, that he was a victim rum, as we have seen above, Strabo acting on the temple of Apollo Delphinus, which stood Marseilles, the Ionian colony of Gaul, adds: TUTO pen X292» lowov dvarrov , this indeed the thread is common to all!).

» * *

MIAHCIQN. LIANIQNIA, MTOI. The fruits of the table were laid, Saloninae. (Voil.)

EÞDECIQN. KOINON. TIA NIQUENION. Temple, Otaciliae, (Vaill,)

KOINON. IIANIQNIQN. (to be read I think: IIANION). Love the temple (eg the editor says) Philalethes. Herenii (Vail)

* 7 4

X€TC. AKPAIOC Jupiter's head X

* MTP, IIANIONIOC «chicken slans

d.. branch, s. bow and arrow AE. Mr. (Mus. Caes. Pellerin Rec, II. P- 92.)

IHANIQNIOC, listen to Aroħñħav. in exit

with my marble work standing out, that

the painting exists in the work; the Antiquities

of Athens p. 25, Apollo stands naked d. walk

———— — - mm

k), Dissert. IL c. x p. m. 281

-- <

Those O N

ctine, s. a lyre placed on a filter holding, written beside: ADl'AOHT, TT- XXI. AIIOAAQNOZ. ATTIEQZ IIPOZTATEPI - - IIATPOON, TT- OIOT KAAPIOT IIANIONIOT, Cum from this god, then from Pliilostratus ™) con- standing, the assembly of Panionios also Smyr- celebrated

» * *

Another published in the name of the whole of Lonia I can't find it. Which Arigonius offers au- the tonom inscribed on IONI (1N, and which

another Harduinus with the head of Mamaeze

from Occone with the epigraph 1(2N QN re- quotes, hardly deserve to be mentioned. even Haymius, who was in heaven, Anvii Veri reads ION(1N, and loni him does the bus give?). spelling law IQ- NN demands, and from a similar care to in the museum of Christina?) true epigraph POAIQN. to be taken

APOLLONIA

Of the writers we have only Ste- bread, which Apollonia among the Ionians He refers to the cities: Axut, Ovoreipa wai E9«co»..

-dulonomtzs no one exists for sure, except perhaps from those whom below in Apollonia Ca- I will list the issues that belong here. It seems, however, that this is Apollonia's nu- mouse:

IEPA., CTNKAHTOC. Head of Sena tus, € ATOAAQNIEQN, The head of a woman Gre incerlum. AE. (Arigoni.)

casting

1 A. 509

In the same way, a definite deity is written the emperor, who follows.

^ d * *

: Amperatorios Vaillantius with the head Au- Gusti, Tiberius, Caligula, Commodus hither He recalls that there is no basis for a certain reason, except from the termination in TAN appears sufficiently, sio written in Dorica in the Illyricum of Apollonia to be, therefore, who belongs here the following is unique:

EMN CTP ATP TE€PTTAAOT, AIIOAACQNIEXIN, EN. 10) NIA, Hygia and Aesculapius, Alexander Sev. (Veil.)

a $ *

The author of the T'heupoli museum refers here mum Augustus inscribed ATIOAA Q- NIATQN. KAAIIIOZ. APTEM --- I don't know why that is. l AE., RRRR.

Near Colophon, the worship of Apollo who thence was called C/arius, distinguished, de which will be mentioned again in the colophon To the more ancient writers only lu- cus and mountain is called, also op- louse, of which see Cellar

Faustinae jun, promulgated the coin Vaillantius: KAAPHNAON typo Apol- standing in linen, Let this epigraph be permitted to call into doubt, for from Kħeeoç fle-. it will be seen that K^aeog and K^ogia were mouse in the Colophon. So I doubt it the god of Trajan in which Harduinus ^ so-

———————————————————————————————————————————————————————————————————————————— M— —— m) Vit. Apollo L. IV. c. 5. and 6, ») T. IL p. m. 283. ^) Tab, LIX. no. 16.

510 I

the game reads: KAAPI£Q)N. KOAOOVNNI- QN'), CL4ZOMENE.

On the peninsula.

There are a great number of Aulouomi, who will give Pellerinius, Hunterus, museum Cae- sareum, they are brighter:

. Winged boar, X Head of a lion. AV, IT, (Hunter tab. 66, n, V.)

A lion's head counter within a square. € Without epigraph. A winged boar, AR. II. (Mus. Caes, , from which the numus bunc is painted you stood in his Catalog Tob. He, n. 14) ``AIIOAAQNIOZ. A winged boar. 10 KAA ZOMEN! QN. inira quadruple divided AE. He. in another KAA, AE. III. (Pellerin.)

With the earlier anepigraphs, and with the aid of the old man, the third place of his birth assigns easily. The boar was raised, and his own Pegasus was invented by the Greeks then, no wonder, when and Trimalchio's talent as a hare he also found Pegasus d). But it has this unusual type is also suitable from interpreter to the ancients. Aelianus reports 7): do KAafoutricig Gu» eyevea Das ATHIID, AIEE ey dħupamero Tyo Xoea» Tois KAacoptrioig, At the Clasomenians, he raised his own body, which - Clasomeniorum | field | wasted He adds, that the place was sung there, who the name drew dxo Trg VIÇ TMTOwTYCc, A be winged This is the type of one Cla- zomeniis proper I took the silver of Alexander M., which if A thousand animals appeared in his area. See the gods of his king Among the uncertain museums

O N

1 A

Hunterian tab. 66, no. 18 is nu- a mouse with a type similar to a boar, but inscribed tus AATZION, when the city of this noe I do not know the threats, it will be a name the magistrates, and the god of this city, Opus this is an age quite remote,

» * $

The head of Pallas either against, or in al- let's talk about it. turned 10 KAAZO MENI! QN. Aries progressing, or approaching goods, or half. AE. f1. TII. (Pellerin.

This type is already reminiscent of the Clazomenii most accessible, but I don't know how to add

the cause of evil.

Ld * *

A woman's head against a laceration, X AETKAIOZ. with the addition of the monograms TIAP. below: KAA. Swan Av. He. (Pellerin)

Female head opposite, 10 KAAM. or: KAWAO. The swan spread its wings, above: EAIK(YNIOZ, or: l1APMIZ, or XIOZ., AR, HI. (Hunter, Pellerin.)

These elegant gods are also made of metal the price goes up, and Cycni's cause is also mine unknown ; 2n.

OEA, KAAŞOMENH. A woman's head bre tower X KAAXOMENIQON fi- standing face to the left exzfesdit towards an animal Or. He. (Mus. Caes.)

The goddess Clazomene is also mentioned in the god of Valeiiani. No doubt A mazon cre- was given, and at the same time the ruler of the city, obtained from divine honors. Certainly Myrhina Cyme, Temnus, Smyrna Amazons in the same they are just presented in the sky,

p) Whether, ill. in K^aeoc. 4) Petron. Satyr. chap. 36. r) Net. soul L. XII. c, 58

IO N

$ *

I€PA. CTNKAHTOC. youthful head € € II. CT ZO. CIMOT, T. €. KAA- ZOMENIQN. Fortune standing. AE. II. (Mus. Caes. and published from this in my Syl- loge I. p. 37.)

To be observed the letters T. €. which ex- fold: TO, €, that is: the fifth, which au- not a greater number of repeated precessions we have

AFV., RRRR AR. RRR. AE. R.

They were emperors from August until Gallienus.

KAAZO, KTIZTHZ. the head of August € OEA, AIBIA. The head of Livia. (Skin- rin. Rec. III. p. 232.) In another spud Mo- rellium : (Specim. p. 201.) ZEBAZTOZ., KTIZTHE. Laureate head.

These gods teach Augustus from Clazome to have taken away the honors of the founder from them.

Magistrolus praetor, teaching that mo Donnae, (Vaill) and autonomous ci- touch He saw the president Harduinus in the cloud Cfaudii: EI HTEMONOZ, AZKAH- IIIAAOT, a magistrate of this kind to see beyond Thrace, indeed, strange but neither Vaillantius, nor the other unusual he remembers this god, similar, but flawed of these letters is at Morellius in the woods Claudius Tab, 9 no. 10.

EIPHNH. KAAZOMENIQN. Paz standing d. spikes, s. caduceus, Vespasian (Letter of Sestine V. IV. p. 113.)

Concordia cam Smyrna: EN AIONT CIOT, CMTP KAAZOMENIAQN. Cy. sitting pretty, Valeriani, (Gusseme in Cla- remember.)

. AR. RR

I A 511 COLOPHON.

Vrbs clear and old.

The most famous autonomists:

A woman's head. X KOAOG£Í)NION. (8wreopnóor) Lyra. AR. HD. (Mus. Caes.) Another like it, but KOAOVQNION, e correct writing (Pellerin.)

It is singular in the former deity, who an- is a very quiet work, expunct O se- cundus, in both the possessive god it is for the Gentiles, as OE2ZIIIKON. PE- NIKON, etc. for the word for QN it comes out in ON, even though it is already available in the same let it be Q. The preceding numus has already been published was in Cimelio Vindobonensis, but Froe- lichius there the Cupham of Babylonia suspected tus, when he read the KOT«D()NION. The lyre refers to the worship of Apollo, who in the neighboring Claro, whence the name Clarius was, had a notorious temple, Qua- in fact, most of the autonomous citizens of this city what do they have that relates to Apollo it is carried, but with the greatest lyre of the Colophoni He agreed, witnessing Himerius the philosopher let it be Oration XXI. $. 8. K2^opo» je «ae Exe To Mugar, the colophon has a lyre.

? *

» E

AITIOAAZ. in others IITOIOZ, Pir a logalus sitting before him holds a scroll. X KOAOOOJQONICQON, pollo dressed gra- of the day d plectrum, s. the lyre AE. there. (Mouse, Caes, Pellerin, Pembroke P. I. tab. 15. and P. If, tab. 80.)

The man sitting in the front part is sure Homer, whom Colophonius had with him It is evident that he preached the birth, which is more below it will be clear from the collation of the Smyrnaeans and of the gods of Chios, the bull, because it varies, is certain to be magi-

512 I the name of the householder's bed, I will therefore make a mistake the author of the Pembroke Museum, and Grono- vius, who published a similar one from Vrsino $), for the reason written near IITOEOZ, or IITOIOZ to be presented in this type of Pytheus believe a certain poet Colophon they gave

AR. RRR. AE. RR

Tetradrachm of Alexander M. in this signed by the city, in whose area is KOAO, and the lyre, see in the bosom of this king.

They were emperors from Domitian down to Gaul

APPEARANCE KOAO!DONIA, Diana "noNwua2cog with props and deer, Do- Mitiani (Veill.) l

APTEMIC KAAPIA, the same type. Domitian and Trajan. (Vaill. Morelli in whether tame.)

These honors were held by Diana, because Àpolli- your sister

"chicken dressed either standing or sitting, Ca- racallas; Gordiani, Decius (Vail.)

They also compare various animals typed among the Vaillants, /Igridis in Aurelius, a bear in Commodus, a dog in Geta, whom Harduinus thinks that it was signed because the old Colophonius testifies to Pliny the dogs in to bring out the line.

Magistrate: Praetor, it is read from Caracalla

Priest :.JCEPETC, IQNQN. it is said Claudius Callistus, who was the same praetor

in the great god Trebonian Panionium re- | bearing, of which we spoke above in the prologue men to the gods of Ionia, /

Concordance with Pergamene, in which

O N I

A.

the god Aesculapius of Pergamene, and Apollo Clarius stoles of the Colophonians they are presented standing. It is Caracalla. (Jaill.) AE, RR.

a

EPHESUS

Vrbs among the most important in Asia.

Autonomists are neither very nor frequent tes, or various They are more illustrious:

Head of Diana with bow and quiver. X EXG'EZXLON,. Diana of Ephesus standing with ad- small deer and bees in the field, AV. |. (Pellerin Suppl. III. p. 41.)

EOEZION, pis. X Square hollow quadripartite, AR TII. (Pellerin.)

EOD, Bee. € XIAPITHZ. deer di- looking closer, and the palm. AR. I. (Mus. You kill.)

The first of these, with the cause of me- tall, for besides the aureus another com- pertussis? it is not, then, the elegance of the work, in short, that all the money in Ephesus met the types, Diana, the bee, the stag is included, to be considered significant, stops in front, the head of Diana in the worship with which she It is customary for the Greeks to present it here and there, but averted her, which was peculiar to Epphesio rum, about which the passage of D. Hiero- nymi 5): he (Paul) wrote to the Ephesians worshiping Diana, not hunting her but she who holds the bow is abbreviated her multimammiam, guam | the Greeks "mONvuaco" they call, of course from the very that the likeness of all sHiartm el to be a nurse of the living, De Diana was worshiped and distinguished at Ephesus religion already treated abundantly by others,

s) Thes. ant, Greek Vol. IL. t) In the introduction. in Epistle Paul to Ephesus

I.O

there is nothing that can save me, His death there plum, the perfection of which occupied the ages, Now the world is accustomed to prodigies. After all as once it was like a miracle, that they could do so stones of enormous weight, or then raised, its follower aevo al- they could have had a third miracle instead the great mass of the earth was thus moved and dispersed, so that today there are no more such help or ruins, or remains, which om- nia is described at length in Chandler 9).

Apis, another type of the Ephesians. Spoken it is believed that, when the Athenians were here to bring the colonists down the coast, under the Muses the bees would rule the course of the class, as narrates Philostratus X), and Himerius so- Phista Oration X, Was Ephesus Athenian the colony of nians, they also mention Pla- te Y), and Velleius 3).

One deer, or two, whole or divided noon the third type of Ephesians, because Dia- nae his count, of this type he remembers quo- that Libanius *) : Egeaioig Òe xai ro voutaua T4» rapor £jtet. - Eliam of the Ephesians the mouse had a deer

Palms are frequent in the currency of this people We have not yet found a suitable account.

& 7 8

Head of Diana with bow and quiver. X Bp. AHMHTPIOC. KX£)KOC. ZOITJA- TPOZ, Facsimile burning between two stags standing. AE. H. (Pellerin. Hunter.) ;

Fax to Diana, inasmuch as Hecate belongs, whose sera carried the lamps

anne ER cti EIE: rita

1 A. 513

they were pursued, so to speak, to the gods Stratonicea Cariae.

* * €

— ED, Apis, below IIE., X- - ZTN. Her- remember the boy slaying snakes, AR. I. (Hanter.)

I am sorry here because of the insolence of the type on the reverse it was not to be concealed

$ Ld *

€«p€CIQN. ENMI KEPPE€A. First of all Pallas 10 KATCTPOC River hook lying down AE. II. (Pellerin.)

Of Cayster entering Ephesus see im- killers

*i:*

The Cistophoros of Ephesus were sealed. in a special dissertation on these, really bronze, inscribed ED. CKÆMI,, because the account of true money is openly defied

ciantur, in the commentary on Pseudomo- neta, to which they belong by right. + * * -

Numus inscribed MA., type capital Diana, and the stag, whom Pellerinius Ephesus He thought that he would probably have to pay back Marseilles, Gaul, whose gods are the same they compare the type.

Av. RRRA AR. and 4B, R.

The emperor went as far as Gallienus. hot, because this is the only city, which Almost all men in the same coin suit in the following manner:

——

u) Journey to Asia. chap. 39. x) In the image Melit y) In John under fin, £) L.L c. 4.

a) Tom. II. he prays 32 p. 666 (Vol. T1.)

Ttt

from the ear

51A | 1.0 N I A

Capita jugala ef nuda llevirirum, X It will be said that the epigraph is doubtful. Diana Ephesus let it be AE. hi

Veaillantius, Tom and Morellius (Impp, T. I. p. 426.) read: EP. APXIEPETZ IPAM, 'AATRON, ETOTKPATHSZ. But Haymius wrote the last word git: AEKHIIAAHZ, (T. I. p. m. 312.) Whence it follows, or the gods themselves, in a different way inscribed, or not all preserved properly so that they are really very small, and characters, it is similar in the museum of Cesa- I am guilty, but even here he is ill from the injuries of the age. cast

``~

ZEBAZTOZ.KTIZTHZ. Head Au taste, which its founder by flattery of course they call the Ephesians, Frequen- thrice the heads of Augustus and Livia mis of this city III. forms are found.

M. ATPIIIIA, IOTAIA. Capita M. Agrippa; and Julia's wife, (Bestini Lett. T. IV. p. 112.) the suspect is given See what I have to say below

primate

OATMIIIOC is called Hadrian, (Mus, Pisani.) and Commodus, (Harduin.)

* $ èk :

Silver inscribed APAXMH, EDE. they gave Vaillantius with the head of Nero and the Pembroke museum, but to be read in these more likely RT, E., we shall say in nu- the strangers of Nero's commas. Of the dragon mis inscribed in Latin Vospasiani and jio- rums, in whose area is read EPHE., age- a mouse on the coins of Vespasian.

b) L. IV. c. 31.

Deities :

APTEMIC EPECILQN. or €b€CtiA, frequently in the palaces of the emperors, how- force is not certain, all the gods are thus in- the writings of Ephesus were sealed, for Diana The worship of Ephesus was widespread We have gods of other cities, who they have the type Diana of Ephesus. He did this is the celebrity of the goddess, for which reason the Mytileneans also Diana of Pergaea, Venus Paphia of Pergamum and Sardinia they brought in the gods. This is about Diana Ephosia Pausanias 5): cities near all Diana to mention Ephesus, and that privately a to be held in the highest honor by men. In case to be a celebrity of the Amazon, from whom They say that his sign was dedicated, then and the antiquity of his temple, "Three pre- other things have increased his fame, greatly the day of the temple, that of all men other works opened, the flower of the city of Ephesus rent state, and Diana present in it god AM , Z€TC, €DECIOC, ITIP£)TOC. ACTUALLY Jupiter standing d. Diana's seal, Severus. (Vail.)

Ephesians, who, as we shall see, zewreç Aciag to say, now even Jupiter as among all the others in the city He would hold the primacy of bus cults, the first in Asia address, whoever Herduinus reads, IjPQ, TOC. APQN., eed type of games does not indicate formalities. -

II€1 ON. /in another MEIC.) €DECTON, a wolf sitting on a cliff and d. cornucopia is

the candle gently, from which the rain falls on the subject.

--

I O N

garam kumi falls down lying down, s. holds a bolt

the area of the temple, and the cypress, Ant, Pius, .

AE. m. m. (Seguin. page 154. Harduin.) The image of this god is elegant, which of the ancients, either an allegory, or a figment of Jupiter made the earth a wife with the help of the rains Candante is very clearly expressed. not lazy oracles of the most eminent poets to hear this type of god remarkably illu- strancy, and first to confer with him the accused Maronis against °). Then the almighty father of fruitful im- ether in the mouth the day enters the bosom of the happy descent he says, and all A great fan, with a great mixed heart pore, fetus Similarly, the author of Vigil Friday:

(Verse 60.)

Ft the father of all - an old spring

clouds The rain poured into the bosom of her husband spouses Whence the mixed offspring nourished all greatly body The passage of Euripides is analogous, which is in fragments of the story, to which the name Chrysippus pus: Paia peyin, nai Aog di9ve, O boy Arseomo»xa; ewr eytyeroe H uvyeoßorse caovag votis IIceaós£apsyg tiure Dvare, Tuixrai e work, puha O Sueo», Earth is the greatest and Jupiter is the ether,

1 A. 515

Here is the guide of men and theirs; through

Oh, those wet southern drops

FHlecipien gives birth to mortals,

He produces food and breeds of cattle. See other similar examples from Eu- and Aeschylus recites Athenaeus 2), as well as Plutarch *). And indeed here and there He was the author of the terrible rains trusted "Witness Luciano f) at the neighboring At Pergamon Gargara was ara A:cç Jorrog, Beorrowrog, wa dgeumag morwrog. Thursday of rain, of thunder, of lightning, and it is established from Tertullian 8), having ceased from the Romans the eagle sacrificed to heaven, of course by which the water would be drawn out. M. Aurelius Aug. he praises the prayers of the Athenians, with whom many to demand the ways from above: Joco», joo», Qut Zev L). And it is testified that Pausanias !) was at Athenian earth showered by love the image of a weeping person, from which perhaps the gods an image of this is claimed, there is also that of Jupiter The image of the rain survives on a column of snails of M, Aurelius, unless perhaps it is a portrait of Notus according to the description nem Ovidius k). And truly remarkable Goria was not only pleasing to the Greeks, but and the Scythians, to whom Herodotus testifies!) dem credit, the Earth eese love judge Let it be fair to this old man of the doctrine of Jove's rain, another pleasant one to oppose, as in Aristophanes tra- said Strepsiades "), who indeed Jupiter He did not deny the author of the rains, but

c) Georg. II. 325. — 4) L. XIII p.599.seq. e) Disappoints. children Chapter L. I. 6. f) D: al. I owe IV. &) Apology c. 40. h) Libr. V. mezé éavro», c. 7. i) In Attic. p. m. 57 - k)Met. I. 264..s5eq. 1) L. IV. c. 59. m) In Nub. v. 372

2:00

Ttta

*

516 I O N I A

He prescribed a very different method, xas Tost T"goTtpo" , he asked, vo» A? a^«9og car Oi NICKIE EEE..

Harduinus of the same Antoninus cites the epigraph: IICIOC. € DECION type 4JpoHini and Diana stantiuim. 1s if soldier addresses all to Tove quo- which Plavius reports, who what the rains kindly indulge, said, is I1€1OC. which is the same from the language of Aeolum or Ionurm would be, but DIAIOC Pergamum cult, Vix I believe, the learned prove this opinion then go Much more likely, the leg- dom [T€1 4 N from the testimony quoted from Seguin, and that he said to the Ephesians' 2"; from the name the emperor and Antoninus II. -

AIIOAAQ)N, €MBACIOC, €dect. NN Apollo standing leaning on a column d.te- lum, from opposite Diana the huntress, Antoninus. (Vail. Num. Graec, p. 293.)

Apollonius L. i. of the Argonauts pious remembers AzoN^eve; Ephzcis and Er- The bull, whom the Argonauts revered as if he were protecting those who were on the way riimufh accinctl they go out to the ship and he made sure to go out safely. The god of the city an appropriate one, the extent of which was the sea

"trade." 4 y t » * + GIC AN. PAMHN. Capst Rome, Nero you (veil)

Ephesus was allowed to be built by Augustus He betrayed the blessed temple of Rome God').

€ * &

TO, ATA90N. €.€CION, Fir rndas standing d. spikes, Saloninae, (Vaill.) Vaillantius, a man in this matter, taught rightly the god intended to be the good genius of Ephesus of his, and of the same nature with him, that under the name of Bonè Evenius in the Roman gods

is stopped "

Lord * €do€CIDN. TTXH Decius, Valerian, Gallieni Üonditors ~

ELE, CMTP Daae join 4 masons you will leave, Domitian. (Vaih.)

Ephesus was the surname of the world Amazons, taught Eostatius 9), and Strabo P), but the latter says here elsewhere 9), to have been founded by Androclus Codri of Athens But he asserts the same thing

elsewhere 7, the city before the invasion of this one

had already been inhabited, You are believed to have been a city of ancient times To the little Amazons *), and to Pliny himself it is said that the work of 4 masons Y) True Me- la "), and Avienus X) except the temple, in- get that old one from Amazon to say rich |

+ t *

ENM, - IIAITOT l'PAMMATE€QOC. OMONOIA, Two bearded Kkeroes. naked ha- I joined them in a standing position; juxta-ho- rum umns written: KTZIKOC juxta another: EPECOC., Ant. Pious (Morelli Spec. tab, X.)

. n) L. LI. $. 20. o) To Dionysus. Perieg. v. 828. P) L. XII. p. m. 5 a) L. XIV.

p. 938. Y) L. XIV. p. 940. v) He is silent. Anm. YII. 61.

zx) Descrip. world v. 992

€ L. V. p. 278. u) L. I. c. 13.

$

I O N I A> 511

Morellius believes, and both in this figu- the founders of Cyzicus and Ephesus are presented. Among the divers who from the ancients tri- they are drunk, and some of whom soon de- God, says Pausanias of Ephesus Caystra

son of the river, from whom the city took its name

rit Y). Of the king of Cyzicus we made a coin Cyzicius This one sentence cat, that Cyzicus im- Berbis is always imagined. But they could in the Ephesians erred, because those who signed then write this money from the magistrate certum «st, the two Vaillants were presented loves Censet, Cyzicenum and Ephesium 7),

Augustus was called Ephesus for the sake of honor We have mentioned the founder above.

sn

The rest of the names are more illustrious:

AITHNH, EDECINN, Table 4 horses bar, Ant. Pious (Veil.)

AITHNH. IEPA, &O€CION. Carpenter then a tract of 2 mules, Commodus, Dom- nae etc, (Vaill. Theapolis.)

It was to the Greeks &x»»1, that to the Romans then- sa, with which I worship images in the sacred pro- they rode in procession, as from the gods of the Romans motion, Bed no doubt each mule They are what Veillantius called horses, for according to the scholiast of Pindari *) ay» éco» aepo e£ less» Žydi, and according to the testimony of Athenaeus b) in the famous Bacchic parade of Ptolemy * ctata6 were arya: Uf pior dyosa, handled by a mule.

* 9 xx

y) L. s t. 2. P Num. Greek

AOTUMATI CTNKAHTOT Epe- CIN HAIOI N€OI. four temples

Severus, Domnas, Caracalla, Getae, in

the god of Caracalla.

Thus the epigraph of this god reads, ty- And Vaillamius explains this, At major the faith of the adored Haymius, who in a similar deity slime for HA1OI N€OI. Sales of the new, reads:

Eighth. NAOI that is: the Roman Senate

these temples were conatnilo to Ephestor. And I agree, I read the same in a similar book Christina's museum, Learn about the subjects ex- Khel- lius from Tacitus d), of the Ephesians themselves with the confession that among them were the temples of Diana Apollo, Liberus, and Hercules, etc Tiberius sent asylums through the Greek cities intended to check the cemtia, in consultation with the senates, but from time to time with the bronzes the tables were cut, their manner sta- yours, to which allude Khellius thinks that the epigraph is mo. to stand out yet also in the epigraph of the god of Ephesus phen HAIOI, N€OI,, will be said below in Neocoratus numis, J

" + *

€d€CION. IIPOTON ACIAC it is

name: BOOT Many Egures are sacred

fcii standing in a daze, hands at- tolientes, in the god of Maximus Caes., (YeilL) and Maerimi, (Spanheim Césars de Julien Preuves p. 7.)

BOTA wocabulnm Latin in indu- the Greek mento, by which they denote YOTA from Ephesians kasd doubtless for nori prince

a) To Olymp. Y. f b) L. vV. p. €» 201.

518 I

received in safety. What I said is confirmed not only by the type itself, but also, that many Latin terms especially those related to rites and dignities belong, they are gifts from the Greek state ta. The same term is also read in ca- none 71 council, that in Trullo di- citur, who orders to stop raç sTo Mtyoyt- sag KahasQag, xar. ra Mtyoptya. boots to him the so-called Kalends, and the so-called VOTA, as the remains of old superstition. n *

Lg

EÞECIQN. A. KATAITAOTC. Ship flagship, in the presence of Philip. (Vail,)

To explain this aversive insi- There are gnas, which Vlpianus relates, when de Roman magistrates, in the provinces pro- He acts in the festions *): Zngress also (pro- consul) Aoc must observe him, as to enter the province through that part,

+

through which you die, el guas Grae--

: cå êniÒnpuug , that is: access to the city, they call it, or KATANAOTN, that is: to observe navigation let him come to the commonwealth, or apply; ma- for they make provincials to be kept to themselves the cossueludine Islam, and such a leader active | (Some provinces also do this they have, as by sea into that province let the proconsul come, that Asia may be quickened, wsgue so much so that the emperor nosier Augustus ad he rewrote the desires of the Asians, procom- the need imposed upon them by the sea of Asia to apply, x«i uxreoroNe» Escor, that is:

itMer matrix cities. Ephesus first at-

Oh no

1 A.

e

to dye From these words the whole is excellent

the explanation of this name is pending. We learn for the navigation into the harbor is called xaTa"^w, to apply the orders of procouses Ephesus, and indeed to this before reli. which of the cities of Asia is the first, of whom all merged with the god epigraph EPE- Zion. A. KATAIIAOTC. that is: prt- but sailing to the city of Ephesus who was honored with them by the emperor be granted in writing, for the Greeks am- he seemed worthy of the bring out the public net. This is a long time ago see clearly and extensively explained at ero- the richest Spanhemium f),

*

* *

The sacred magistrate.

High priest, APXIEPETZ, Here is mentioned in the gods of the Illvirs, whom I have quoted above, and yet, lest there be any doubt, whether G/ascon or Eulhycrates which is read in this numo, the most sacred he was endowed with the gift of endowment. [n no. mis Augustus at Vaillanium: APXIE- PETZ.AXKAHII TPTOON., but apad Morellius £) and Haymius for AXKAHII. read AZKAAZ, In the same August numo among the Vaillants is also read: APXIEPET2Z. NIKOXTPATOZ, but this god was given by Morellius Caligula tur hb), Also APX, KOTZINIOSZ. and APX. HPAZAIOZX, Augustus. (Vaill) In the sky A is added to Cusinius, by which he secures himself functioned as a function,

Priest, IEPETZ2Z. In the house of God

e) L. L tit. Digg. 16 of office suitors

485. h) Imp. T. I. p. 690

f) T. L p. 608 and 615 ` s) Imp. T. Lp.

* LI

IO N

tiani: IEPETZ. ATP, MOTZONIO2, AZTAOT APTEMIOAZ, E«DEZIQN. (Vail.)

The temple of Diana, which was at Ephesus, that the right of asylum had been denied, and that it had been strangely im- changed, reports Strabo i), and Tecitus k), Whence also in the deity of Otacilia at Vail lantus: Aptemic. €D€CIA, ACTAOC.

* +

Profane magistrates, |

Scribe, l'PAMMATETEX in the sky Augustus spud Vaillants: l'PAMMA- TEOTZ. (better l'PAMMATEXQ 2.) APIZTOQNOZ. MHNOQOATOT., me- ius again APIZTI(QY)NOZ, for the same he soon mentions another with an epigraph: IPAMMATETZ. APIZTIQN. MHNO- X«PDANTOT. In. on another of the same Augustus: ENI P. ANTANAPOT AAEZAN- APOT in the numo of Trajan: KOTZINIOZ. CPA TO A. !). The same last function appears in the gods Ant. Pius: EMI. MAY- TOT l'PAMMATEQOC. (Vail, Arigoni.) I mention the officials of this at Ephesians it takes place in the Acts of the Apostles, ch. 19 35

Praetor, ZTPATHI'OX. in a single nu- the son of M. Aurelius; €III, CTPA IOTAIA- NOT For the coin of Domitian: €3, CTPA OV €X)NOC. EPE, CMTP. OMO- NOIA, or rather I believe struck Smyr- bye In the forest of Elagabalus at Vaillan- that is: ENI. CTP M. ATP. l'APOT. and concord with Laodicea of Phrygia,

but it is uncertain in what city it was signed.

$%

* +

1 A. 549 - Proconsul:

GRANDSON KAIXAP. Nero's head X AIXMOKAH. AOTIOAA. ANOTIIA- TQ EP, NEQKOPQON. Temple of God nae (Morelli in Nero.)

GRANDSON IlOIIIJAIA. Firiusgue ca- well £ AOTIOAA. ANOTITJATOQ,. AIX MO -- EPE. Deer. (Hoyr. T. Il. p. 242.)

MEXICAN. The head of Messalina Ne- ronis, 10 AOTIOAA MH - - AIXMO- KAH. EPE, Turret woman standing d, sigil the light of Diana of Ephesus, s. a spear (ibid. P-244.)

There was a double surname of the Aci- lias, it is clear from Valerius Maximus, who narrates"), Acilius Aviolus, who died yours was believed, please return he said, but to be saved by the remaining flames. they could not, which is also what happened Pliny "). the legates of Illius Aviola liae under Tib ad ennum V. C. 774. me- he dwells in Tacitus °). Aviola proconsul in He seems to have been betrayed by these gods, who He was consul in 5 C. 807. Even in the forest of Smyrna and Pergamum under Caligula Aviola is betrayed to you.

ETI KAICENNIOT TIAITOT; anot in the gods of Domitian, (Vaill.)

. M. TIB. (sic) IIANCA in the god of Domitia. (Mus, Farnes. T. 1X tab. 9.)

era

This some of M. Aurelius's god col- they read, which was published by Patinus P), in which the script is intended: EPECIQN, PN

| P) L. XIV. p. m. 950. k) Ann. 3, m) L. I c. 8.9.42, ``a) Le VII c. 53.

m - M NE

1) The Sestine Letter. T. IV. p. 113 Q) No. Imp. p. 194

60. 61. 9) Ann, III. 41.

^ -— Lo m. Mme

520

But Panelius already saw, the wrong sie le- ctum for €D€CI ON, B. NE. 4), However in Cistopborus Ephesii known as Arrhmeti they run, which are other than epochs they can scarcely mark the years, and whose principal an uncertain capital, of which see what ob- I will keep in comment about the sums of Ci- stoplioris

Neocorattus

The god Nero mentions him first, whom we quoted above under the procession. AIC. NCOKOPQON, begins in the heavens Ha- Drian and Aelius, and so it continues until now to Caracalla, [n of this god is read AIC. and TPIC, NEQKOPON. Under Ela gabal epigraph more arrogant: EPECI- QN. MONQN. AIIACQN. T€ETPA- KL NCEOKOPON. (Vaill. Arigomi.) What? note the term AIIACON, see below in primates among others, Elagabalus also EPECIQN, TETPAKIC. A. NER- KOPQN,. This is an additive number in the gods of Alexander But under Maziminus returns the numbers l' In the forest of Valerian and Gallieni already I. already oh NEQKOPOSN.

There is another god of tmsigns:

Laureate heads of Caracalla and Gotha, fra gaae N€OI, HAIOI X €Pb€CION. TPIC. NEQKOP(QQRN. KAI. THC. APTE- MIAOC, Diana Bphesia bring down the Dioscuros I am in danger of every star. AE, m, m.

Morellius proposed to add a coin iconismo *), and Veilantius *). in either that information is something that reprehen- deter, Morellius reads in the antion: NEOIH-

I O N ]

A.

AIOI, and his so adorned explic- an awkward reaction, of course. Better Vaillan tins: NCEOI, HAIOI New suns, of course Caracalla and Geta emerging, - Yaillan- He did not stand up for himself in his aversive reading; for in the place to be quoted, AIC reads, NEQ- - KOPON., but below pag. 2:8 TPIC. NO-

KOPON. which later joy is true

given to Morelli, too ta. He also exhibits a remarkable numismatic figure here Ephesios Diana his neocorus, qaod It is already clear from the sacred books. For we read the Acts of the Apostles: Tas qae iç: a»Spoog, og 4 irae Ty» Epe- gior WOW »6cxopo» Soar Tye ueyahug Deas Aereuidog xas Tu ÜÉrortroe; You are a guide man, who does not know the tree of the Ephesians in the presence of the great goddess Diana Have I fallen from heaven? Their obser- ancient vanity, for according to Herodotus besieged by Croesus, dedicated the city to Diana ruot fane from his house to the wall gato, presiding over this god cat Vaillantius cam in the Greek gods X), and in his dissertation on Neocorus Y), Ephesians, every time - in his mothers they wrote TETPAKIC. N€OKOPQON, always understand the three unembarrassed by adding a storeroom to his Diana's room. don't gat that Cuperus *), If this, he says, I do not see how the Ephesians were among others they could have called the gods MONOTC. AIIA- CQN. TETPAKIC, NEOKOPOTC. For this method of speaking excels He designates other words; but so the Smyrrmee

«) Of Cistaph. p. 53.

=> Spec. tab. II.

£) Num. Greek p. 100 t) Chap. 19

ce. 35. a) L. Lk. 38€ =) Pag. 218. »)B.L. T. IL p.507 2) Letter of Crit, p. 491

I O N

also, the Sardians and the Pergamians they would have volunteered Terecxig veoxoguc, if three they would have added to their neocores and the household of his god. that who- the argument of Cuper is not a little forceful is given a strong

Primate

Here it is first revealed in the god M, Agrippa and Julia: EPEZIQN.. MPQ- TON. AZIAZ, who was originally from Sestjnius

we have quoted, but also for this very reason

the primacy mentioned the suspect, whom A.D., Aurelius was the Ephesian coiner whether it is inserted, it is not established up to now, in where it is read: €b€CI ON AIC. NO. TIPQQTOQN. ACIAC In the heavens of the Greatest ni and successors are often written: EPE- CIX()N, A. ACIAC. (Vaill) in which 7 A for IIPOT (N. is put, Vanity There is an indication in the epigraph of the god Macrinus: €do'€CION, MONON. IIPOT(QN, A- CIAC (Vaill) but much more arrogant in

the great god Elagabalus at Pelleri.

(Vail.)

3); €DE€CIXQN. A. NEQKOP. H IIPQOTH. HIIACQON KAI. MELICRY. Four temples, each with its own idol. It appears from this epigraph, under the birth the case in which the names of peoples na are expressed, it must be understood that rs- is moreover as iv- this god sub. IIA-

CN is understood as "o^ew", so also in

Nuifius, which above under Neocoratus pro- I said, under AJTACON is also to be understood

bere roħswv, Joseph Ephesus still before .

The times of Augustus are called mgoreoua you Asia

a) Suppl U p. 7& (Fol. 11.)

1 X

Size :

Ephesus calls himself the greatest in the world Elagabali just quoted: M€T'IC.

Common :

I. Among themselves.. KOINON. EDECIQN. Diana venatriz, Hadriani. (Vail.)

II, of all the Ions: EPÞECIQN. KOI NO IIANIQNION, Temple, Otaci- liae (Vaill) On this act in the prolegome nis to the gods of Ionia. . .

IIl, of all Asia: €«dO€CIQN, KOI- NO ACIAC Diana of Ephesia between Vi- a courtier and a woman (hurried,. Ant. Pius. (Vail.)

IV. with Alexandria of Egypt, with which I soon saw that they had also joined the concord bimus: KOINON., €dO€CIQN. KAI. AACSANAPEC€ON, A table with an urn, Ca- racallae, (Vaill.)

Games: . (oc €: p€ci QN. NEQKOPON.OATMIITIA,

521

.OIKOTMENIKA. Elagabali, (Vaill.)

EDECIA inscribed on the urn, Gallieni.

Of the games of these Ephesian gomis in com-

.mention about sports.

asylum On this see what we said further in

. priest

Name from the emperor:.

II€1 QN. EPECIQN. in the god Ant Pius, from whom he seems to have adopted the name. Vi- of the said under Numina. .

Agreement :

He began this with most of the illustrious men. to the cities of the province of Asia, which they re- .

ED >

Yvv

599 I

to be considered useless, the gods testify, Extra He joined Asia in a treaty with Perinthus the god of Thrace, the god of Gordianus, (Vaill.) and Alexandria of Egypt, as the witness of the god Ant Pius, in which Serapis and Isis standing side by side Diana of Ephesia, (Voill.)

Mention site:

From the rivers 1, Cagstro, who came to Ephesus He was playing, we have already seen his mention in autonomous It also runs in the forest of Com- and Valerian's type of men reclining tis in the usual way, without being conjoined with on the other river IJ. Ant in the sky Pius and Severus: KATCTPOC. Kenxpioc Diana of Ephesus inler two. rivers on the ground lying, (Vaill. Morelli Specim. tab. X.) Cenchrius near Ephesus flowing through religion was sacred. Pervaded. the forest Ortygia, where Latona bore the twins carried b). He was born in Latona Strabo tells us that he washed III. Marna: €«€CIQON. MAPNAC Flavius decum bens, Domitiani, (Vaill. 'Pheup. Wise p. 208.) Antoninus Pius. (Mus, Albani.) Marnas from no one of old, which con- it should be remembered that Vaillantius, who nevertheless, he published the book himself, in the place where He acts on the purpose of the rivers in the forest, he neglects to mention it. Harduinus Jupiter The worship of Martha by the Gazenes is indicated asks, But more truly in the name of MAPNAC in- to understand the spring near the city, unknown Why the gall? but sacred to the Ephesians proves the type of the god from the Alba museum not cited, who exhibits a bearded river sitting on the ground, who had doubted Cay-

O N I

A.

sler öt, but in the area the figure of a girl a tooth, and d. holding an urn from which water flows, registered MAPNAC, not du- bio adee by the name of the source, which sources were generally pro- placed, since the prefect of the Najades be And so he had another certain source. of Ephesus, who was called Hypelaeus, ax him indeed, but still the town it is sacred because of the cause which he betrayed Athenaeus 4), See about similar unknowns springs soon more in the forests of Pho- ceae `

AR. doubt, as said at the beginning

riorum, .4E C.

ERYTHRAE. On the peninsula in the country of Chii, Autonomous :

"You took off the head of Hercules the beardless lion roof 10 EPT additional official: AITEA-

:AAZ. or AIOITEIOHZ, etc. club, ar-

quiver jointed, nocturnal. AR, HI. (Mouse, Caes. Pellerin.) Harduinus with the night of the party would believe the partridge, and read in Pli- no, partridges do not fly across Boeotia, borders into Attica, these gods of Erythria He gives to Boeotia, and in addition cer- then it seemed to him that he was the head of the front Alexander M. was suspected, from this the king cut down the workshop of Thebes that the river Thebes had been crossed by the Erythras. Spanhemius and Liebeus they attributed the fact that the said bird to believe the loins, and it would be clear from Aihe-

b) He is silent. Ann. L, II. c. 61. c) L. XIV. p. m. 948. d) L, VIIL, p. 364

-

Naeo and Aelianus, a festival at a certain time Do not compare the doves around the temple Friday of Erycina, though at other times frequented there but I will not destroy it to be, nor a dove, gaunt, in which, as he has already observed Pellerinius, and visited the like museums of Cae- saree gods argue, undoubted compa- , the night rests, and thus everything falls but sharper than the partridge and the dove how truer are the traditions of learned men

True Erythras of Ionia invites Her- -`

the main cult in this city, cu- the right image was added from Phoenicia The ruler of his city was a god, as he tells us Pausanias €), which the gods confirm agreement, which we will quote shortly, and im- peratorios, who are certainly of Erythrus To- nias, and in which there is almost a constant type Hercules 00. t on ues

.The head of Hercules the beardless lion roof 10 EPT, added to the manager. MH- TPOAQP. or: ZIMOZ. IIPOTOLE: NOT etc. Club, bow quiver INSIR AE. III. (Mouse, Caes. Pellerin.)

A similar head. X EPT, l'NOTOZ. EKA- TXYINTMOT, or: IIOATKPITOZ. 20- ATKPITOT without type AE. 3, (Mus. Caes, Pellerin.)

Similar head, but bearded. 10 KOPOEQZIQNOZ. EPT Bee. AE. IH (Pellerin.)

Here are described the bronzes to the essdom of Ery- The gods easily argue that it belongs to the thras preceding silver. ple officers and the name of the father is added, in the same way

I O N

.POT.

1 A. 525

Muselli's museum also: grandfather; IIOXEIAQ N1OX, HPAKAEOT. TOT EIIIKOT-

"IRL"

€PTOPA alas! €PTOPAI woman's head bre tower X CPTOPAIQN. various types pis AE. (Arigoni, Theup.)

Analogies from the other gods of Tonia and Aeo- He urged the leaders of the cities, at the head of the front to be presented to the Amazon, by whom they believed The Eritreans founded their city.

» *.*

EPTOPAION, Protome muliebris ve broad d. spikes, s. cornucopiae, X EI CT AIA. I1A. AIOTENIANOT TO, B. Her- count sans d. raises the club high, $, por- straight lion AE. I, (Pellerin.)

It seems that Pellerinius was the head of the front Tranquilline.,. Ceres specifically designed. We will warn the truth in the autonomous gods of Smyrna (for in these also very similar are considered protomes) this sign to one I would return to Ceres, but none to Augustus in any respect the same coin It also houses a museum. Theupoli, but epi- the graph is turned upside down.

". * +

: AHMOC, XION, Head of a woman. £ OMONOIA XIQN EPTOPAIQN. Ty- pus Hercules, as in the preceding. AE. TI. (Hunter. in Chios.) |

From this god to be corrected another simil the issue of the argument, which is at Theopolis page 1362. €PTOPALQN. Sphinx foot

s. j LI * 2 * à . "- d Pl . `

e) L. VIL c 5. -

Y v "3

£94 I O N

placed on the right vessel. X OMONOI, AX

-QN. €PTOPAIQN. like Hercules, as

in the preceding, from which the author per- the peace of the Achaeans and Ery- of the thraeus phe should be read in reverse, as in the quotation "Hunterian AR, and 4E. viz R

iii from August to Va- Lerian

One Pelleri presents a coin of Augustus--

nius, on the reverse of which: EPT, EKATO- NTMOXZ. AIZXPI4XYNOZ. without type We have seen the likes of the autonomous

From Augustus to Trajan more gaps. Next, the epigraph EPT- OPAIQN, Type almost constant, Hercu- lessons d. throwing a club, s. lion's hide claiming

Magistrate praetor

We saw agreement with Chio in the auto- names

AE. BR.

HERACLEA

Maritime near Miletus to Latmus the mountain, from which also the nickname lit. Various gods are attributed to this city, and perhaps they belong here; which below in He- I will list the rakes of Caria,

LEBEDFS.

On the Isthmus of the peninsula, a famous city, but was overthrown by Lysimachus, the inhabitants of Ephesus I have been transferred, from which case I can hardly do more arose, so that in the age of Horace the Gaeii de-

1 A.

ser&or was f, to whom of course -his god-

to be given rarity, they are mentioned ta- - men

» Two illustrious autonomists, and IV. dragon billions

Head of Pallas € ABEALQN. H-

NO, Noctua standing within a double horn

forces, the crown encircles the shore, AR, I. (Pem- brock, Pellerin.)

AR. RRRR.

There were also very few emperors. Bini Cara- calle: AEBEALISN. typo Palladis, in on the other night (Veill.) I added another ex Medici, type of Fortune 8). in another Ge- tae Bacchus standing. (Vaill.) Bacchus honored witness of the assembly of Lebedi Strabo

4E. RRR.

MAGNESIA ``

Said to the Maeander, though the river Le- the Thaeus would be nearer, as Strabo asserts, Pliny says that Magnesia arose from Thessaly there, and it was one of the cities of the tribes, which Artaxerxes gave Themistocles a gift. At Athenaeum the colony of Delphi (b) is cited, but as Strabo says, of Delphi Thessalian i), though a little the same above this Magnesia he called the city of Aeo- lica, and again elsewhere k) the colony of Ma- the family of the Thessalians and Cretans, Ni- Aeolians also discovered Thessaly they shone Even the scholiast of Apollonius it He makes Crete a colony n.

Certain autonomous, not infrequent they exist; but caution is needed, when three fue-

E t ' G L] f) L. I. epist. XI. 8) Num. vet. p. 204. b) L. IV. p. m, 173. i) L. XIV. p. m. 958

k) L. XIV. p. 945, D. Ad L. I. v. 584.

I O N

one runs from Magnmesia, the other from Thessaly these are ours, the third of Lydia, medalists bye all, lest they be changed at random I, who are owed to each. Magnesium Tsy- It does not give birth to the difficulty of the day, since this the mention of Mount Sipylus, to which it was imposed it was, he hardly omits, a more difficult crisis between our Magnesia and the other Thessalise, whose daughter she was with before

were both able to use the same types

The following list will give the gods who ex for certain reasons, which we shall bring forward, to Ma- they certainly belong to the present gnosis

Head of Diana X MAT'NHTON, EPA- ZIIIIIIOX APIZTEOT inalio: ATIOA- AOAQPOZ. KAAAIKPA TOT .fpoilo naked d. branch, s. Maesan leaning on a tripod dri fleríós insists, all within the laurel. AR. I. (Goltz. Hunter.)

An armed horseman at a rapid pace. € MATN. AIOITEIOHX. Horned ox, all in- through the crown ez Maeaudri bends compo located AR. He (Beger Thes, Br. T. I. p.499) -

Like a knight. 10 AM MAIANAP. Horned ox, AE, Il. (Pellerin.)

Head of Pallas, £MATNHTON. AP TEMIAOZ AETKOP - - - Horses armed at a quick pace BE, II. cough You kill.)

: ATAAITHZ, pe itelafis. standing s. the lyre X AATPOXPTNH, MATLTNH- TQN. Diana noħvpuços standing with ad- little ones, flying about the head of the boat fiction AE. 11. (Hunter.)

MALINHT (QN. Capyt Sol radiatum. 10 ETKAH AIZXPIQNOZ, Juno Pro- standing naked AE. III. (Pellerin.)

The head of Pallas; X MAT'NHT(XN, ET-

1 A. 525

'KAH. KPATINO - Egues armed cita- to run AE. H, (Pellerin.) Each of these gods has certain criteria,

- those of ours claim them of Magnesia.

In books I and II You have expressed the bends of mutually recurring lines, which as a sign for the matter, Maeander indicates there, the nature of its river is known to be winding wandering through the lands, of which see what we will note in the commentary of the rivers in the forest. Similar bends there are also the gods of Apollonia Caria, and Apamea Phrygia, which both Mae- was present in the hall, but our Magne- let it be that Maeander stood near, and from have drawn this surname, we have already said and we shall soon say again, of these the nature of the inflections: when Goltzie was unknown and Begero, his men, whom I have mentioned, They lived in Magnesia in Thessaly. That in these the god is carried out in the image of Maeander, the god III. inscribed with the name of Maeander himself stands, Numus 1V. inscribed Diana Leu- cophrynen offers this surname in this Magnesia raised by the main cult, as it will be said in the imperials, Namus V, the truth of this He presents a portrait of Diana, such as often even in the heads of the emperors rit, In numo 6 Juno's bride is from Vi- cina Samo easily. In addition in this, as in number 7, the teacher is noted with the added mention of his father, whose exam- We have already seen the plume in the sky, and frequently He met with the gods of the cities of Ionia. These ex-

. It was decided to propose a more complicated

push the triple magnesium nut less hard oar For those like those described mouse, they offer types, or methods, safely to this in which we are, we will serve Magnesia.

526 r

For some, there are some details to be observed The names are listed in the 1st place a remarkable tetradrachm and very rare, if in a genuine way, for modern art resists I saw many silver and bronze safe. But explain their argument cavit Liebeus ™), Nuius Ill. mention Maeendri adds, and so here and there this city from the other Magnesia to Sipylus is guided Thus in the league between these Magnetas and the Smyrnaeans : iy Maevysia ry neos T IMa- a»0ew ?), Numus V. both sai perte He offers something that has done business. The word ATAAITHZ2Z/ eese name the magistrates, though unusual, no doubt it seems that it cannot be the surname of Apollo; for even if one wished to imagine, it was stolen to be ATAAITHZ for ATAHTHZI since this word marks /iocin, Latona's son cannot be worthy, who never twice, he was always a citbaroed and the harpist in this very god pro- is placed Maybe .£u/ages officials prop- thrice of the name with

d

m) Goth, no. p. 183.

O N

(n) Marm. Oxon. II. v. 84...

I to:

CEPAIIIC, the head of Serapides. € MA- UNHTJON, Isis standing d. sistrum, e. sit lam., AE, II, (Hunter.)

The type of both parts admitted to Aegy- pti testifies to superstition, not infrequently in in this tract for example.

AF Goltz. AR. RRR. AE. R. The emperors existed from August until to Geallien. From the age of Augustus

to stay at this point

tic:

Il'AIOC. KAICAP. Caius' bare head Agrippae F, X CHI, CIAOTANOT, K. IOTCTINOT CIDANIQN. in the area of mo- not MATT. Eagle standing. Asia Rec.

1, p. 233.)

Pellerinius called the monogram cau- sam is enough He would think that it should be attributed to Gnesia. In the term CIDAN!£IN. he adheres, and indeed by law For A and N conjoined, those of letters link also in ÁN. term CJAOTA- NOT observed, they forbid, the less I read can be CLPNIQN, and have Siphni insu- Jue numus, from which the type of the eagle is alien it would not be you defer judgment

Epigraph constant: MAI'NHT ON, no mention of the site, I fear the other Ly- He will diligently toss his whistle every day. True This is more illustrious than the name of our city alone she was content.

AETKOPPTC. MOUNTAIN. Diasa zTONvuacog standing with props, uiringue ` Victories flying around the head, for pe- of the dove, as Faillantiss says, (Num. Greek p. 35.) but as the same elsewhere, (ibid. p. 152.)

I explain

I'O N

eagles, in Hadrian's head. (Vaill. Morell: Spec. tab, XVI.) Namus here represents Diana, who Aeoxo-

in the name of the witnesses Strabo, Pausanias,

and others distinguished honors in this Magnesia she was born The magnificence of his temple In that place Strabo predicts greatness only through Asia to Ephesus, because in God

it is the second, the lower °). The very form of the goddess.

it scarcely differs from Ephesus, except that its no- the head of the road constantly two Victoria sti- pant; But what else to Diana this Leu- cophrynen, as well as in general to Magne- they look at history, from old co- piously and excellently collected stores at Buonarroti P). . ik ^ *

MAINHT4ON,' N€OKOPON. THC APTE€MIAOC Diana Loeucophryne, as above, or Apollo standing, of Mamaea, Gor- diani (Vail.)

- In these gods Maguetes himself of his Diana the neocorus professed.

* * *

MAY NHTON €BAOMH, THC. ACI A.C. Bacchus seated naked with outstretched hands of the mystical cissus, to which the serpent is involved, om- nia inira crown of ivy, in another: An eagle with spread wings within a crown, in nu- my Gordians (Mus. Caes. Vaill.) Magnesia himself in this nnmo seventh .dsiae he boasts, that is, that he was proconeular and even though he was so far removed from this agreement

defined by two numbers.

Erasmus adage 9),

1 A.: 5T.

I will tell you with clarity, which $e rewras Tys Aoiaç . to say, yet it seemed to him noble enough father, if among so many other illustrious cities of Asia the seventh may be seen for himself. place be able to win to say, nor is this an injury, when it is alone In this Asia there were five hundred cities King Agrippa mentions Josephus 4), con- feeling also Philostratus 7), Quo in tan- to that number is by no means a small praise, to be regarded as the seventh, in a way that is also sufficient Lesbos was held in honor, which was among the elders. the islands itself obtained the seventh place *). or like Trifolium wine, though not opti-

. mum, however, he boasted to Martial: (b. XII. ep. 114.)

I'm not about. first, I confess, Trifolina Lyaeo

I will be among the wines of the seventh vine, There are many other examples of excellence At Suida said the oracle of the Aegians of Achaia t).

Yung 0! Agquseg dre Terror, bre Te-

TOÓETOI,

Ovre Suo exap: , uT Ey Noc, eT iy depp

but you are third in the Aegean say goodbye

Neither the twelfth nor the . H0, or by number.

Although there are those who say this evil

See what they want given to the Megarians But it can be asked whether Magnesia or the seventh bunc lo-

when he obtained it without interruption, for

It seems quite likely, this post

`` `` *? 1. D s = VE — — — n . F » - L]

0) L. XIV. p. m. 958 Herod Attic 11 cent. d. &. 19.

P) Observ. ist, p. 87. s) Eustathius to to one Ferte v. 568

q) Bell Jud, L. II. c. 16. 4. r) Invite .9 in Yours, œ Meyaens. u) Chil,

528

' mon with public audacity, but with ambition assigned to a private What six cities are pro- let it be followed, which others left behind he complains, with every one's discretion willingly permitted,

* + *

MALINHTZAON. KOAIIOI. Three Nym- fae kumi reclining, etc. in the sky Maximi Caes, AE. m. m, (Teupolis.)

The rest of the type description is very confusing. Why, when for this reason, then obin- the usual epigraph with the new numus here mini deserves subljiei..

a

MATHTON. FIT, the ship Argo with rowers, Mains Gordiani, Gallieni. (Vail.)

These are celebrated at Magnesia It was made in Thessaly, why Hardui- let these gods of Thessaly come to this city it was, but more true to our reference dos, which was his colony, I warned in the god of Magnesia of Thessaly.

* * *

``LO `` T. AHMONECIKOT. MATNH-

TQN. The fir tree s. over He carries it on his shoulder, Gordiani. (Mouse, Christian tab, 34.) i

It seems that the Sinhalese type looks like this the sacraments of the Great Mother, in which she was carried the pine of the equinox cut at the beginning of the spring, de

in which rite see Julianus Aug. =), firm Here

with Maternum Y), and Arnobium 23), it appears that in the old Calendar at

*'.

.X) He prays, V.

I O N

y) On err. prof. relative p. m. 457

1 X Lambecius at XI, Kal. March is noted: The tree enters. Not unlike the type of vi-

It is definitely in the god Metapontus, whom I have published in my Sylloge I. p. 5.

* + *

HIM. P. ANTIOXOTUS MOUNT ON Four men in briefs carry a dish, upon which a man sitting d. raised the hammer tental in the mass, holds a goad in the left, Gor- diani (Ibid.)

It is difficult whether it is Vulcan or Cabirus to fall Another thing to be mentioned here the bow was seen because it was not easy you see in the ancient monuments of the god the usual image of a horse hanging on a tray to be worn by men.

* * *

The other types: Ceres, or Triptolemus a fleet of dragons. . Apollo also fre- who In the forest of Caracalla at Pelle- kidney (Suppl. IL. p. 78.) sits, d. pie ctrum, s. leaning on the lyre, for the feet of the Sphinx. It is unusual, this animal is attributed to Apollo safe, why, when in the presence of Commodus viewed from the opposite side, it is very similar for the feet gryphus *), eupicor, in the former for Sphin- ge faucet to be replaced. Of Apollo Gryneo, and another EMITANAOIZ, that is: in the Pandis worshiped by the Magnets, and his there in the temple see the marble of Oxford Il. verse 61. and 85. where and other parts of his city The threats used in the oath are listed.

Magistrate. In the name of Antoninus

to quote: €III AIOCKOTPIAOT

z) L. v. a) Le Blond. page 37.

i

r. O Scribes thence from Aurelius to Gaul -Jienum is constantly mentioned, noted

also often alone, as we have seen. Dictating Villantio in the god Elagabalus two memo- rantur scribes: €III, TP PDAAKKOT KAI. IIATAE€INOT,.

Neocorus, but that it was Diana's only Magnets are witnesses of the gods mentioned above. N€OKOP(QN, THC. APTEMIAOC. Al- a third type neocoratus in his gods does not exist [n numo Ortacilia at Vail- lantus is: EIN. TP TTXIKOT., B, NE., of course: Scriba Tychius twice built two

Metropolis, -€III, AICCKOTPIAOT, l'PATOT.. MHTP MAINHT4ON. in Ant. Pius, whom he published in Spain mius b), and the Alban museum, Vtrum literae MHTP in these they indicate the metropolis, already Spanhemius hesitated. Certainly in no other Magnesia boasts this honor But in the god of Gordian, as we have seen, the seventh Asia

Mention of the site by Maeander, as we have seen in autonomes, Io númo Veri at Buo- marrouum-9), stands Diana Leucophryne lying on the ground between two rivers, namely Maeander and Lethaeus, Magnetus, as we said at the beginning, rivers.

. AE. barely R.

; METROPOLIS.

Two ancient geographers in this tract Metropolises: they list, Lydia one, al- the land of Phrygia, evidently none in Ionia:

-

No

I A : 520 which, however, the gods preach, still enough it is gathered from the same authors, that which the Lydians assert, to be referred equally in To be able to Ionia. Thus Ptolemy the same which he established in Lydia, he says was situated near Cayster between Prienen and Colopbon. More

the metropolitans of the council of Ephesus

he submits, which was of Ionia. Strabo, in what place tells us that Samus should not excel in wine, he says, although placed near the island, and vi-

ina containing a noble foundation, as Chius, Lesbus, Cos; quintessentially

such wines are Ephesus and ifr OE ICHGNIMN |

Autonomous :

€OAQONNOC. A man's bare head berbe € KOINON, MHTPOIIOA€E:- TON. TON. €N.IONIA, Jupiter's semi- standing naked, from opposite Diana of Ephesia inter deer gods (Spon.: Miscell. p. 140. Bell, Letters Hist, T. 11, p. 268.) . He cites not unlike .Holstenius ex Frank Angelonius 2), but adds; death to be seen by more expert antiquaries COAWNOC., or ill so bed for by any emperor's name, I add, easily to have been, ro CAAQNINA in GQOAWNOC to turn, and the very head by the art of mu- tare, the like of which is the rest of the coin below.

I will mention it under Common. #- | | & %. The head of Pallas. X MHTPOIIOAITON.

. Füimen, ÁE; 11. (Pellerin. Rec. IL p. 42.)

This coin: Pellerinius in the coin Me- the tropolis of Phrygia lists, Verum cum there were many Metropolises also outside.

E ' b) T. I. P 621. (Fol. IH.) i

e) Observe ist, Tab. 6.

9 Not. to: Steph, p. 208. 10: 20

830 I

Asia, to which he belongs, can scarcely fall

to be reported Certainly, therefore, this Metropolis auto-

nomo: not established

k* Those of the emperor are sure to look here, who

not a few are inscribed in number: MHTPO- .

IIOA€CITO.N. TON., EN, 9) NIA, are that from Trajan to Gallienus

The most frequent types: i

Cybele seated between the two with towering head

O N

l A

Mention of the authorities in the forest of Ionia are not revealed to those who add, it is found that but the praetor is frequently inscribed in the gods just type MHTPOIIOAIT(ON cam the metropolis of Ionia proper; why and er I think that many of them have arrived here.

Common : KOINON MHTPOTIIOAEI- T4QN.. TON, EN. IQNIA Jupiter and Diana EMENI Saloninae. (Hardwin.) AE, R.

MILITARY

lions, Ex. repeated, probably in this type.

it seems that the name of the city was given by the cult of rice

Mreoc, namely Cybeles, which at least about

Ste-

. cloth . A woman standing at the altar with her head raised I signed on Tuesday.

Emperor paludatu: the age of the right hand of Lai rigil to the towering woman.. `

, a military figure, or Mars himself yis d. a spear; ; $. shield .

I was more careful in describing. these y-

because I see the same types here and there.

also occur in gods inscribed tan. and MHTPOIIOACITON, whom however to the antiquarians scattered around the Phrygian Metropolis they write It is strange, however, unless the same are the city, so closely, the types of conspi- rarely, why it can be seen more likely, nu- even so inscribed, when the types of ferocious, who are uncertain "Metropolis of Ionia the gods exist, to be attributed to him.. Which in these the EN is omitted. IO)NIA,, does not offend, for et. Heraclea Pontus does not always add EN, MONTQ., etc... |. |... o

Maritime and Curia contermina, city of distinguished fame, the country of Thales, but much more He is more famous for his abundance through Propontides and Pon then led to the colonies, for which reasons he himself in marble at Chandler's pri- my mother was founded on earth, my mother was a woman of the great cities of Pontus and Ac gypt, and spread throughout the world °) ``profiting.'' also Seneca: Miletus 75 city po- He poured out the fleas in different places. She: a colony Neleus, the founder of Athens, 9 C

"unknown: i. i - The head of Apollo is stolen i MI [ia monogr.) Leo looking at the star; at the bottom: EIIIKOTPOX ve] MNHZIOEOZ. etc. AR. 1, (Pellerin.) AR. II. HI. (Mos. Caes,

Juvenile head. against X. Without the city epigraph Looking at the star, Ig imo: T. AAMAZ., AF. 2, den. l

h

£ MIAHCI Leo: Lying, and Women knowing AE, TI, (Mui. Caes, Pellerin)- ` The ancients did not observe the ancients

, with the nogram of Mi., which is the letters of Miletus

e) Registration ant. P. 17 Laert in Thaletzn. XYI ^ -

f) Consol. to Helv. c. 6.

8) Cónonapud Phot. Cod. 186 Diog.

t

UO N I A deyane'ag connects, sometimes inscri- - :lerinius, on whose obverse is M. within co- the sun Rather turn this coin like this-- ' while it may be Z, not M, and it is more probable the island of Siphni, already above that of the god Ma-

turn the magistrate into a city-poem rant, Thus in KOAX (N. Goltzius Col- they saw Harduinus the Golgos of Cyprus, There are also bronze ones, in which the dictufa mo- nograma is absent, but those who exleoneasterum looking back it is certain that it belongs to Miletus, and this is confirmed by the other god mentioned with the magistrate T. AAMAZ., who is read also inscribed on the statue of Nero: EITT. TI. AAMA; MIAHZIQN. (Pellerin.) Ty- the pus of the lion respecting the astrologer there is no doubt that the tail is like that of a ram in the forest of Antioch. of Syria, and of other Zodiacs

signs in others. city of gods, of -

See what we will warn you about in heaven - of Antioch, -

.Senior Apollo holding a stag soon in the emperor's hands, `> `. Chapter from € MIAHTOZ. Prora ship AR, IIL >o e : :. Of the god m whom probably Cius of Bithynia | The colony of Miletus: signed, see gods of this city, : |

: ,. To remember still various slips from of the defendants . In the bronze statue of the Caesarea museum, which milius is the deity mentioned in the second, scri- ptum is read in hell - QITIQN. He reads Froelichius OPIKIQ2N, and him Orico He paid tribute to Epirus. (b) when Milesius is certain inscribed only by the name of the magistrate,

. Badly here Arigonius called autono- mum in quiver type, and inscribed, as pu- tabat, MIAEZEIQN, when it should be read AMAXEIAZ, and the god is Amesia Bridge |

. added AIATMETC,:

S%

Another one. among the gods of Miletus

I warned the legions of Laconia and Siphon.

MN Royal l;

Numos with the eapite of Antiochus I. and U. The Syrian kings of Miletus were not sealed in the nu- "My Forum of Kings. |

f? a

o a mr m JU To the emperor? abundant from August until to Gallienus, even to Drusilla as a goddess, and Balbinus was dedicated to the god Milesius. But above all significant gods max. mode at Pellerinius: (Rec. III. p. 237.) ATT. K.M.KA; IIOTHIHNOC.K. AN. TOP- AIANOC, KAICAP. K. ATT. K. Kai. BABEINCC Laureate head of Pupien day beardless, head of Gordianus Pius in the middle

Epigraph on these ``Miléti numis'': MIAHZIQN, M€ÍAHCIQN,

AIATMETC. MIAHCIf)N. Apollo nu- dus standing d. deer, s. bow, in the sky Caligula and Claudius. .

: Idem' Apollo also 'ih' following im- He is compared to the gods of the gods, but without

Mi.

he has a radiated head, and for the feet: it is arula, and in the god of the greatest module, `whom I just quoted from Pellerinius, all this for you the gura is together with the arula in the tetra-temple

. Stylus, outside the temple: a man stands on either side

E b) He knows. elem. p. 105

Xxx

In ``numo Balbini''

. 4532 1

.bare with a cloak only from the back of the shoulders covered with littoral .mnae moves. Of this Strabo i) post .Posideum of the Milesians I:; vo uayrtiO? TH .Ai8uasog AroNNovog To ër Beaxxidaig, est the oracle of Didyme Apollonis push he adds, that he was burned by Xerxes, and he that Branchidas delivered the treasures of the god to the king, and lest they should be compelled to pay the punishments of sacrilege, that he had gone with them. Milesians from time to time built the greatest temple of all because of its size without a peak he remained, the gift of all nations you This is Strabo. Coronides temple Caligula was preparing to impose Tonio X): He was destined for Miletus Didymeus to carry out, why in his gods to propose this Apollo of mine. De Pliny also this!): Poseidus pro- mountain and the town, the oracle of Bran appellated by the Chidars, now Didymei . dpollinus, and in the same opinion Me- la. Apollo's bronze taken away by Xerxes the image, restored after an nis from Seleucus reports Pausanias m), see moreover, that of the Branchides from Xerxes transferred to Sogdisna, and their ad- against Didymeus' evil by Alexan- dro is still severely punished in posterity says Curtius Didymeus, that Apollo and Diana which was published here and there by the Greeks A:2upo:, twins, they were called, and that, according to Cle- in the mind of Alexandrinus a. Milesiis He used to be a dog in these surveys:

O N

1 A.

MaNrere , o) seiDeg, Exareyor xas Exaig- 200 yen Sing, O children, the god who has shot from afar and the goddess.

Or according to Macrobius °), good ge- he himself prefers the menacing appearance of his mate by illuminating the formation of the moon; in fact er one source of light twin stars the spaces of the day they light up the night, whence also the sun of the Romans aub by the name and appearance of the wool of Didymeus Apollonis appellation respectfully.. Or rather, that this Miletus Dodymeus was sacred to Jupiter and to Apollo, his witness Stephen: or Ow, dOeriQog, ronog xas parties Mara, &iceopunyo» Qui xai Anorov, Didyma, to neither race, the place and oracle of Miletus, sacred to Jove and Apollo. Why and whether which Callimachus conjoins P): apos; évupyorauTo: , Doge ve xus Zeu, Aidu yer the ax of God most suitable for hymns, Phoebe and the authors of the Didymos. Acutely Pellerinius observes, the two men who in the god who seems to move the torch signed therefore, that I might be renewed the ruins of the former temple were burned by Xerxes; although the Milesians themselves were gods Apollonius argued that Tyas burned the temples nensis in the epistle, which is in line 67 edition of Olearii. This Apollo The Romans also observed the dyme; for it is permissible to set him up as an heir as Vlpianus testifies qd). His worship was a god was successful, for from this Apollo adhue Li- cinium Aug. 80 reports that he asked for answers Zomenus?). Of the branch of Apollo love

i) L. XIV. p. m, 941. k) Chap. 21. c. B.

Tea

)) L. V. $. 51. o) Sat. L. E c. 17. P) Frag. Bentl. no. 36. q) Frag. 25 6. r) Hist. Eccl. L.

m) L, VIII c. 16. ») L. VII

I O N

Sius and Didyme's hujas of the oracle by le- ge, which is related by Conon in Photius *). About the games of the Twins soon.

Officials with no first duty in- I say, then |

Archons from M, Aurelius down to Gallienus is respected.

Neocoratus: MIAHCIQN. N€OKO- PQN, in the soles of Balbini and his colleagues the rum of the gods, whom Vaillantius et Pellerinius Among these is a portrait of Apollo : I was two; wherefore I think, this only that the Milesians wanted to be neocorus, as Ma- only Diana Leu- cophrynes

Games : NMATM€IO, METAHCI ON, in- through a crown, in a bow with the heads of Va- the Lerians and the Gallieni at Haym. (T.H. p. 383.) But in very similar other Arigo- nius reads ATATM€EIA, which is a sound reading and true, and signifies the games in Didyme Apollo's honor, the deeds he mentions also Oxford marble: MEIAHTON, .-AIATMEIA, *). So bad for his god Haymius translates the epigraph: Didymius - Mi- of the injured But much more seriously, Ban- . more difficult in the reading of a god like, of course:

AIATMALON. €IAHCION, whence con-

the heart between Didymus Cilioise, and Ile- makes his city in Boethia v),

MIAHCIAN, ITANIONIA, TITOIA.

in the hallowed salon, the table was laid.

See Prolegomena to the gods of Lonia. Concord with Ephesus, Smyrna, Co.

See the Vaillants. '

AE. C.

833

PHOCAEA - ,

Ad.fines Acolides, to whom also from some The issue is inserted into the old ones, its inhabitants Mas- They founded the silia of Gaul, as in this one the god said. |

Autonomous, in these

Epigraph: «b, POKAI, «PÉÓO)KAIE- QN. also (DOOKAEQN, see more at Spanhe- X) The types that I will mention, ve- tant, the less the god inscribed PQ. they can go to Phocis proper in Greece to be summoned

Head of Pallas x OKAYON. Gry- walking foot, wearing the cap of Dioscurorum. AE. III. (Mouse, Caes.) P^ ng

IEPA CTNKAHTOC, Head of the Senate Juvenile naked, 10 EII. C, M. ATP. OEO- AOCIANOT, PQKAI, Pallas standing d. a bowl, & spear With 3 shields. AE. II. (Furry.)

The cult of Pallas was ancient in this city; for of these that the temple had been burned by Har- in the village of Medo, tells Pausanias Y). 'Gry- the type of phus found in Phocaea uncertain, by which means, It is also accessible in the forests of Smyrna and Tei in the same Ionia of the city 4

1 A.

b „k E A woman's head was shot. £. O. Two. the cap of the Dioscuri. AE, 111. (Pellerin) POKEA, Turret head of a woman. X (DOKAIEQN., a ship, more than two cap of the Dioscuri, AE. II, (Pellerin.) Both of these are frequent types of antecedents

s) He tells 33.

t) Pag. 18. n. VIII y) L. II. c. 51. i

u) T. I. p. 122

foot

x) To Callimus in Pallas v. 24

J

554 it is the variants printed on the reverse side. pho I will therefore seize the Amazon of my city they dreamed of a tore, which the god confirms Maximinus, in which 4 £ masos tower d. bowl, 8, crowned with bipenny. by Victo" things But Pausanias Phocaeanpses before Jo- whether he had no arrival in the city he says, to lead the race a. Phocide ad Parnassus, leading the colony of Philoge- lest even Damon the Athenians *), when qis Strabo also agrees.

- The great Dioscuri in this to have been arbe j expensive honors, the gods testify, cre: .

I give, that according to the testimony of Herodotus 5) the first of the Greeks cis fuere" Phocaeans, - who - distant undertake voyages, of which pre- they are standing still. Dioscuri; It confirms this. sen- the second tent, in which their p. to be associated with the ship itself. - £x 5

2 "-4 > 9

DOKEA. Turret female head X (OKAEC€QN. — Canis distal depascons AF III. (Mus. Caes.) -

Harduinus estimates where the fish came from, pen and give something like this, as: an egg.

he noted and "of the so-called city that .many seals . founders' following rent

IEPA CTNKAHTOC. Head of the Senate not to mention juvenile. x EIL. C. AGDIANOT `

E: O N I

A.

(d) KAL A woman standing with a ferrite head. d bowl, stands Cybele's hair tower ler two lions d. bowl, s. the sky AE; IL (Pellerin)

The former is undoubtedly a woman. Phocaean his Amaszón, and Cybele to protect the god of the neighboring Metropolis, in what form this is in his u»bis often occurs in the gods, and seems in- say this type of agreement between the two that one :

^ TE P

The head of Pallas. 10 € DO Gryphus let go flying lion, below: IZIAQPOZ. AE, Ill. (Mouse, Cat.) . Head of Pallas X Without epigraph. Capt griffins between two helmets of the Dioscuri, below: ITOIZ., AE, IIL, . (Hunter.)

This second also is quite evident

| to be a numus of our Phocaea, though a bull

let the name be withheld, But Püllstenus tri- Pythia of Thessaly should be drunk, as he saw

PEU, the erudite Combius of the Hunterian catalog

tori See more in Pythia of Thessaly.

o' YOU * *

away from the names in the parts

PEE E ii

KAH, even in the gods of Comingdi, CTP, M. ATP. €fTTXOTC. in the woods Caracalla and Gordiani, C. M. ANT. O€OACCIANOT. in the god of Alexander at Vaillantia, but Pellerinius in his tonomo for ANT. reads ATP., deni-

^5) 50, 14 p. m. 939

b) L. L c. 163

I O N I

that EI, C. ADPIANOT, in the forest of Ma- xim, : 7! x The nobles of the Phocaean states wrote remember the poets. Thucydides 9): xas Ae Borres Guo xiing carqeag Doxal'rag x, T ^, Demosthenes speaking of coercion, and ex (d) xc: map TO» QINO» Tuc nohewç ape» mpizxogdise ça- 'raeas (D oxaug x. T. ^. ^ Pollux Thucydi- He cites God as a witness, and adds, that there was call these coin balances then *). They were golden, but the worst . notes, I gather from the verses of Hesychius: Po- xaig, Ovopu &Sysg, xas TO naRIÇOY xevoio» However, since so far not yet of this generation when the balance comes into sight, verily seems like you weren't real money itself, but small masses to the weight of Pho- exact costs and expenses, or ve- imaginary gods of what kind ings I did elsewhere 9.) The golden mouse and the silver mouse were not seen, -

AE. C. a . 4 of the emperor & Vespasian until Phi- lips

Epigraph POKAEQON. more frequently '«bOKAIQN.

`` More illustrious types:

Two men marching naked: d, a spear

E

they try, s, shield, here and there; Aurelius Caesar; AE, m. m.' (Mouse, Caes. I think that it is a woman's epee; nothing

Haym.) and Maximini, (Mus. Albani.) Hardly any other worship of the Dioscuri. propose

it was China, there seems no doubt.

(Proleg. gen. Vol. I.

A.

find them situated, what causes them in Pho-

535

called the Caenian currency, in auto-

we have said the names : DE" : .» i * & c

A river lying on the ground is often seen. He is quoted as being Hermus, whose city he lived in; In the sky: Lucilla in the Caesarea museum, and Gordiani at There is a bird in Vaillanti near the river certain explained. To the same st gümenturi. the following names are relevant:

ENI, CTP. M. ATP. €T TTXOTC.. POKAE QN, 'A woman on the ground and on the ground - seated, Juzia writing TEPH. Caracalla AE. m. m, (Vaillant of Arigoni)' ^ ^" ^

«PÜKAEQN. A woman. on the ground ``sitting'' d.; a branch at the bottom: CMAPA. The greatest Caes.

AE. HI. (Mouse, Caes, et d in mca Sjt-

loge I. p. 38.)

' Vaillantius they went to their money T€PA is the name of the source; we read everywhere. Perhaps somewhere he reads "Teria Deontinoruni"; I love Sicily, but those who don't go here holds It does not seem to be in doubt; Teram, and to be the names of another god Smárd -`< of the fountains" of the neighbors of Phocaea, and by re- the ligion - of the sacred - what was it like I passed over the pious others, his Syracusans Arethusa, to the Myrenses of Lycia Guria: the fountain of Apollo, clear from the augury f D). with This also confirms the type, that is, the figure sitting on the ground, and indeed, as if in a cloud in the former, floating on the waters, and

strange because the governors of the fountains: be Nja-'

, NL. IV; c 52.. L. 32 $. 8.

:d): Adv. He prays to Boeotus. II. p. 1013

€) L. IX: §.93.: . £) Pliny.

e

rivers and springs remembered These are the past from history.

536 T

sy mum, Midaense Phrygiae Elaten, Blaun:- the thickets of Lydia's Hippurium, some others which I will enumerate in the commentary on in the old currency

"cis and geographers, because Laws were held, but privately a. neighbors

in the cities they gained fame. What if: Pho-

the Essenes varied in the names of the springs, there was no doubt in the case that there were many they had fountains in their fields, or for themselves useful, or sacred, in the same way Casani did not have one in their borders Arethus, but also Temenite, Archide- Mia, Magaea, Cyanen, and Milichien 8). It is not to be overlooked, that to pre-

the meaning of the argument is closely related, that

which Eustathius (b) narrates, the Amazons, He says that he once held many places in Asia. and some sources attest to the Amazons last names it was luck, it is not surprising, his no: that the mind of God had been inserted.

The magistrate praetor from Vespaaia is not read, and continues to the end there Some of them. names in autonomous we gave.. 4E. R...

TAKE - Maritime near Mycalen. Obi Panio

celebrated is, as we said in pro-

vegetables to the gods of Ionia, the phi- losoph's homeland, but whose ex-

O N jades In the same way the Aphrodisias Ca-

rias had thrown their hearts in their hearts

another: IIPIH APZAI

If, therefore, any source hag

i A

clear footsteps

Val. Maximus i), Autonomous : Head of Pallas

he said only to stand

X IIPIH, AIONT. in i5 else: IIPIH, MENEK written within the crown ez Mas- composed of the bends of the corridor. AE. TIL, (Pem-

'Brock P. II. tab. 25, Pellerin, Hunter.)

Pallas's trickery and remarkable simulacrum when he was at this city, many then he commends Pausanias k). Even Vi- he remembers the find of his temple!) Stump from Xerxes, like all the rest of Lonia down to Ephesus. had been restored by Alexander M. teaches that the stone found there: BAXXXIAETZ AAEZANAPOZ, ANE. OHKE, TON. NOTHING. AOHNAIHIIIIO- AIAAI, but the last thing is not so to be corrected well; AOHNAI THI. TIO AIAAT, m), from which we also learn this Pallas Poliadis from Priene the bus had been worshipped,

The bends of the Meander are inserted into these blades, because Priene is situated at the gates of its river it was

s”

TON, KTICTHN. The head of Hercules. X IIPIHNCON. Taurus (Hardwin.)

Hercules was of the house of Boeotus, and Prie- it was not said either. Cadmus from Cadmus An inhabitant of Boeotia, because Philotas, who founded it, was Boegtus, which already ex Strabo taught, Harduinus. Theban Diogenes Laerus said, yours 2),

g) Pliny, L. III. $..14c , 1) Pref. to L, VII —

b) To Dionysus. v. 828 m) Chandler Ionian Antiquity, p. 16..

i) L, VlII.'c. 3, k)' Achaicor. chap. 5. n) In Biante n. 2

IO N I

*»

* Rs ' The names inscribed, as it was believed, were typi- NEIE(XN, which by Harduin and Froeli-

Those who belong to this city are the Prians

Crete, as was said in the name of this city. 4E. BB

Numum Alexander M. insctiptuta TIPI. BI. see hit in this city today's king Letters: Bl. they seem tell the magistrate Ziante, not in- frequent, as I conjecture, among the Prienenses the name, brought about no doubt for a reason

Biantis philosophers, who Prienen the country

ennobled He knew this remarkable Chari- ton, from which very much in the fabu- lam brought his own Biaç ó cearwyoc

Ilerpeo» °). By Plutarch the traitor Bias elarus P.) s - ot sn

Only two emperors are mentioned from Vaillanius, but the former of whom elsewhere belongs, .

EHI. APX - -- (PIAOIIA. TO. B. IIPIHN EQN. A woman raising her right hand s. What is unknown, Tiberius? AE. II.

This statue of Vaillantius from the museum He quotes Gottifredi, who is now in the museum Duke Bracciani, formerly Queen Chtisti-' nay, but so corrupted, that neither of the city the name, nor the type, as I myself have seen, is safe can be gathered from it. The same god later he was restored from Bartoli's painting seo of Queen Christina q), et. from Morel liò from the same museum 7), Learn both Instead, Havercampus throws down another collation:

-— ehe Guess who RAE me

9) Lover tells L, IV. c. 5 and L. V. c. 6. 48 (Fol. II.)

r) Numi Tiberius T. XII. No. 11

. Valerian sen.

A. -5317

of Prymness of Phrygia, which was published by Hay- more, read in this book IIPTM- NHCC€ON , no IIPIHNE(QN. ^

» +. *

HIM. APX JOT. CATOPNSGINOT

Wow e

The magistrate then ruled the archon Prienen. ^ "Chariton, as it were. pdimuty prior." He presided over the city. PE

4E. RRRR.

SMYANA.

Vrbs are among the most important non- light, but of the whole of Asia, whose co- pious, there are so many different gods. Founded by Theseus of Thessalus you can, and called by the name of his wife, as Herodotus reports, believed to be the author of life

. Hoineri, but Strabo' from Smyrna Amazon

He said it was seasoned, so to speak. triple it

see the origin in Aristides the Rhetor *),

com' to which compare Tacitus 9 `` dutonorii::

A woman's head is shot. S ZMTP NAIQN, IIPTTANÉIZ. Take a woman: standing veiled and protected eimul Fictoriola: he holds, at the same time he rests on the column. Av. di- drachm (Seguin Num. sel, p. 32.)

'Here is the god Spanhemius' He provided material for the tation; how to write psit:'de Festa et To the Prytans of the Greeks diairiba, whose sum is this. Ca- He thinks that the ancients are of the Amazons, de of which we shall say below, "Vocabulary IIPTTANEIZ, by which they are indicated | clean

P) Question. Greek p. m. 296. 3) Tab. s) Tom, I. p. 270. t) Ann. IV. c. 56. E Yyy

530 - | I 0 N LI &

nes, son of the Greek magistrates, by force learned He died, as in the intended sign. He would see the garment, because he was with Athenaeus Eg Ilevavirida had read, and here and there con- stands, in the prytanes of the Greeks, the fire of Vesta that he was burning, and was accustomed to swear by him. forever Ram felt that most of the philologists, who deceived by Ovid in various places in the fast, that there is no vestment, but fire and no image of him, did not exist tisse ever his signs were autumn,

. when Pausanias remembers his statue

in the attics, and others; whose capacious te- it elicits a stimulus, and moreover its sign Obius is the type of the Roman gods with regard to the attributes of the figure, the veil erx He protects the same Remans with the gods, a light or a basket, which here is proper was Ceres, to him, but with Vesta, much should suit Victoria, because, Ve- eta in the opinion of some. the same as Come, as it was said to have been. , Vietricem,

. not known to anyone, the column,

Vesta is the same as the earth, Șt, from sian- to the Greeks in the same way said to the Romans whence Ovidius 9): The land stands by force, force it is called a standing feast. Finally, the most important the road argument is sufficient ximi modal Fapstina the elder from mu-

aeo. of Queen Christina: Vesta, Woman

standing under argm d, bowl, s., palladium, , above the altar a column with Victoria These things. Spanhemius, but, to confess the truth, many then I see, in the whole of this dissertation, tribes, conjectures, and many things, which are missing.

' let them be plainly persuaded, that it was Vesta at all

je NT l ^s n A . E « "5 T u) Fast. YL n SEE " i Ü

yaY J

image, the same occurs in bronze I know also those whom I will soon mention almost by discrimination, that for IIPTTANELZ various names of magistrates in tar, on whose occasion I propose another his type of explaining the way. After all, ar- gumentum e. Faustina's deity .petitum less firm, it is because I do not see this mum mentioned anywhere else, and it is clear, often Spanhemium in desori- handing and approving the fall of the sword. Aureum is still one Pellerinius, with whom anepiyraphus, because of the type of leopard, which very similar to certain silver pieces of the Smyrnaeans it exists, probably to be called €enset,

N e Sa C" $; Pica F *$ d 't-,

. A woman's head. tower, ``Z SMTP- NAIQN. Leo marching, in others: Leo- a leopard walking, snferno MHTPOBIOZ, or HPAKAIAHZ, etc. all within the eco ronia, querna AE. I. (Pellerin, Mus. van Damme.) :

. He is a woman. tower . X. MTP NAI4XN, esuójecto s!wonogramenate inira. I will wear a crown, no other type. AR. 1 (Mus..Caes) .

, Vt perereri sont illnstres] than: weight, ngpi, precjpue; whom

in the former place, I have disdained, thus obeying the learned

vations nihi]..conferupt,. nor suitable Hitherto the reason of the inscribed, either plainly, or a leopard was found. .Subject, in. nut my praise II. monogram sappe in "certis". He compares the gods of this city, mam Pellerinius presents ip Supplement,

-

; cabuji :Smiyrna:

B:

-to TE tab; X, n, C4., and warned, (pag. 158.) eo eontineri letters «ywssag Vo- But let us consider: today these letters are not in the form of a monogram

unless they are driven out violently; and 'muko: that

- obviously faster in IIPTT than SMTP. -

| to be able to be resolved, ao taw were indicated

: give, "which I have already "replicated: above I will . . we saw them covered with gold, . this: tonogramme,: whatever ``requires expleated,

.and this .of cash tetradrgchmum Ale-

»

NAIQN,. More often than not

'zendri.M, , because that noted, 'Smyr- we threw in the sign. : See the gods - oxen you drive: dam m a

- ew

Doo: 49 n TI + o s, |

7x

10 mMIF tho ir head standing s. strainer over a strainer set it is added to the authorities as: IKEZIOZ

The woman's head is towering

The woman's head was crushed within the finr of hatred or guornam.- X TMTPNAION; The same the woman was old, I sent that d. moreover. sce-. he holds a pear, and for whose feet: a bird

is, .addituf. mETZ!Z officials or

EPMOTENHZ. etc. AB IL, ———— Juvenile head luareate; 10 SMTP

NAI£N, Fir mantled sitting across so ecipiono'deziera moved by the chin, .9 olumen, in the area of a nonnungum star,

one name is added, -völ two, as: IKE- SIOS, ces] EPMOT'ENHZ, TPIKKA. vol IAXQN, IAEZONOX. etc. AE, IL 'Similar, but AR. almost H., published Pelle- rinius, which is therefore the rarest

oN

AT A. l' $89

Juvenile head laureate, ` X. rM'TP.. NAHNQN.: The hand. Obligatory loria, fuzia

palm tree, it is added - Bomen, at: JA- "TPOAXYPOZ: AE. TH. All these gods literary device

rum the form, "registered officials manner: they are speaking in one language, and wt'appeared, it was; which the age of Augustus preceded the state: : All: he gathered these and

"Richardus Meadius brings forth the light of wine."

great fo Britain names doctors in educated? dissertation on the gods Warm a "Sinyrriabis in tiedicoruri honor struck, "The author im eg 'all. it is like

"He will check, these. No one at all" in me-

they won't honor Srmjrnaé füisse if ná- 'so many, and so many doctors, that: illustrious- l "I will censure the authors of our age; Once upon a time in

"servant" in the number "dwellings, as

riam oliq Sponius quoQue, and himself me- dicus, he complained to love 7). I will do it 'Meadio preferred to Strabo,' who reports 'y), near Baodicea Phrygia school the name of the doctors of Herophiles tate that he had come out from under Zeuxide, ao from time to time Alexander Philaletha, as he adds, pa- trom 'nostrorum 'àeiate Smyrnaé school Erasistratea was under Hycesius, but not now nothing should happen; Indeed, Hesius in the gods from me above the number 1. and HI. de- never delay in writing. |

. His opinion, therefore, to be confirmed, am- lest those who are inscribed with these gods He makes doctors, as indeed these names are once they were famous. , doctors, and most people extracted from the old ones. Then I elaborate on it rat, as `types, all pharmaceuticals

x) Misc, p. 144. Y) L. XII.

Yyys

5540 I

subjicigt, therefore, the head of the juvenile god III. and IV. the goddess Hygiae does, and that, confirm .mat from the gods of the race of Acilia, in which the head of the goddess Salvati is laureated, In

. Aesculapius sits in the back of the borus. tem, who s. surgical gladiolus te- .

.net, and towards the right, he moves his lips, by which It means the secrets of medical science, , and an oath of silence by his candidates, ln the reverse of numbers I and II. simulacrum He sees Isis, who is with the Great Mother Aesculapius had the same power in Smyrna she was drawn. Goose the tat of Isis, as is clear, is sacred. On the contrary god 1V. He believes that the sacred Isiac was proposed by used to be worn by the ancients in the procession of Isis, that is to say, a branch of the palm, and from the hollow of the air

left hand deformed elongated

a palm, to be proved... violently

completely the place of Apuleius I in aur. gin L. XI

he tortures, although he also tortures others of this type explained does not bother, tnodo with Isi- de, or Aesculapius, are connected,

This wonderful and completely unique Mea-

2 * E

4r o CR

otherwise I verified 7), and later when in cl. Wisely, I would cut down the lucubrations, who he called her into a rigid examination *), lae- I greatly admired this learned man exactly the same with me. to feel., Neither do I that "Meadius had written in this case, seriously written by this very learned man I think it is true of the festive hare, and so on Educated elegance: a reason to judge and others, , then sent | this character is injured true, or at least the most likely of these

O N

1 A.

I will propose an explanation of the numbers, com- generally speaking of those arguments,

.which Wisius used to explain them . is

As for the men of these gods - inscribed in regard, let us say, that there were some of these the doctors themselves, but I will deny that they were inscribed because he was a physician, but because at the same time he was a physician, at the same time a magistrate

.rep. worked Why in it? clarity which Erasisstratea school was in Smyrna,

and with those riches which the sons of Aesculapius they are generally pursued, with the permission of the physicians no would have been to the eponymous officials did you know? Marble serves here very well from Grutero vulgate b): TUBEPIOT KAATAIQOLI, l KOTIPEINAI JMENEKPATEI, IATPOL |. KAIZAPOQN. KAI. IAIA2. AOFIKHZ, ENAPI'OTZ, IATPIKHZ, KTIZTHI, EN. BIBAIOIZ, PNç. AI ON ETEIMHOH. TIO, TON EN AOl'IM(NN. IIOARQN, .

EN TEAEZI. OI. 'NO. PIMOI TOUCH EATTON, AIPEXIAPXHI. TO HPOON.

Tióerius Claudius Quirina Monocral, ` the physician of the Caesars, 6f the proper rational to the author of the practical art of medicine: in. books

156 on account of whom he was honored by ik

in the cities of the magistrates, the disciples of the heresies snonumenium Also in marble apad of Chandler (Inser. ant. p. 19. n. 54.) Archiz Menecrates

. s) No. vet. p. 256

a) Mouse, Bodl. P. 145

b) Pag. 581. 9

1.0 No

Stephanephorys is said three times,

tas was one of the first sacred manias of the cities.

- At Reinesius (Synth. T. II, p. 608.) - Asclepiedes the physician STVDIORVM. AND : MORVM, CAYVSA PROBATVYS, A. VI- . LAUGHTER CLARISS, come up. TEACHER

TIBVS. POP. R. But much more openly and

- we will certainly see the doctors ^ signed : in: : the pumice of Laodicea Phrygia, true and these

like a city the police, moreover, ve--

.rum is, as Vise eruditely observes °), she--

that the names were also of various kinds in ancient times

age given to painters or poets, as

. in the same way, it could be rightly added, at Smyr

. no less painters and poets.

- these gods, to be certain that a

that he had the right to coin, which that's about me you say, says Meadius, To these obser--

vandu, many doctors, who men in synonymous with this coin. $unt, vi-- of Smyrna a square portico with a temple and feeling

he shot much earlier, or much later, than

be signed .

*

Already therefore to the more probable of these ye let us proceed to explain the pores. -

- The head of a woman towered, great: the Sipylenes of the mother of the gods: of which below, du- . not twice it seems Juvenile head laureate;

: then, when he conjectures that Meadius is of Hygia, -

VVisius thinks that Apollo is truer. Ni- - I decide that That only: I add, of a woman.

to me: more true. features ek numis integer- . I saw the walls of Caesarea's museum,

- Civilian man in AR eM as Ae-

.Sculapius can be considered:

hil. persuades; he does not hang around; snake who

'his: is the surest work of God, and:

4)-For Archia,

e) L. pe © 147.

1 A. 544

eruditely proves VVisius from Pausanias, Ari- stay, and others, before. Hadrian's age which was the first temple of Aesculapius of Smyrna plum began to be stored, his worship spud The Smyrnaeans had not yet been received therefore the sign above in the god HI I described it, without doubt

HOMERVS poem: Žpueru, Padog, Kohopos, Za- apis, Xç, Aeyos, A9yyei, Smyrna was one of those cities which was born they preached among themselves a poet. Why? The memory of such a great citizen of Smyrna "does not stand in your own way, but also followed by the temples they are which Cicero teaches not only 4): S 'myrnaei vere. confirm their existence, (Ho- mere), i/ague even his trickery in

they dedicated to the town, but also to Strabo relates our case °), to be

the library, and Homer, the lake of Homer, for the rest of the Smyrnaeans stubborn girl - to claim for herself, bronze- - rum also a certain kind of number from : on .Homer | to be called, "In Homer at The Smyrnaeans. temple, simulacrum, op- the sharp strife of the Pidans. to wine to say to himself Homer himself. so much so the so-called Homeric coin, and He calls it appropriately bronze, such as this it is ours, which certainly is no other than . of which I have described him in the third place, for

. god,: Who. registered, OMHPOC ha-

bent, whom I will present shortly, no doubt signed after Strabo. they are , rather, and they teach the gods, from other scattered peoples

*) L. XIV.

EH

-: passed away.,. Homer was born at Smyrna. . then; for in Amestrian Paphlego.

. writing: next to OMHPOC,. from the other ME- AHC, type: Meles Smyrnaaorum fls- recumbent d. sound the lyre, from which it is established, the saying of Homer to have been Melo-.-

sigóndfA: `I will erase his memory:post.

- Strabo in the land of the Smyrnaeans

we shall see preserved below in the imperato- .

to you and the following teaches from here -

' signed under the 'emperors':

- 'OMHPOC. Homer sitting: PS "umm

- holding, € CMTPNAIQN within wreath ' to complain AE. HI, (Wise pp. 4 and 149.. Pembroch P. IF, tab. 8o. Theopoki.)

And indeed the very appearance of a serious man ie ded.

"tis, staff or spear with one hand, "open the other scroll holding Homer. : he speaks to you Teste Aelian f) Ptolemy. "Philopator, when the temple of Homer de- noted, decorate him sitting gagi yo- it shines, that it may be that simulacrum itself it was that Demothes nis, which is commonly attributed to Lucian, he says stood in the temple of Ptolemy »wBerzesoy Tág xouzg, promised hair €). : He is sitting also holding a spear €t scroll in ta- his marble bull drink, as Cuperus did with his acquaintances. Nom is of an unusual habit: in the sky soon . quoted by Smytnae, in which-OMHPOC, ad- it is given, and in the imperial

Finally, it is formed in a similar form

in the name of Colophon, rather than in the name Chi (for wtráque haee ^ocivites nati

>

K

I

with him he won the glory of Homer)- he holds

a volume inscribed IAIAG;.. See - wie: the god is on one side. the head of Homer, illustrious maidens had been hidden by your manner of conduct; . For Aeschines -ià epi-

:90la, qnae- szalat in. house works *then b); thus: bronze. Pindari statue. He describes it as situated in Athens; xaSiyunyog iv. paru «a Avee 9 ILaOaeog, .Giu0n4a: Exen,

- ái ERT TOF cyOR a TOY: apeiNrcyp tios- Bs 3Nuos, Pipe

Darus euni vosle el lyra sedens, kabege- diadem, : and on the knees m '00- lumos.. en e pl

He follows the simulacrum. Jie on the other side standing, which some tip, what to add or omit

- tarius: it was the decision, it is the same in the aurd. -

Seguinianus, whom I produced in the first place

and in bronze instead of E. et. IL winged, this -

Opamhemius Vestam, Meadius. Likewise

he said, but Cl. Wise-deau's mother Sipy--

lenen, - whose ancient, to have been .Smyr nae worship, and entered into a late age We will look at it below. That in Seguin's gold is added IIPTTA-

NEIZ, he thinks, by order of Prytanus

I will remember this statue than the goddesses among the princes themselves mis. .preserved . That. yes, it is true

: Wisio judge we will have Sipylenen twice in one and the same god Seguiniane, and - yes with bronzes;

already in head tower, which is in the past cried Sipylene. Valiant like ty- in the name of Augustus Vestam, ia .ajio , bucii- Caes, Astarten usual inco» Stantía asserts.: Let us confess. rather, give

-

$ V. H, L. XIII. c. 22.

z) 'Sub. he enters

&) Pag. 207z." 7-

e

I O N 1. A. M" 543

but the pujas of the gods. by name: not yet you are clear to us. i

. Engraved god I. bird Meadise he thinks it's a goose loins, they are not sufficiently proved by the inspection of the god in the autonomous way, of which I am speaking here, but I also named him the head of Augustus, who they exhibit exactly the same type as which is to be seen among the Vaillants, and in

. Imp. Morelli

. A final observation is required the left hand armed with a glove, which is instead of IV I told Meade's beautiful explanation cation, but this very type ad the boxer's reasons should be reported, because no pbscure attached palm branch in- nuit, which he gave to the victor as a prize.

€ À *'"*

The rest of the autonomists are more illustrious: -

ZE€TC. AKPAIOC, I will take the head of Jupiter variants on the reverse side of AE. H. IH: (Mns. Caes.)

Here Jupiter is also the archer of the nut. mo: Temni 'known to Aeolis. About him

aona Cin Jor. v. 81.)

" 00. Ke €: hue b OUR; éfroJiog , ol, «tO mgos-

Ado» úno exougs, á v^ ÍunaNy iSvreqi), m A C - ' » seats indeed ¿pee SER

A wicked people, and those who gybarnást...

Qaod explains. old eparrator: 4" toç axepgoNeg, xaSa(n, ógos ra Oni Others the gods ;Axgairg we saw above in the nnmis My- tilpnes, Sed and Juno diata 4craea- a pror

. the mountain that overlooks Corinth i),

: cet. !

OIIAC:DTAAGS. The bare head of Hercules variants in R AE. II], (Mus. Caes).

Hercules of Smyrna by the name of ERER PEA the keeper of the weapons, was a worship, excellent confirms the Oxford marble 30 LEZ 2IOZ, WXVAAKKOZ. ZTPATHIOZ. I did. TfY2N. OIIAXQ)N. HPAKABI OII- ACIOTAAKRKI, Existimat Cl. Vandal, no mine óy^e» in this place the weapons are not indicated martial, but gymnastic instruments X).

* * Q9.

. CIIITAHNH., Turret head of a woman variants in reverse type, AE. Those. (Mus.

: Caes, Theap. Wise p. 9)

Sipylene was the same mother of the gods ram, or Cybele, so called from the mountain Ly- of the day Sipylus, whose mates were Magnetes that his goddesses were by far the most ancient

the sign referred to Pausanias). By her ju-^

not only the Magnetes of Ionia, but also The Smyrnaeans, he recounts from the treaty between both: that kept mar- Mor Oxonense II, whose words are 2):

| ovo Bua, Dyr, Hrov, Aen, Agypz». the air

nose TX? Will I wash? xas THMMHTEPA THN ZIIITAHNHN. I swear by Jupiter

Earth, : Sun, Martéin, Menorca

Martial, if Tasrapel, and MOTHER M SIPYLENEN Yes, Strabo. his economic

kept the memory, sod. to be a place right the learned have already seen when- nar-- rat "), Rhea was called Jaia from the localities

xat Amòvunon, xad u IYTAHNHN, xas Meo-

. i Livs L. KEXIL 25, , K); Diss, V. c. 5p? t x D L IIL 4..22, m) Vers.

.60:.and' 70. P E. X. p. m, 719..; "a aaie

^

M

xf à 6t p oe ^ : q *

Foe o READ

544 I O N

omwwTÒa, xas KofeNyr,. where the great Ca- saubon has replaced ZIUITAHNHN in law for IITAHNHN His worship of the goddess led Smyrna, also teaches Vlpia- nus, when it refers to °), also a god to the mother It is worshiped by Sipylene, the gua of Smyrna, by Ro- manis was allowed to be heirs instituted, to the appeal of this case in it is readily available; for the first and oldest Smyrna was founded under Mount Sipylus; on which see Aristides P). After all, that I had said that this Sipylene was the same with Cybele, the Mother of the Gods, confirms his image in the deity of Julia Titus F. which Morellius published, against whom he turned is: CUITAHNH, CMTPNAIQN, Goddess sitting with a towering head d. bowl, s, tym- pano isixa, juxia cwbans leo, which are the usual attributes of Cybele.. Add a coin Pembroke q): CIIITANHH. Head towered by a woman. X OMTPNAUQN. Leo holding the drum with the front foot.

£100

| . "e

BOPEITHNH. This will be discussed in of Thyatira Lydia.

CT e.t. l

.CMTPNA. A woman's tower is captured with a bipenny X CMTPNAITQN. Prora Honeycombs of another type. AE. III. (Mus. Caes.)

- The head of the ancient Amazon Smyrna it stops, from which it is defined that Smyrna was founded to say Strabo, Pliny, and others. Divided

here: type united exstat'in numiè auto-

I

names under Gordiano, as inscribed Ter- Yours is witnessed by Asiarchas, signed; in which Amazon towered standing d. bowl, s. cly pius and bipennems, for feet prora ship About this ship see below in im- with weights, Numuim himself eruditely cat de Boze 8, and soon I will repeat the pro- laughs y |

x from

AAPIANH. CMTPNA head malice bre turritum, AB: II. (Pellerin.y -

Smyrna took the name of Hadrian, because it was decorated with maulily favors by Hadrian witnessing this to Philóstratus *). In marble of Smyrna, because it is so between Oro- nothing t); and with Sponius ") it is read; ATTOKPATOPI,.AAPIANO OATM I.Q. ZQTHPIL KAI. KTIZTH, `

. a "LE EAE `

A.

. €

CMTPNAION. IIPQTON. ACIAC

. Brotome veiled women d. elata epicás,

s. cornucopiae, X EIM, C. M, ATP, TEP- TIOT ACIAPXOT ..4masom tsrrila: standing d. bowl, s. bipersme and furs

. for then the ship AE. I. (Poieni Mel, T,

P. 64) ` The same: worship? 10 "PIAHTOT,

IIIIIK.: CMT. Jupiter NIPE 36- tooth, AE. I. (Ibid.)

Ci. Boze, who, as a little deeper inaa

He published the first of these two coins, cam would see, the third Asiarch Gordianus

he did not hesitate to attend

- : " f . $

e o) Frag. 25 6 s) Vit. Polemon soph

. p) He prays. T. I. p. 229 t) Num. 168

| q) P. II. tab. 39. a a) Voyage T.. IL P. II.. p. 44. i

PE

r) B. L, T: XVII p. 1

I Q0.N I A

. protomen: the former part of the wife of Tran- the quilline under the appearance of Ceres proposed. Without this, Pellerinius rightly argues x), ne- will cease, because Philetas Hippicus re- it is written in the gods of Valerian, the protomen of the opposite, which is in another god esse Marinianae "Valeriani uxóYis, At for looking at the facial features of both that the protomes of this god are so a soldier, so as not to indicate the different Augustus they can Ceres, then, is more certain in this form worshiped by the Smyrnaeans, Haec

when Pellerinius wrote correctly, he did not oc-

he ran, like himself a protoman, that is in the antonorho of the Erythrus lonia, the same 'ranquillinae gratitat Y), Perieulosum is, the effigies of gods or goddesses at Augus- to transfer to Augustus, except when certain This reasoning suggests that there were also those who in the Cyzicens the greatest module of the Numis Fau- bin jun. Proserpina proposed the rite they would see, but this judgment was also two, I said, in the currency of Cyzicus of Mysia. LE" MEAHC. Honey river

lying down Yide the Emperor gods..

"Ru | Laureate head of a woman, 10 ZMTP. Lyra, near A TTA, or: PPT. AE. IV.

(Mus, Caes. Hunter, Mus. Neumann.) Pellerinius seems to be mistaken , fem gives Antioch of Syria,

s ®t. 9

545 TTXH CMTPNAIQN., Fortune standing. AE, HI, (Mus. Caes.)

^ w- 9

CMTP ITANIQNIOC. Act of this above in the prologues to the gods. of Ionia. from 7

I typed the rest.

The bee, found on the coins of Ephesus, but it is also clear from Strabo, Ephesians and that the Smyrnaeans once lived together so that Ephesus also called Smyrna tur z), — Nemesis one, or two, of them which attributed the faucet, the wheel, etc., of which the bus will be conducted in the emperor. |

. - , Magistrates, Rivers, and others, which ad- here they exist in autonomy fra in Empires, a

4 himself *

A large part of the autonomous fabric prefers a very small stream, but from cer- It is also clear from your information that they have already been de- marked by the tilting of the Augustan era,

The first letter of the city is written differently in the forest it will be: Z, or C, which indeed is the term characteristic of Smyrna. But instead of sigmate himself The variously formed Zeta also intruded, 1, Z, X. Note the complaint against the sigma Zeta in Lucian 9): or; anib rnawoy Ga YELLA, MAETURUTE uoi NGI AUTOL aid &- NOTE iqraheoarti Tw Zyra, c uagaryó oy qro-

,gnacarri xai acq» dpihojerg Ty? ever

DL c. (Fol. IL.)

y) Rec. II. on foot 71

z) L. XIV. p. m: 939

. a) Judge, vocal. Zzz

51.6 I

indeed, I am the letter of the sufferings of evil, sles you yourselves; for he has said nothing up to now In the right I called Zeta, when I had an emerald he would have rescued, Lolamgue would have extorted Smyrua,

Even in the Latin inscription; citizen ZMYRNAEORYM b), Av. RRRR. AR. RR, AE. C.

A kingly god.

Diademed head of the king.. X. ZMTP. NAIQN. EPMOCLENHZ. pea

Victory marching. AE. almost 50 . According to Pellerinius, who published ^), that he was Seleucus II, because of the ad- the features of the mouth, the same type Victoria alluding to his surname Callinici But this will be dealt with in kings of Syria

«n s . Empires, if any other city, Smyr- na abounds from Augustus to Gal- the spleen | Like the first emperors to recite some :

ZMTPNAIOI. ZEBAZTOIZ.. (read ZEBAZTQOL) Hair two yoked, male a laureate, and a woman. X AJONTZXIOZ, KOAATBAZIOT is another: AEONTIZ- KOŽ. IIIIIIOMEAONTOZJS Mwüer tutu standing wide d. spear, 8. Fictoriola, et at the same time leaning on the column, the birds on the ground. AE IH (Vaillant in nom, Augustus, Morelli in whether, Livia.)

If the epigraph is true: ZEBAZTOLX, heads, not being of the opposite party, I can Angugati and Livia, but Tiberius and Livia. For these things I live. Zegar title

- - a

b). It was pap- 295.

O N I

A.

it was not decorated. We are so small letters of light very rarely bright enough of- they bear, or even definite features of the mouth, with whose help judgment can be carried out with certainty Why, in explaining the various circum- when these times the seal of Smyrna was broken to depart from the rich in their opinions, cf gods inscribed: EUI, «bPIAIZTOT., EIKAAIOZ, you are numbered in Liebei Gotha page 333. and 334. and in Haymius Thes. British Tom. IL p, 2325. edit.. Vindob, and also, how to argue over the goat Once upon a time I will warn Livia in heaven, Haeo I had dictated a long time ago, com recently in nu- very similar to mum, and completely intact I fell to the first museum of Waldeck, in which is certain in the epigraph: ZMTPNAIOI, ZEBAZT (!. and a certain head of Augustus, Therefore when ZEBAAXTJOL is in unity given the number of cases, this term, se- The light touches Augustus, but not Livia head with respect

There are also the gods Calgula and Drusilla, Nero and Poppea, who are described below and of Vespasian the younger, of whom statue with epigraph: OTGCIIACIA- NIGHT NEQTEPOC, it will be done in heaven Impp., and meanwhile they can be seen Nius, Harduinus, Haymius.

FT sk k

Typi illustmores | .HPAKAH, 100 Hereslos slan, anger he holds apples, in the bosom of Man: and, De gentleness, (Vaillant.) i*a

$) Rec. 41 IP 29. - i-e un e TET.

1 +

ma sitting Ladies (Vaillant.)

CEBACTH, CTNKAHTOC. ZMTP. NAIQN, IEPO)NTMOC. Reversed heads Livia and the Senate, X CEBACTOC, TI- BEEP EIH. IIGeTPONIOT A sign Tiberius in the middle of the temple. (Spanheim, T. L p. 139, Pellerin, Mus. You kill.)

6e€ON. CTNKAHTON, Temple 4. col., in the middle of which a woman elane d. Seam: Plotinus (Pellerin.)

For these three teach, Rome, Se- Tiberius was born to the gods of Smyrna. bits Preeelare this cenfirmwt Taei- tus, when he tells i) that he decreed Awal ar- -be the temple of Tiberius, Matriqfe EIFS, and the Senate, which the same for a little while he repeats below e), But each one of them they would strive to stand among themselves, preeminent .the Smyrnaeans, because, among other things, the people They had also mentioned R.'s duties, 10 that he established the first temple of the Serbs in Rome M. Porcio cos. (V. C. 569) with great joy The R. of the people is already with you, but not yet raised to the top, Punica still standing city, and powerful kings throughout Asia i). 'Therefore, tempt him with this epont, tem -an- At nine, the Romans spud themselves they preach in their currency. Insignificant who belongs to the same srgumesatum, is .numus.-Mer, moù of Caraoalla, in the museum At Caesarea, in @ajas they compare opposites such temples, in e0, which is the middle conspicuously leaving Rome gäläata, that letter inserted POQ., in it, that which is on the right is proposed as a man

O N OEA. P.O. or 9€AC. POAMHC. Ro--

1) A. $5T standing, in the epistle: TI, that is: 7Yóerius, in a sinister figure stepping, but .nor whatever it may be, or the letter of the letter inscribed ptae can be distinguished. ``We have, then in this god certain temples of Rome and Tiberius, a little singular here carefully in the Museum of Vienna It is yours, ^ I do not hide it, in a similar cloud max, mod. of the king of Gaul for PA, TT, — I have, at least as the iconography presents, ATP, AN. CE arranged by these three temples, and I read the same also in a similar name signed by the same Carecalla of Pergamum which was published by Patinus £), which was abridged Spanish words are explained: ANTo- nyo, A'l'éxNio, CEwnew, like Anto- Ninus Pius, M, Aurelius, and Severus these three 'the temples had been dedicated, and Patinus: AN- itono A'Tey ie C€Beoce, like om- these names were Cara- to refer to the calla "Which indeed are different." explained the numbers, which he did not live

.say, I will by no means die, and it will be enough for me I think it is granted, if the tester, letters. PQ). TT...

to be clear in mine, To be observed finally, stand out - copious bronzes 3 forms, in one part of which: OEAN. P(OMHN. Towered head of Rome, the other: QEON. CTNKAHTON. Head of the Senate It is certain that these were in the province of Asia

:signatgs, however, because there were several cities

whom: Boma and the Senate were idols, but this. of ^Mylasa and Alabanda of Caria con- it stands, it is less uncertain, their true pa- to define the three, it is probable, however, that they sealed with myrtle; him that certainly con-

4) ICs 91.

(d) Ann, IV. 15.

(f) Ann, IV. 56.

8) Thes. nuth, p. .118. Zzza

-

548

stand, in this city both of them stood plum, as well as what is witnessed by Cl. Wise b) we mourn that kind even today at Smyr for to be found, the inscribed Act of Petronius there below under the Proconsul.

| "E"

OMHPOZ, ZHNí1NOZ.. ZNHON, ^T10O2Z. AAOAIKEQN. ZMTPNAIQON, Homer in plainclothes bearded standing with ha- Ala Dexlera connects with a woman standing by a. holding a spear, in the guise of Nero. (Haym. T. Il, p. 237. Morelli Impp. T.I. on foot 119.)

This coin is because of the inscribed Ze- the ninth century of Laodicea Phrygia Moreover, Homer is represented as sitting .in the enemy of Nero among the Vaillants and .Pellerinium in the same way, as above in .we saw autonomously,

* è è

. . CcHITAHNH. in the bow of lIluoise Titi, .which we quoted above in the autonomous sub .CIIITAHNH. . "RE"

A woman standing with a turbaned head, holding a scepter,

- lur, in the area of birds,

This type is frequent in the forests of Åu- taste - and his family, and frequent in of the autonomous gods, of which it is sufficient above, where .of the gods of Mediais- I did, I argued.

EL e. Nemesis, one, usually two in Smyr-

h) Mus.. Bodl. p. 145

from

i) Tab. 29

I 0 N I A

nae god They stand clothed on the right side stirred up; one of these s. he holds a bit, there another's feet are often wheeled, or than griphas, who ro- tae imposes, and these sometimes sce- He holds a tree or a branch. ``Raring in The winged gods of Smyrna are depicted. Ve- They are also hunted in the teams of griffins, as in the statue of the Pisan museum i). Clean up the types. see them at Arigonium among the gods the largest module. [Nemesus was remarkable among the Smyrnaeans. worship, which is not plentiful not only the gods, but also the marble of Smyrna, between Oxoniensia 25., it is testified that Onesimus calls NEQ)KOPON. TON. MElAAQN. OEQN.. NEMEZEQON The gods supply the cause of such affection the following:

Fir sleeping under a tree, to which two Ne- the months stand by M. Aurelius, Gordiani, etc. AE. m. m. (Mus. Caes, Vaill).

Pausa explains this elegant type

.nias k). Of course, Alexander M.

tai was intent on the mountain of Pago, that he came to the temple Nemesis, and prostrate that he had seen a second rest under the plane tree Nemeses, which warned, as in that place

. build the city and deliver the Smyrnaeans to it .& Fictoriola, and at the same time supported by columns

wax I gave advice on this The clergy answered: T eucexapsg XENO XAI. TETQANIS aset écoyTaas, : Ou T laxo» 0mqouci rien» legoro Meirig. All four of those men will be blessed. Those who will inhabit the hill .frans. sacred , Meletes..

k) Achaic. c. 5...

I O N

Faeile led the Smyrnaeans out of the pesos

I was led by the old station. This fact

.Jeviter even stung Aristides!), Ad-

says Pausanias, from the Smyrnaeans for one Ne-.-

. several months of worship. They often offer pairs of God, one of the many recites also quoted Oxford marble. because of the kindness of the Smyrnaeans in them

. observing, is evident from the deity of Serverus, in in which Cybele was sitting, worshiping the right hand as usual outstretched and supports both Nemesin, (Ari- goni) and from the numerous gods, whom We say of concord, in which one or The two Nemeses thus signify Smyrna,

.such as Jupiter Aetophorus Laodicea Phry- giae, Aesculapius; Pergamum, Diana

. Ephesus etc.

When Nemesis, or his attributes, fre-

.very quickly in Smyrna.type coins

let them do, not even infrequently in other

the rum of the cities of the gods, the proper view "in this particular place the nature of the various at- tributes, which are allegories of this goddess .eomdavit, to explain.

"Lae are one of the attributes of Nemesis but not necessary to him, so as not to fre- can be imagined without them, Sie and perve- his sign at Rhamnun on foot Athenas, the work of Phidias, lacked wings witness Pausanias 7), but adds the same, later .8e comperisse, Nemeses Smyrnacas esse equipped with wings, "This worship in Smyrna it varies with mummies, for there are those who are winged, but many who stand without feathers. . Winged They also have a nemesis, the gods of the Sides of Pamphylia, and the ancient Camarines Si-

1) He prays. T. I. p. 265 q) Cadaster, 25

P) L. c.

How they were of this

m) L. I. c. 33. r) Brunck, Annal, T. II. P: 203.

^d A. 540

eyelashes Why and mreposeoa, perennial di- quoted in the elegant epigram of Mesomte push, most of the functions of the eye are complex, which exists in Brunck's Analects Tom. II. p. 292. and explained by Buretti tur in Memories of Paris »). Montfau Conius this winged goddess in Smyrna

He said that he had never seen a god; but such stands the autonomous Muscus Caesarea, and the other

Claudius and Agrippina, of whom we shall speak

below The added wings allude to the

a city which, when it wills,

. He represses the slowness, as Ammianus explains °).

But Pausanias gives another reason that he loves Cupid as well it is present, unless perhaps the wings are left from the swan, into which he transformed himself Nemesis, in order to deceive the lovers of love, as Eratosthenes reports 4). : A hand raised to his mouth, his approach. gestures in the name of Smyrna bratus in the ancient poems of the Nemeses

T7"»Xvc, a cubit, a measure of course, which

of the guilty, the crimes are measured, and so much so displays in terror. Why about Nemesis?

. He also preaches what has been quoted. epigram:

(Two myxv» às Qioro» you go, I always love people's lives. This is more elegantly explained in the epigram on the next page 7): H Nsuegug mqxv» xar&XYo* Tug o Ne£ng. * [Tae ma pacyeyeNNo) , poo UT3e TQ pe- Teo". Nemesis I lay before my elbow. . Why? that? incest I encourage everyone, «t ne guid mimis.

n) Tom. V. p. 187. - °) L. XIV. c. 1t. i E i a EO

550 I

. And then the author of the journey of the world between Ari - the work of stotelis related to the name Nemesin pu- tat dro fys éacc diareunosos, that sai-

to each his own. In the forest of Smyr

inserted in the months of Claudius and Agrippina: A, 'EZZXIOZ. «PIAOCIATPIX., and whom

closely imitated the womi of Claudius Latini

with gold and silver inscribed PEACE. AYGVYSTAE, ot and the gem of the museum Ode .Schalchi *), except that elbow he shows off again, at the same time with the ends of his fingers he takes off his garment from his breast, and puts it on himself she looks into her pocket. He has a nemesis .tus' exemplifies the verse of Mesomedius da quoted epigram:

Neung Ò' úno xoNxO» asi wure feu,

But the eyebrow is always down

. do you incline

Burettius Hune's verse is the language of the country turns: Sans :cesse vous froxoeo je sourcil, - that they do not say old Greek words. Bt but here the illustrious man is entwined an allegory, the explanation of which is: .Nemesis also, which goes under the roof, in his own right to inspect and to rhyme

A sling, or rather a bit. The same Ne- He often holds the rope in his palm, . or a .duplicate dependent cable, but which is generally in the ectypic numbers ad see the finished form of the sister, or at Arigonium in numis max, mod, tab, IlI, and VI. and :at -Montfauenium t), where done, as Vaillanti himself in heaven :suis. Greeoóis-non: rero Isidem dieret; true nemesis, Montfauconius uncertain,

what fatwewet, already: something 'terrible'

8) "Then, II. tab. 15. that person p. 222

O N

t) Suppl. Tom. I. Tab. T".

I. A

he said not unlike which, as he says, you can scarcely distinguish, Philip Buonarrotius, whom for his perspicacity and the abundance of learning is always the greatest that is, he threw the sling

rom, that Nemesis also made from a distance

laughs, and how he can escape from memory, which de: the cause cited above discussed by the author He says, namely :w»cwoógacos arTiáy sar xaTa (uci, let his harm be ripe, let him escape mouth can, and according to Apuleius ") di-

ctam AOeactias, guasi ost inescapable ne-

the body of Willion, Nemesi therefore left He esteems the tribe's sling, like a beautiful image The gin of revenge is not only certain, but also far striking, than he pre- elere confirms it from Justus Lipsius, who in "Poliorcetieis eetypoen 'proposes bullets

The plebeians used to be sent out of slings, to whom these things

-written sentence; FVGITIVI PERI- You are this learned man x). So clearly we neatly-these.are.exposed, however, rather I bring it, that I may believe it, /iwetrumerntum to be a bit, with which Nemesis

The spirit of men controls the dead. "Indeed, if there was a sling, they would not have neglected it

poets, here also in the rest of the revenge prepared, with which Nemesis prepared himself, com-

to remember, and this I try less, that 830p he would have walked the meter. 4t, however, of the pieces a

Rbhamnusia was displayed frequently among them

mention, Thus - oft praised Mesomedes

of Nemesis: ! A bride is a pevaæypara marar.

a) De Cosmogr. x) Osserr.

I O N

Ereyeç UY ULAT XAAINQOI. What is the empty pride of mortals Checks with a diamond BRAKE. Then at Nonnum Y): Avyseag vluhopeg huro Guyyura XA- AINAQQ!. tying the insolent insoluble brake But the most brilliant Parent of all, what is in Beunck's Annales 7): H Neue meoNeyse To S v Ti | XAAINAQL M apereos Ti noen, uy AXAINA. heyen Nemesis predicts elbow and brake, Nez what happens immoderately., but di- the cat jumps wildly. Which bed will anyone doubt, when in. god generally let us see. Nemesis's hand to bend the right hand to the elbow, which de- hence the left prefers to be a bit? Hue

Fires

He adds that Nemesis was not so proper

to plan destruction, than to repress and, as we have said, to provide, not what too much; but the sling destroys the bit restrains, l

A branch of the frazini, you have multiplied it into this The Nemean god of Smyrna. together prefers I said ramsm fÍfraxini, following the information Pausanias, who is the witness of the Nemesis Phidis a branch of his tree in his hand he wore

Rota.

months, and always. for the feet of the goddess cello

cats, De. here, too. Mesoamedes:

*. E

1 A. 551

Tro co» reoyos ágaro» , àciBn,

Xara ueponoy» cosperai Ta,

Under the unsteady wheel, no relinquishment

following the trail

Happy people's fortunes are reversed. - Ammianus said, Nemesis set up the wheel therefore, to govern the university by electing running through the streets, everything is not ignored *), Add, that the wheel of Fortune is attached to the no-

. Cicero himself testifies to his innocence

not b), so also Nemesi, which was the same

when Fortune was soon told; In what sense Clau-

Dian also said ©):

But the goddess, Rhamnpnsia stands in the way too much

wish

He groaned, and turned the wheel. |... -> Of course, Alaric's fortunes changed would indicate, Vernm. Don't buy it in the auction nis instrument turns d): i

We hold avroxuhisos im kaea nosc

a»«400 ng, d Öri nusrde dyqioeag dig rio i.

ToSes jupogcea Anny TO!YYyTOQ! you

cup mayó aua tia Biu. ceopooca ro-

j (SPI.

And the wheel was voluntarily rolled for m : of the queen, 10 A Jndicaus, all the proud vering

humawm: traliat.: HERE Er aie isveilvens justice eir- | heaven, l Dea amom domiirix vidac vereunese-

Mimirum Nemeses ab Hákartiss e» hec

, y) Dionysus. Ie 47, :v. 386 €) Carm. 26 v. 631

€, 10

3) Tom..HL p: 202. d) Dion L. 48 c. 378...

,9 Inh Pison,

. &) L. XIV.: ctr

552 | I

the cause of the said meafiómen, the actions of altti- ces °), but the wheel was not only instru- chin T/u4O9ew.rixo» in the punishments of crimes destination, to which Ixion was bound Bula teaches, but also extorts the Bacchus a certain truth, as it is with Christ bread f):

| Eru ru TeXu ae Qei sxe getdNqunmor

Buy & nexarveeygxag.

For the wheel must have rolled you there

To profit from the deeds which you have admitted

Griffin Two experienced masters, and

Apollo and Nemesis. foot this bird

no one, after all, is more clear than Nonno and Nemesi claims £), ! Api Oe 01. merroTyTO naea Seovo» cers . &Nag ep lev] wrs52t6, 7:0veo» ĝe godes xupic ero ma | Aaipovog intu erns avracyeyeNog, x. T. He was flying around her near the throne deadly wings | Winged griffon, but four feet ele- vabatsr movement - The messenger of the flying goddess, It does not disturb anyone that in some non- nor published books, such as my translator Eilhard Lubinus, who came from Hanover 1605., for "vj nregosis legatur Fup «Tteotig, the winged vulture, other things with printed codes, as well the manuscripts of the Caesarean library, which for my cause my best friend, and letters Baron Locella devoted himself to the Greeks he looked, they offer a clear yev}, and This term had to be restored, though

Ln

p. 26. d) Sat: L. I. c. 22.

O N I

9) Pausanus, L. 9 c. 33. 2 In Pluto v, 876.

A.

all the codices in «v, would have conspired, for.. moreover, because immediately Nonnus to this animal He gives four feet to evil, which he Nature denied the mere vulture, But which ralione Lubinus suum «yvi) wTegotig po- protects to be interpreted as a winged eagle, right me- when even the Greeks themselves will be surprised recruits, and whom up to now see He was hardly allowed to be four feet, Simile falsely occurs in the books of Hesychius, in with which is read qvzo" I drove out", (in the voice of Dev- nsc.) which words are aptly in evre Nipesios

. converted the learned Viscount b), Na-

My words establish Nonni very clearly, and particularly the Sides of Pamphylia, often the griffin of Nemesis, in the skies of Smyrna see frequently, even with Nemesis absent, his servant, the grop, who is walking puts on the wheels, of course but, which is often done under his own threat: taking his turn. cause Why should he follow Nemesin, m fingers Macro- twice i). Nemesis, he says, guaes against s4- a guide is worshiped through lie power But soon we also said, you were the faucet also of Apollo, that is, of the sun the count, - This is the last thing to explain behavior types to be warned, woman standing tem with his head twisted, d. steering wheel

$. holding a cornucopiae, which is all

We know our own fortunes, as well as Ne- it may be thought that the mesin Invincible that com- proves the old gem of Caesarea's museum, which presents a woman with all the fortune

standing with the equipment, and from the approaching Vi-

g) Lec. b) Mus, Pius - Clem, T. IV.

I O N crowned etovia, added epigraph: KT- PiA, my enemies. €ACHCON. lady Nemesis snisererc, This cause explain- You are prone, indeed according to the ancients that which Fortune should be the same as that of Nemesis duties, as we shall explain abundantly in the notes Diocletiani: FATE. VICTRICIBVS., and Galerius Maximianus; strong FORATY NAE, in which you see, and Fate, and For- tem Fortune Fortune's attributes in- and strong fortune besides, the same as Nemesi, a borrowed wheel, which indeed is given to Elias by Fate in the sign of the sepulchral monument often published, with the epigraph: FATE. CEILIVUS k)

Read the inscription on marble and marble: Goddess. ENEMY SIVE. Fortunae. FE- 50 SON, !) And for a similar reason Ne- in the month of Hygia also the rite in the ancient gem he is proposed to feed the serpent from a bowl ™), and Hesychius interprets A«aS9x» rvXx»

.. The nemesis, of course, that is in his power

if only he could restrain his revenge, to be safe and fortunate, De. Victoria Nemesi, see what I will tell the gods Claudius with epigraph: PACI, AVGV- STAND. I pass over the other things, which are related to Nemesin and what you ask for from mythologies; for at this point there was no other purpose how to explain Nemesis images in nm- my intentions B

*

* *

- Prora savis, a frequent type in Smyrna god This is added to the victory of mae

11 A. 553.

the ritual with which the Bacchanalians of Smyrna at the time to repulse Chios?). And it was some triremes were packed, in the month of Anthe used to be sent into the sea with a steed, and the govern- to be born by the priest Bacchus °).

from n

Officials and dignitaries.

Both abundant and of various kinds in There are arguments in the name of Smyrnaegrum, of a nature partly sacred, partly profane, partly domestic, partly Roman, ——

4 siarcha; €III, TEPTIOT, ACIAP- XOT ia the god of Gordian, — —

* *

^i

High Priest

Head of Diana X 22MT P, EPMIIIIIIOZ, EPMOLENOTZ. APXIEPE .po//o se- small but d. the bowl, the lyre AE. H. (Pellerin. in autonomes.)

There is another god very similar to this, but Lydia of Philadelphia a singular view of this god. |

* *

m

Prytanes: ZMTPNAIQN. .IIPTTA- NEIZ Names are not added, the golden mo, which I blow among the autonomous I stood first and explained

+-

* ik

Praetor: This was the ancient Smyrna a magistrate, says the marble of Oxford order IL, which contains the treaty of Smyr-

k) Montfaucon T. V. tab. 38. Gruter. p. n) Aristides, T. I. p. m- 270:

Observe P. 225 T. I. p. 230 (Voil. 11.)

304. I) Gruter, p. 80. 9) Buoharrotti

o) Philistret. live, Polemon $. I. Aristides

Aaah

554 I Naeorum with Seleucus Callinicus, the first The following deity represents the praetor:

EMI €PMOLI'€NOT CTPA CKPI

BONIOT KAAPOC. ZMT Homer sitting X. Nero's self-regarding heads and Poppacae AE. II. (Pellerin. Mel. II. p. 34.) But in the same Arigonian it is read: €III. €PMOLI'€NOTC, CTPA SIE PIBONT OC - - ZMT. . EN! AHMCCTPATOT, CTPATH- COT CEMNOT in the romance of Domitian and Domitia. Vaillantius thus renders it in Latin: Under the venerable praetor Demostratus P). in- used to call himself a praetor bile, or something else: another epitome of praise add theton to himself. But he offers an epigraph phe two magistrates, demonstrated, whose function, as often, is not added, and the praetor, whose name was Semni. Which so by example every difficulty is removed, which in the explanation of this term in Span- He troubled the neck q).

`. NOAEMQON CTPATHICION. De

this to Polemon the Laodicean, whose great the name of Hadrian and Antoninus Pius, we shall say more in 'numis JDiodicede Phry- giae

. The prefects were listed until ex-

trema times, sometimes adding So-

the title track, so to speak.

after * *

: The seeker

IEPA CTNKAHTOC. Juvenile head € DA, KA. BIQ.NOC.

naked senate

O N I

A.

TAMIOT ZMTP, Two women standing they seem to join the right hands. AE, I. (Pel- read Theopolis.)

The magistrate Bion often in Smyrna the rum coin is read. — Tajo KoXNunrog Smyrna is betrayed in the famous decree of Smyrna naeorum *), and soon below *): ò Taping TO» óciw» mQocoÓw», questor of the sacred redi-

' (who.

Sophists:

These from Hadrian - in Smyr- nae coins are mentioned. - ENI KA, IIPOKAOT I think in the gods of Hadrian, (Vaill.) M. Aurelius et Faustina jun. *).' Clodius Aurelius Pro- the lock is also mentioned in the Thya marble tirenus, where, besides, the title of hero tur 4), who is perhaps the same one, whose in: mention is made of these gods, certainly not of Aurelius mon adds to this age. 5 Ki : ATTAAOC., COPICTHC. T AIC. IIA- TPC); CMTP AAO This coin Attalus, the son of Polemon the Laodicean, explained then look at the gods of Laodicea Phrygia.

HIM. CTP KA. POTODINOT, CODI - in the gods of Severus, and his family, whom see depicted in the life of Hermocrates at Edited by Philostratus, Olearii p. 608., for Here Hermocrates is said there to have heard Ru- the end of Smyrna. There is also a decision both Severus and Caracalla X), by which he trembles at the demands of the Smyrnaeans, as bic Caudius Rufinus presided over them

P) Well, Greek. p. 26 - 58.. ``-t)' Spanheim. of Vest, and Pryt. 4Q3. Mars. Oxon n. 179.

t.

:q) T. L, p. 699 - u) Spanheim 1. c.

r) Marm. Oxon.: I. v. 34. s) Vers. - x) Spon. Voyage T. I p.

1 O

he should enter, even so, as a vacation from others let him retain his duties. Of the same name . He is also a sophist in Gordian's gods and Tranquillions: EII. CTP KA, POT«bI- .NOT. COP. (Vaill. Theup.) and be, who makes the latter the same as the former would consider Ll + *

Roman officials and dignitaries of The gods say the following:

Proconsuls: with the added dignity of Hornm "ANOGTIIATOT. is always clear, but it is also often suppressed, even so, as we can be sure of the evidence the proconsul's names were contained in them, which it will be clear from the following observations.

CEBACTOC, TIBEPIOC. €3. TIE- TP£XYNIOT. I have described the coin more fully for in these very imperial operations under the beginning

P. Petronius was the legate of Syria They teach that Claudius's leadership God An- the Tiochenes, whom you see. But it was also in Asia preposition, we hold from Philo, . who him in command. acquired provinces : Asiae Syriaegue refers to Y). ~

"E and

Il'AION, KAICAPA., P'EPMANIKON, EIT AOTIOAA. Caligula's head X APOTCIAAA CMTPNAIQN, MHNO- DANHC, Drusilla seated d. spikes, s. ha- stand AE. II, (Vaillant. num. Greek. p. 11. Morelli in Impp. T. I. p. 692. and in Fam, Acilia, Haym. T. II. m. p. 230.)

The same reverse, X l'EPMANIKON. ATPHIIIIEINAN, CMTPNAIQN. MH-

N I

A. 555

NOPANHC. manicus nudum and 4ggrippinae, AE, HH. (Morelli in Fam, Acilia.) F Of Aviola, who was of the race of Acilia, vi- about which we said in the gods of Ephesus, whose even ruling over the gods. Signed by Nero the inscription read proconsul Aviola, who yet, even though he be of any race, he is different perhaps it is from Aviola's present in these, Caligula of Smyrna when in his sister Drusilla, and in the life of his parents they preached piety Communicate the other deity, whom It is worth seeing the whole description.. l'AION. KAICAPA. l'ePMANI- KON. €11. AOTIOAA. Head Caligula z APOTC. MHNOQANHC, IIEPCTAM. ` Drusilla seated d, spikes.. . - Absolutely wonderful, and completely unique, and seems worthy of special examination. nu-

-

the custom of different cities, Smyrna and

I went so far as to conspire so in- in writing the name of the city, which type I would believe that they were deceived in reading them authors, and in this also later for IIEPl'AM.restituendumCMTPNAI QN But they forbid this. serious men who in Per- the gami also conspire with the lesson, Vail-

Jantius 2), Morellius in imp. °),

who. nevertheless this parchment of the parchments in the nation Acilia passed by, in which place says Schlegelius, the testimony of Havercamp, the same coin to be observed at Gerar- while Schaekius and Wildius when which . VVildia's god is wrongly .cited, in which the name of the city is so corrupted, that

y) He legates. to Caius

s) No. Greek p. 11.

a) T. 5 p. 698 ААааааа d

556 he himself conjectured that he should be given to Ephesus net t). I would not like to drop the suit I think it more probable, however, that they fell by reading the antiquities in the gods some I will tell you the name of Pergamum of Smyrna. But if they exist, they must be investigated not only the reason for such a large number of day, but also whether for a certain reason, or it must be attributed to the chance that the magistrate of both cities. Like an example, and even a very unusual one see Lydia in the autonomies of Philadelphia. The reading of "Vailantius in similar namo: l'AION, KAIZAPA. EITI AOT OAA, which explains as follows: Under Lu- .that is, Thalo. surname of Petronia is ©), the wrong reading of the letter itself confirm, and read in this also to be: EIIt,.AOTIOA. AÀ., nor did he dare he himself here in the aid of his family to publish the matter later, and withholds it Morellius also. : * E * EIILM.ZTIAAIOT, NEPOTAINOT. Annotated in the name of Vespasian. (Vaillant, Morelli in Fam, Switzerland.) P. Suillius Germanicus once called

a stor from Tiberius, that he would drink for sale

Jadicia, he was exiled to the island of V. C. 7277, recalled a little later d). same im- perante - the studies of Claudius Messalina slanderous and eager for accusations, finally, under Nero, he reached extreme old age by the arts of Seneca it goes Y. C. 811 *),

b) Sel. whether p. 130 Ann, 13 42. 43.

f) Even 13, 45 to or V. C. 803. E

e) No. Greek p. 11. (g) Ann, XII. 15.

I O N I A

but it is the same with Suillius, because he, though he had also ruled Asia by Tacitus be carried f), yet constantly Ps//itis, na- ster eloquently called Marcus, and before Ve- He settled in the Balearic Islands in the time of Epasia. But witness the same Tacitus commanding Clau- god was M, Suillius Nerulinus P, Suillius, whom we have said, the son For the same £), he overthrew Publius son of Nerulinus from his horse Nero's request to tailors that the light had escaped. Again Tacitus year V. C. 803. signs €. Antistio, M, Suillio cos. !), but withholds surnames. the men the rich, who were consuls they are stable having tried, in various ways, this M. to separate the minions, when he was already with them Rufus, now Serviliatus, now Rufus Ser-

villains, but most XNerviliants pla-

He went, because in the feasts of Idacia, from Anonymus Causpinianus; Prosperus and Cassiodorus it is said: Fetus ot Nerviliatus, so that he con- 100 years old, Antistius Vetus, and M, Suillius Nervilianus. But already from tato Tacitus loce spicatus ost Cuspinia- nus, for the Nervilianus Ne- rulinus, see these things more fully explained at Norsius!). I believe, if there was anything left doubt, that all presence to remove the behavior, in which eloquent memories tur M. Suillius Nerulinus proconsul, when than, whether bis is the same as that which V. C. 803. carried out the consulship, or this the consul's son to the emperor Vespasian sent to rule Asia, let him not fall possibly

In the heavens of Hierapolis, whom all in d) He is silent. Ann. IV. 34. e) Ibid.

b) L. XII. c. 25 i) Epistle Cons.

--

1. O N I

the coins of this city of Phrygia were fully de- I will write, M, ZTIAAIOX is mentioned. ANTIOCH - When all these gods were sealed they were under Claudius, whose ruler I said M. Suillius, the consul, had proceeded, not a few learned in the matter, on the side the province of Asia was divided. But for that this pig is rather a man of Greece with, and the domestic teacher of Hierapolis then, in this currency, we will say

£4 *

ANOT., ITAAIKQO ENI --- €TCE- BHC. ZMTP. in the name of Vespasian. (Pel- read honey II, p. 40.)

Vaillantius was dislodged from a similar deity says the epigraph: ZTPAQI'TION. etc. BHC. Annot

- EIN, ITAIKOT. ZMTP. MATPQ NOC., in the bosom of Titus, (Pellerin)

Here is C. Silius J/Glicus not knotted famous for his poetry and Punicism, but also you are the greatest magistrates, consul in the year of Ron, then from Asia the consulship has regained its glory, see these and other praises of him in Pliny nierem k), |

*

"

* %

EML BQAANOT AKPAIOZ, or EPMOXZ. in the gods of Vespasian, and of Titus and Domitian still Caesar., (Vaill, Mus. Caes) -

Bolanus is a Roman name, and even if the proconsul's name is not added, but according to the preceding examples, and

A. 551

what will follow, the proconsul. notes, and

it is clear from the Station!), that Vettiu Bolanus here

that he had been proconsul of Asia at the time;

and how powerful

A thousand cities of Asia will be destroyed by lot in a year Government in a soothing gown.

Today's Veuii Bolani often mentions Taci-

you |

* t

*

EII (PAOPOT. ANOT. in numo Fuliae Titus, AE. IIL (Catal. d'Ennery p. 587.)

It seems that this Flower is the same as Me- to be consulted by Strio Florus, whom; that praise Vespasianus would say a strum, not a clap he greeted Flaurus in jest

YOU €III.KAICENNIOT.IIAITOT. Annot in the gods of Domitian and Domitia, whom see spud Morellius in Fanika Cae- senna

Of Caesennius Paetus Anse, proconsul

I find nothing. » m

Annot dPONTEINO, as Pelle- Rhinius?), but Sponius; DPONTINOC, ANOT 9), and Wise: PPONTEINOT. ANOT r). DPONTE€INIANOT, as you read there at Arigonium, what a lesson seems to approve of the likeness of Caesar's museum, But it is better to hold to the previous authors reading, These are all sutonomi, and offe- they run the head of Hercules. Nami hi im Trajani

pA E aiii ll

k) L. III. ep. 7 e) Misc. p. 140

P» 84. P) Mus. Bodl. p. 10.

1) Forest L. V. carm. TI. v. 56. m) Suet. in tems c. 22.

n) Rec. II.

558

removing age; for Six Julius . The consul Frontinus was betrayed with Trajan V. C. 853., himself of illustrious fame, and often honorably named a contemporary writer to Tacitus, to Pliny the younger, to Martial, moreover, the author of the well-known work on Aquae- on the leaders of the city, on the proconsulship of Asia I find nothing betrayed. | m

ZM. ACI « POTCKO. Annot CTPA POT«QOT, in the numo of Trajan at Pel- Lerinius 4), and Haymius 7), but who him He called Zela Ponti first, later He resisted the recognized error of Smyrna *), in this numo, as the type Haymianus teaches, sylla- ba «DOT. so it is written, as well as the beginning of the word "DOTCKX" shall constitute, and the end of the term POTPOT, But right there in the sub- thrown note he asks Khellius, how? POTTER to be in danger of giving birth. can when (DOTCK Q is in the case of giving? let me see to him, the proconsul also at other times The formula for dedicating names is expressed. So we have seen a little above; Annot ITAAI- Kf). - ANOT PPQONTINQ. and in nu- mo Hierocaesareae Lydiae: ANOTIIA- TO 5 € POKI. How dark is this, that surname with many Roman nations It was common, I have not to say. De ZM, ACI. I'm going down in the woods days

and 5

EINI ANOTIIATOT AIIPONIA

NOT, in the name of Antoninus Pius, (Vaill.)

I O N-

L^.

C. Ventidiua Apronianus in the feasts con- it is said under Hagrng to the year VY, C. 8756

* + *

€r!, €Z,. EXON; TIIATOP. ATP ANTON, €TTTXOTC, CMTPNAI QN. Under the power of the consul Aurelius Antoninus Eutyches, as he proposes, and returns Vaillantius from the god of Caracalla the Medici museum, how this lesson, ex- and the plication is dj4scog, as I have explained elsewhere self t). Anyway, this is a Medici monument that he contracted the disease is evident from Gorios, who he published this coin in the Florentine museum. with additional iconism, . Why, until now, about the truth we are uncertain about the reading of his name

+ * c +

: IHIOAAI. Annot from the wrong bed Harduioo in autonomous for HOAAIA- NOT, who frequents the magistrates in Smp: nae the gods under Gordianus. |

. Lj s

i . EIE CTP M. ATP. ÞIAHTOT ITIIIIKOT. in the forest of Valerian. (Vail. Theup.) Also in the autonomia of Pellerini: (Mel. I, p. 64.) EMT, ÞIAHTOT. IIIITI- KOT. | |

: On the meaning of the word IIIITIKOT, which is also found written on the god The Cotiaeus of Phrygia, and the Gordians of Lydia, and marks the Roman eagle, see what di- center Vol, IV in dealing with these appeals lations,

q) MeL IL - 7) T. IL p. m. 266

s) In pref.'ad Tom II.

t) Whether, vet. P. 187. seq.

» NS

I O N

€ Neocoratus Here, indeed, is a simple obser-

vatur in the gods of Trajan, (Vaill) Another in- He takes it under Commodus, but he is granted by Hadrian, collected from Oxo marble 9, that which the Smyrnaeans tell, that they ab Hadrian with the help of Polemon the sophist "Deverego's feet." Soypu XuysNira, xud ó Newxsesi cyeyorauen, according to the senate con- we have become a new heart, to whom words- to be understood at least neocoratus al- three times, when the previous one was already under Tra- he had a door. In Severus' forest at Vail all the neocoratus it's wide Why com from time to time in Caracalla and the Lady of the Gods will begin with a new heart HI from Caracalla But the author of it was Se- true, teaches the god of Pellerini with his At the beginning of August, written CMTPNAI- QN. I. NEQKOPQON =), who honors, if faith in the god Commodus at Arigonium y), in which l, NEQKOPQON.,, still more it will be anticipated, however much we read in other Commodities. number B, cer- then it will be, this commanding them of the neocorus Added a TON. EAT CTOQN, see what will be said immediately.

.* 2000 E .*

Primacy, Beauty, Greatness. - '" CMTPNAIQN. TIPOTON. ACIAC,., in the gods of Commodus and the tegnenus; also sending ACIAC

Ephesus also boasted of the primacy of Asia. sus and Pergamum. See what this di-

1 A. 556

we will observe with great care in the discussion of the pri- in the morning --

CMTPNAIQN. IIPXQY)TON. (added in others ACIAC) I, NCEOKOPON. TON. C€BACTXQN, in the gods of Caracalla and Alexander Sev.

CMTPNAIZQON. lIIPOITON., ACIAC. TI. NEQKOPON TON. CEBACTON. K^AAET. KAI. Honey in the woods Ca- racalla (Vaill. Spanheim, T. I, p. 648; Haym. T. Il. p. m. 330.) - NS.

In the explanation- ambitious epigraphs; which this last verse contains, the manner of the learned, whose opinion For the sake of brevity I omit these, being content to propose it, which is the most important of all it seems probable, to render it thus in Latin do: of the Smyrnaeans, who are the first in Asia the third neocorus of the Jugusts, the first beautiful

in strength and size. En reason

things that may seem controversial and the opinion of others. -

TON. CEBACTON. to neocoratum No one doubts that it belongs, but everything is true at least to the following KAAAEI, KAJ, ME- TEOEI This is clearly proved in 1, ex the numbers just mentioned, in which the absolute

- written:;: CMTPNAIQN,.IIPOTAN

ACIAC T, NEQKOPQN. TON. CE- BACTON. no mention of other elo- go IL, from the famous Oxford marble. s), whose beginning is ob- multiple: use here I attach: K meo T4£ Asias xue xas peyser, nas AauneoTaTy ` nai ` NTROTONIS, xai l. DENIOS TOY Cifagco» xara Ta Soy- suppose Tug leewtauTns CuyxhyTu, xa) xospos

a) No. X. x) Mel. 2 p. 294. -

-

y) Tab. 6. no. 96...

s.Num. V.. > IE

509. I

rys lowag Cpuveyuue» zahig, Ergo in this with the inscription of Smyrna neocoram August openly confesses to them, and indeed se- when the decrees of the most sacred senate, At whose Augustus? They are repeated here those above in the gods of Tiberius and Ju- I learned from Tacitus, I suppose Smyr- to have been permitted to the nations, as Tiberius and Li vine temples were built for them, and by this decree the senate, for in these things the words of Tacitus (to deal with the things of Smyrna. These temples to the same god Caracallaus, whom he I brought that place from the Caesarian museum, are seen, this was the reason why The Smyrnae themselves were noocorized in this god Augustus preached, and in marble indeed, even by boasting an honorific the judgment of the fathers was made of himself, 3: Cum it is certain that among them there were temples of Au- tastes, in the same way to say hearts, as the Ephesians and Magnetes loniae se dixere »ewxobeg Tys AeTtjudos, that the eelebria was the temple of Diana with him to babble

KAAAEI,. KAI, MEI'CEO €L This vo- the legs are indeed placed separately, but it is certain from the marble brought, sub- telligi IIPY)T£f)N Of beauty and see many of the greatness of Smyrna Stimonia apad Speahemius *).

4 tk *

Named by Emperor Hadrian: A- APIANH, CMTPNA, in the autonomous su- as mentioned

i

O N I

A.

* € *

Cerlassiua.

IIPQOTA KOINA. ACIAC in the woods Severus, or: IIPQTA, KOINA. ACIAC EN CMTPNH., or: IIPOTA, KOINA. THC, ACIAC, EN, CMTPNH. he is a god Maximinus, Gordianus, Gallienus.

+ * *

The mention of silws. -

ME€AHC. A large river lying down, ia autonomous, (Pellerin.) and in the numo Sabi- nae, (Vaill.)

Pliny gives this: Smyrna and Meletus and pausanias 5): At the Smyrnaees far more beautiful ost the river Meles, at the springs of the cave, that

They say that Homer wrote his poems psisse See other attractions of this river risteses indicated by Himerius the sophist ^). Melesi was called a poet by the boc of the river genes, as if born with him, who and some believed, this very flu the way that Homer's father existed d). known deity Amastrios Psphlagonise: OMH- POC. Hemer's head 10 AMACTPIA NO MC€AHC. Figoiss reclining. .

There were those who also crossed other rivers They considered that they were sealed by the gods of Smyrna Spanhemius Clarus collected the yellow from the love of Nero; EINI CPMOL'ENOTC. KAAPOC. CMTPNALQN. Fiuyius ja- cens, as Vaeillantins testifies °). Numus this painting exists at Morellium f). Cla- the name of the magistrate, and who that of the praetor, others openly teach

aj T. I. p.650 Pb) L. VII. c. 5.

Soph. e) No. Greek, p. $47.

No

c) Eclogue $12. 31. f).In Neren, tab. 17 no. 25.'

d) Philostr. in dedic. life

I O N

Thus: CTPATHI'OC. KAAPOC. in au tonomo, (Pellerin.) and: EIMI. EPMOT E- NOT, CTPA CKPIBONIOT., KAAPOC. Homer sitting, in the bosom of Nero and Poppaese, (Pellerin. Rivers on the ground de- the reclining type does not approve, then the term KAAPOC is a name a river, for we should have a river as well Bhegin from the autonomous god of Pelleri so £); EMI MTPTOT CTPA PHI'€1- ^ NOC, Lying down the river.

There are the names of Titus and Domitian: II. BOAANOT CMTPNAIQN. €PMOC Lying river, (Mus. Caes.) Hardui- nus, (Opp. sel. p. 158) and Pellerinius (Mel. II, p. 366.) in this type of case registered with EPMOC. Herm river vi- they gave, with such a certain confidence, because di- xit Plinius hb) : from Smyrna Hermus campos he does, and adopts his enemy. But for in Smyrna we have a certain ma- said Hermes ronis at Morellium i) is: CTPATH- Barter EMPOC. CMTPNAIQN, River lying down, and he was so pre- tor called Hermus. Therefore, in heaven, de in which we act, so it is written in the EITI. BQ- . €PMOC, as in the Vespa

cians at Veillanti: €3. BQA^AA-"

NOT AKPAIOC, or, as in autonomous Pellerini : EIIJ, MTPTOT, PHI'€INOC, Wherefore it seems unquestionable, if in heaven in the image of a thousand rivers lying in Meletus to be understood Although I won't deny Hermus, the praetor, was the same with the name of the river, the image of the river should be placed

>

-can't

1 A. 561

Gine wanted to go to the river Hermus dere, the truth of the epigraphs He does not teach you. For then the written no- the river men plainly argues, when it is written below the image lying, or surely so alone in its vicinity, as to com- just refer to the rest of the address But in the present world bus terms KAAPOC and €PMOC in the world, and they are continually written no ora- interruption of the Why analogies? cause the statue of Vespasian, whom he popularized Tristanas: ZMTPNAlTQN.ETÜILB(AA- NOT AKPAIOZX, wolf seated d. Vic- toriolom, whom to publish also Vaillan- tius and Harduinus, so I explain me, AKPAIOZ is the teacher's name tus, and this Jupiter's axes are engraved imagine that he had made fun of his name.

The site should also be mentioned numus inscribed ZM, ACI., which Hay- he explains more: of the Smyrnaeans of Asia, (in prefaces to Tom, IL) as Smyrna himself in It was located in Asia. But this epigraph phen seems to be read differently, just di- be sure

A frequent reminder of Concord in Smyrna that mention., omitting the more memorable encounters I will only reach

CMTP AOHNAI MAN CTP AI HPAKACIAOT, winged Nemesis, and Pallas santes , in the god of Commodus, AE, L (Mus. You kill Vaill.)

Another similar, except that in front, is, JEPA.

8) Rec. 11. p. 8& h) L. V. p. 290- Fol. II.)

1) k Nero, Tab, XVII. no. 26

B b bb

562 l CTNKAHTOC. Head of the Senate, AE. Tl. (Hanter.) |

He was also on the other side of Smyrna with Athens connection, it is called by Aristides the co- lonia X), and Smyrnaeus rhetor of Athens He calls Smyrna the metropolis!). Numi these were certainly signed at Smyrna, because tor Heraclides in his other gods also occurs, as in the next.

CMTP AAKE€AAI. OMO.CTPA.HPÀ- KACIAOT Cybele seated, a man from the opposite side standing in military dress, in the arms of Commodus. (Mus. Pisani, Vaill.)

These also of Concordia with Lacedaea warn the sealed gods of Smyrna, from ma- Heraclides is clear.

ACIA, CMTPNA OMONOIA, .fma- he joins his right hand with the towering woman, in the god of Gordianus, (Vaillant) a

Vaillantius promoted Asia in the name of ACIA he thinks to be understood consular'), mi- he is right, I think. For Asia, why? was a city of Lydia, we have an autonomous at Haymium inscribed AXIECN,, and in front of which is the head of a female tower then ?), next to the type of our god. And this was signed at Smyrna; for inscribed the magistrate Pollianus: €III. C, IIOAATA- NOT often in the Gordians of Smyrna

mis is read, the same with Asia Lydia

the concord indicated may be seen in the deity Trajan at Pellerium: ZM. ACI X«DOTCK OQ, ANOT. CTPA pot which Haymius also published °), but per- He gives the purse to Zela Pontius, whom later P himself recognized the error); but I don't like it

O N

1 A.

as he himself translates: those of the Zmyrnaeans, which but there is another city of that name outside Asia would have existed

*ix*

Formula AN€OHK€

We have the gods of Smyrna with the form la: IICAEMQN, or IEPONTMCC, or O€TAIANOC. ANE€OHK€. CMTP NAIOIC. or CMTPNAIXQN, in the heavens Hadrian, Antinous, M. Aurelius, autono- mis, but which gods we mention in the dissertation I will describe it and explain it.

AE. C.

TEOS

In the peninsula, the country of Anacreon.

Autonomes are not infrequent, of which Pellerinius and Hunte gathered the most country Among these stand out some of the ancients- simi work, which on one side the faucet, al- they present a square ground, when in these the epigraph is either all absent, or, if is to be occupied only with the magistrates, it is not easy to fall, whether the gods soldier to this Teo, or Ab- of this colony dera of Thrace, which is itself a metropolis He has retained his grip, let them be adjudicated candi, I said in Abdera's name, let the gods be more anepigraphs from with the coinage of the oldest cities Thrace signed, then from certain u- and the three city gods appear, a rare ex- full of opposites, the tap the sunrise, Abdera to watch the sunset. From which law there are not a few gods, but men

k) He prays. de Concordia T. I. p. m. 525

1) Gratul, in Smyrna, m) Num, Grec. p. 223

n) T. Il. p. m, 405 °) T. II. p. m. 266. ``P) In preface. to Tom He. ;

EEF?

I

educated, and close to Cl. Combius in ca- to the guide of the Honterian museum, runt, Abdera will be restored. Moreover, why the faucet in the Tagus mo- the net has flown, for a certain reason not while find, whether to use or not, why the same in P'hocaeen's neighbors have received their gods self In the Smyrnaeans he was given a cau- sa Nemesis, whose disciple he was known to be. For- it indicates the worship of Apollo, whose he also stuck to the side; for in some

Thy god is joined with the lyre, (Pellerin, .

Hunter, Mus. You kill.)

* +

The head of the berry or the ivy of the berry meek, rather than thyrsus. X THIQN. Bo- trus € AE, TII. (Hunter.)

. Griffin X TH, or THI. Diota, su- Perne cluster, AR. AE, III. (Pellerin, Hun- thrice)

All these worship Baechi at the Tagus the gods are spoken of, whom 'and the emperors they often stop, and indeed he is a prince to have been with Tejos in his place, and his cause was Thee. to the sacred ground and dcv^or, bant the monuments of Teja, which lists Chishull 3), the cause of His worship was that Bacchus was born to Teius to play, as Diodorus So relates. 7, Yes Vitruvius of the temple, which there Bacchus it was a leg, he remembers °').

*

TEQOC. A helmeted female head, something like a helmet, (perhaps a bipenny)

q) Ant, Asiat, - 7) L, III. c. 65

O N

8) In pref,- to L. VII.

1 A. 563

carrying on his shoulder. X THIQN. Griffin AE. (Catal, d'Ennery.)

For the genius of the cities of this tract It is placed in front of the Amazon Teos, from which They boasted that they founded their city on Teji.

Ld

$ *

ANAKPE€QON. THINN, Anacreon dus standing s. the lyre X CTP. BEPHKOTN- AOT An uncertain figure standing. AE, TII. (Pem- brock P. II. tab. 80.)

Head of Neptune, before which a dolphin wrapped around the trident X CT, TI, IIEIIONE, THIQN. A bearded fir sitting ly- ra sings AE. He. c (Felieem Suppl. III. p. 104.)

Vt Smyrnae and Homer's colophon his own, so Teius called Anacreon his god they brought Of his statue placed in Athens Pausanias t): xc: o: TO C XY ecu olov dàoy- Tog d» év peðy eytrorro. coSeon», habitus his is the tango of a man when he is drunk singing

~ e". .

The author of the museum of Theupoli mum: OMHPOC, Head of Homer. X THIQN. Pallas standing. A bunch of letters of the islanders with this contentious fa- cile will be clear, for THIQN to be read IHT ON

AR. RR AE. R.

Emperors from Augustus to Gaul spleen:

Epigraph: THIQN. The preferred type of Bac- standing chus, of which I worshiped near

mouse in autonomous $

t) L. 1. c. 25 Bbbba

564

ZEBAZTOZ KTIZTHZ. Head Au taste in the tetrastyle temple, (Morelli Spe- cim, p. 201.)

Augustus is called the Founder, as by his neighbors

Clazomeniis. Li

The magistrates of the praetor were approached, even in autonomous

INSVLAE IONILA E.

Neoceratss is revealed for the first time in the world M. Aurelius: THIQN, N€OK. (Vaill.) among others M. Aurelius and Faustina jun. THIQN. B, NE. (Pellerin. Mus, Christi- nae.) They are seen neocoratum L nacti cau of the temple of Augustus, that he had stood there the cited mouse teaches

AE. RR

INSVLAE IONAA E. e

SILVER

A lowly island near the gates of Maeander, afs- Souemuss dedit Arigonius: Cepst Palladis. 10 FIT Standing figure d. bowl, s, - - - I see no reason for his judgment, and ve- I think that it should be attributed to the Ar- gis of the Argolis, to whom the common people once spoke a likeness force 9). !

*

CHIỌ S. among the islands of its nobler tracts to deserve Autonomous :

Winged Sphinx X Leo half-winged, AV. THESE. (Pellerin.) | Sestinius gave the same, and for a lion winged he said the winged wild boar =). Aper winged of the Clazomenii. . Sphinx raised, added beside various mi- born of seals £ X1OZ, added to the magistrate, as: APTEMIAQPO:Z. ete.: Diota in cu-

ending the epidemic, with different jazia seals. AR, II. AE. IH

These gods were made of brass, of silver riores, the Sphinx almost typical of Chios pus, so that Pellerinius did not doubt, from refer here to the culprit I just described really The cause of this type is unknown until now, no yet the same is the cause of the diota; for to allude it seems to the great wine of Chius the matter of the name, and I believe a similar diota in I understand from Plautus, when he says, I am afraid that you are weak

-. tell me, where the wine is usually Chius exse Y). That . It is very diota, Froelichius seri-

ce developing said =), perhaps because of that one part of it ends at the cusp, which a house that needs a base in order to be able to stand cannot meet. True vessels in cw trust in the records of the ancients they are seen very often, which I will quote here it is not necessary, since its forms are given Pottery is most frequently quarried at Boma.

a) No. vet. p. 156 elem. p. 65

x) Letter T. IV. 115. y) Curcul. Act. I. Sc. 1. v. 78 s) Not.

THE IONIAN ISLANDS

And in the gods of the two Pellerinians these gods indeed they have a basis, and insist upon it, Froelichius, who can drink while he was still, he measured the silk as well known to have been in Greece (for the ancients monkeys with this type are gods among Pel- lerinium) or at least so it is already common so that his trade would be profitable to Chiis he could, which of course he had purposed in heaven gyrgülo would be noted, Satis from Lampridius it is evident, still rare in the age of Elagabalus .mum had been silk, without its true ge- not even the Greeks of Pliny and Pausanias was undiscovered at the age, will teach Ma- hudelius *), and d'nvillius b, Roma- but they only became acquainted under Justinian Theophanes teaches at Phetium c), and carefully Zonaras 4), and Procopius °). The epigraph XIOZ£ contained in these gods is éSyixo" in the right, as NEOIIOAITHAO, PHI'INOA etc.

A -3

OMHPOC. Homer sitting on the couch i» a volume, unfolded by good hands holds, looks at, X XIQN. Sphiuz foot the fore part of the diola, and the prow of the ship imposes AE, III. (Hunter.) In another like manner: I flew with the smallest letters inscribed on the letter therefore IA1AC (Mouse, Cat.)

It is true that Chios is also the birthplace of Peeta that he had vindicated himself, whose evidence I quoted in my Sylloge I., in which place it was said of the museum Caesar's numism was common to him, which is inscribed in the volume LAIAC, offers

565

Now Pollux also testifies, Chios Hó- f)

Lu $ r * +

ACCAPIA TPIA spkinxz step forward laying the bow of the ship. £ XIQN Bacchus standing half-naked d. cantharum, s. Thyrsem, next to Apollo d. bowl, s. de- massa branch, middle inier nirumgue ara on fire AE. I. (Mus. Caes. Pellerino.) Ho- rum is written by some archon, (Hunter.)

The same reverse. X XIXYN Diota, in- glorious wrath, AE, 1. HI. (Mus. Caes. Pelle- rin. Of these, too, he was added archon in

ACCAPIA ATO, or ATQ., Sphinx if gentle 10 XIQN, Hercules standing at the altar in others: Diota, AE. I. IL (Pellerin, Hus- ter.) added to the ninth archon.

I will take it. J2iota between two stars. Sphinx-like, AE. 1L (Mus. Caes. Hunter.)

ACCAPION, HMICT. (in the numo of the museum You kill HMTCT.) Two burning coals in decussed placed omaia within the crown of he- I'll get rid of it. 10 XIN SpAinz plowing ahead with the foot of the diota placed on it, AE. almost 1, 11 III. (Pellerin, Hunter.)

catch up HMTCT., religsa if in preceding AE, II, (Theopolis.)

OBOAOZ. The Sphinx's foot rae imposed X Hercules standing. AE. I. (Hunter, Theopolis.)

AIXAAKON. Diota between two stars. X XIQN Sphinx, and already before that, AE. THEM. (Mus. Caes. Pellerin.)

a) B. L, T. V. Mem. p. 219. XIV. c. 9.

e) Bell Goth. L. IV. c. 17.

b) Ibid: T. 32 p. 595.

€) God. 64. 4) L.

f) 50, 9 c 6. $. 84

566

And to thee the catalog of the numbers of Chios, those who speak of the value or the weight of ver- they rarely express it twice in other peoples for the example of the gods. According to them all I have sufficiently described his reasons here; for the value of these inscribed vo- As for the cabbage, I have already talked about them in the article general gomens in chapter 1X., in which lo- I joined together all those things which diverge they offer themselves to other gods,

* * *

Officials are often listed, and who- that in the more ancient ones, which in the first place

recénsui, simply: AAMIIPOZ, or

IKE2JOZ, etc. In the silver of the Cae- sarei is OEOIIOMIIOXZ perhaps famous

a historian born in this island

tus, whose various fortunes are recounted at Photius £), In the later signs, qua- there is a dispute with the mention of the roasters: €r). XPTCOLONOT TOT EIA (pPOAITOT. (Mus. Caes.) also added mon infrequently named -

¿lrchontis, thus in the like: €III. APX XPTCOLONOT (Hunter) or: €IL AP. AT. XPTCOL'ONOT. (Pembrock. P. HI, tab, 82.) Also: €III. APX IIPEIMOT (Pembrock 1.c.) or: EMI. APX IIPEI- MOT, ^IC. (Pembrock l. c.) or: EII. APX, KO. OTA IIPEIMOT, (Pembrock l. c, Hunter.) which I interpret: arcconte Q. Valerius Primo, with the help of their numbers I consider Pellerini's reading to be corrected:

ETI APX ZOOTA I'm sorry,

THE IONIAN ISLANDS

4

* + + AHMOC, XIQN. in the spirit of harmony with the Erythris of Ionia, which in these I described the currency. Av. BRRR. AR. R. 4AE. C.

Royal

Sphinx below which: «DHX -- X BAZEI- AE(12.ANTIOXOT. Diota, below: ALL- PO - within laurel; AR. II. (Mus. reg. Gall.)

This particular coin is depicted in says Count Caylus b), Barthelemy, who observed his own, he added, mentioned in this deity to be Antiochus one of the three first of this name Sy- riae to the kings, to the rest after Antiochus III. to the defeat of Magnesia under the rule of Asia cis Taurus was moved, then to Antiochus HI. approaches, which he agrees, about an num V. C, 555. Ionian cities, to which the preceding kings of Syria per- to pity, to command. to be made by com- . but I fear, as Antiochus I, and II. can be excluded by law, Antiochus I. of Io- The merits related to them are eminently remarkable the victory of the Gallo-Greeks, who of Asia, and They threatened the chiefs of Ionia, whose io to dedicate a statue to the memory of Milesius, which I mentioned elsewhere i). Antiochus II. Mi- freed the injured from the tyranny of Timarchus, for which reason when this ca- to have signed the gods of Milesius k), Quod or by flattery, or by the cause of a grateful enemy he might have pleased Milesius to do so To those affected by the favor of the pre-

— ——— ———— TO PROTECT THE REAL E E ENEED

k) Pellerin

8) Cod. 176. Rois. P. 66

b) Rec. Tom, 11. p.-14*

i) No. vet. p. 277.

INSVLAE IONI A E. |

to these powerful kings, as well as the Athenian We have seen that the Romans dedicated a coin to De- the meter of Poliorceta, and Mithridates VI. because of the various functions derived from these cia

Imperial

We have the only Augustus of this class be; nor this one with his prince's image gine

ZEBAZTOZ, Sphinz. ETAHMOZ

AIOLENHZ. Diota, AR. Il, (Pellerin Rec. IIl. p. 324. Hunter.)

Conveniently in the capital of Augustus Sphiax succeeds Augustus ca, to wear it engraved with a ring witnesses Suetonius, Pliny, Dio.

The statue of Philip the Elder, whom Vail- more strongly proposes, it was signed at Smyrna, as I will soon advise. They are therefore seen under Chii that the emperors had not signed other gods how autonomous

Chius worshiped Concord with Smyr- naeis: CTP KAIIITOA€INOT. 11th century CMTPNAICQN. OMONOIA in the sky Philip the Elder, but here it is signed Smyrna, for these had praetors Chias archons, as we have seen in the autonomes. — With the Erytaraei of Ionia, as we said in and finally the autonomous, RE AE. RRRR.

ICARILLA

Next to Samus, he took his name from Icaro slipped from above, and from this sea Icarius

Autonomous..

Pellerinius gave the name of this class:

`

567

Bare head of a woman, X. IKAP. Head ovis, AR, III. This money is so much less He doubted that it could be referred to here, that type he himself alludes to what Strabo tells that a temple of Diana stood on this island whose name was Tauropolis. True This was not expedient enough, for he was consulted from Neumann our Blondius answered, IKAIV is seen to be read in this numo. Moreover, Goltzius also published the autonomous: IKAPIQN. Rapture of Proserpina, X Diana Venatriz

Emperor

Commodus was the only one with the head it appears in the Catalog d'Ennery: (page 539.) IKAPIEQN. Torn head of a woman. Stephanus Gentile is lxaerg, If therefore this god is genuine, and his epigraph phe properly excepted, we have his second &Svixo» Ixveievg.

AE. RRRR.

PATMOS

Near Samos, 8. John's exile ce- lebrs

Autonomous

Head crowned with youthful ivy. X IIATMOT, Diota. AE. III. (Catal. Mus. Bentinch Suppl. p. 221.) AE. RRRR.

Emperor

Severus published by Vaillantius: EN. IIA O- MQA. AA., but whether Hbabbath- the women of Arabia, where this god taught it will be bitter |

-

ISLANDS

S AMOS. objects of Ephesus, the island of the famous pre- and from the worship of Juno, and of Pythagoras birthdays:

5608

Autonomous

Be warned, cl. The wealthy Sestinum and published a catalog of works of the tonomors, who were of this island the neta is declared, and a large part of them from antique dealers or from a foreign city judged, or held in uncertainty, Such are: A lion's head with gaping mouth, X Qua- a thin wire AY AR. - Lion's head be open-mouthed, 10. The head of the ox. AV, rain and others of the same kind, whom the Cyzicens, Sa- the laminios of Cyprus, or thought uncertain Pellerinius and Combias, followed by others only those noted, of which also various things was the judgment of the learned, "Look long." a column of these numbers with the author 1) Is it the dictation of learned men? to be signed in general, at all bigo The main reason for that, that in itself Let them be found alone. This is too true he added perfunctorily, content to say, che sí ritrovano in Samos, when, however, especially in the norm, because insolent They offer more expensive types, saying that they are bigger he would have had to make faith. Yt therefore not I denied that it could be true, whatever it was proposed, so I have no heart, in- certain these are the things to dwell upon even if more explored, the cause of philology they would not greatly help, of which one Our art must serve our interests, Ab

IONIA.

uncertain therefore of the gods of this island to cer- let's move forward.

* *

Head against a lion. 10 HUHZIANS E. or ZA. Half a cow, put a branch. AR. I. (Hunter, Pembroke.)) In others: BATTOZ. ZA, — MHTPOQO ON, ZA. or ŽA. only AR. 1, 2 THESE. (Hunter) NANIZKOZ ZA. (Spanheim T. I, p. 298.)

Head against a lion. X ZAMIQN. Half an ox, near a tree, el foot. AR, II, (Hanter.)

The numbers recited in the previous session are varied I have experienced a fortune similar to that which in- it is written BATTOZ. ŽA., Vossius Bat- to Cyrenaico *), Spanhemivs Sar- let him look at Samus 2). The last one Pellerinius preferred Salamis of Cyprus, You and I will later cut him off in judgment

a similar edition from the Christina museum?). At

the other numus inscribed in full ZAMION. He removes all doubt, and this cloud mature all our illustrious Samos He teaches them to establish themselves, leaving Salamis alone those who wrote ZAAAMINION, and otherwise they also differ in type, as pt no Hunterians and Pellerians customer support From this movement of the Samians Neta had flowed into the currency of Mess of Sicily and Bhegii, in Messana we said e

; Lad A woman's head. & ZAMIN. Pave

AE. III, (Mus. Caes. Pellerin.)

1) Letter T.IIL p. 119. m) Observes. to Mela n) L.c oj Num, vet. p. 238

THE IONIAN ISLANDS

Juno was a prominent cult among the Samians Here the god will prosper, reports Athenaeus P), that there were peacocks in the temple of Lunon Samia there the sacred goddesses, and therefore of the Samians coin to be stamped with a peacock.

no

MHNH, CAMIQN. A woman's head next to the lunula 10 OCON., CTNKAHTON. A man's head. AE. (Patin Impp. p. 45.)

In the name of this par- Livia's head turned away from you, turned her head away Augustus saw, when certain heads of Lu- nae, or the Month, and the Senate, acutely con- Tournefortius (d) shot one of the Samians A month to herself in a certain way to be referred to the Bride, of whom, as soon as it will be said that he was the highest in this island nores, was presumably the same as Juno Lucina, and presiding over weddings and births,

and the measure of purification among women

which D. Augustine himself testified 7): Of Mena, whom they presided over the menstruating fe- threats, to which he alludes so much lum MHNH, and lunula. AR, and AE. RR

of the emperor

At the beginning of August they became rarer, hence a Caracalla as far as Gallienus had nothing to do with them these fabrics are cheaper and later so numerous, that it may often be doubted, are they genuine

ZAMI®QN. A peacock with a transverse scepter in the gods of Augustus, (Mus. Caes, Arigoni.) See autonomous.

569 Agrippina the younger is called OEOMHT2OP,

the mother of the god, that is, of Nero, in the of the sign of the Caesarean museum, which I once published *), See this title explained in detail Boman's commissar of Augustus

Epigraph standing: ZAMIQN.,

Type:

The Bride standing on the moon, often with the administration the back of the coat from top to bottom flow roofs

Graphically describe this Sami Bride wrote Lactantius t): - The island of Samus writes Varro, first naming Parthenia so that he grew up there by the moon, Elias married him. Itague the most noble and its most ancient temple is Sami, the simulacrum in the dress of a bridegroom day, and its sacred anniversaries they are celebrated in the rum ritual.

» * *

River lying on the ground, type of access. — Meleager receiving the wild boar. — PFulcanus on the embers of the arms maker dogs, — a more insolent type in the Gor- Dian and Gallieni: Fir standing naked on both sides with his hands a great stone in his arms He casts a straight snake. (Vaill. See there the hero is Cadmus, from whom ser- the penitent, who killed his comrades, was pelted with a stone Titus tells Ovid v), and Euripides »), the memory of which fact is seen in mo- that he kept the Samians' daughters, like Meleager. But in the numo of the Saloninae museum of Caesarea, and Gallieni at Arigonium is clean woman naked from top to middle

Ln "'"————————————————————— ÁMRÁHÉÁÉÁÉÓÉUMÁÉÁMHUMM RM GAMMA AR

P) L. XIV. p. m. 656. q) Voyage T. Il. eats 10. 7) De Civ. of God L. IV. c. 11 +) Syl- loge I. p. 29. t) De fals. relig. c. 17. *) Matt. L. III, under init. x) In Phoenix. v. 667 (Fol, 11.) Cccc

512

the power, which is so manifest in this god the objects in front of it are also presented the image of Rome, in whose honor the temple they decided: * *

Typed in the rest of his gods: Pegaeus, Aguila, and others I met, AE, II. HI, (Pem- brock Pellerin.)

3 + *

Laureate head of Apollo. 10 AAA BANAEJQN. Pegasus flying, at the bottom of the riantia names: MENEKAHZ., AIOLl'E- NHZ MHNOAOTOZ, ZOQKPATHZ. TIMOKAHXEX AR. m. m, (Pellerin. Mel. I. p. 137.)

Laureate head of Apollo. € ANTI- XEQN. Pegasus flying at the bottom: MENE- KAHZ AR. m. m. (Ibid.) 7s goes like another indeed, AHMHTPIOZ. Froelich Annal. Syr. p. 68. In another: MENETOETZ. (be Lett. T. IV. P-116.)

With the former place of the silver god, and so on they were not distinguished by their volume before gniti, of their five only Pellerinius, different names of officials He brought it to his museum. With another god in place of the proposed only epigraph ANTIO- to distinguish XEQN from the preceding ones, cete- rum, drop by drop, very similar, omni- This agreement persuaded Pellerinius, as the Alabandenses, and those in the other me- they stay, the Antiochians are one and the same that he thought the people, leaning on the illustrious Ste- Phani's testimony: AAagay2a, 9 nort Àvrio- xta, who nevertheless seems to be the author of it care, that this Alabanda to Maesn-

C A R I A

drum fl, set up, and, as it appears, when the city of Antioch is situated on the same river, whose we also have gods, let it be confused, unless perhaps there were two Alabandas, as he was one all the other writers are silent affirms If Menecles, who in both He is betrayed by God, he is the same as that whom in the house of Alabandense, and to say the matter to Strabo and Cicero, we would keep the age of behavior quite close, for he testifies that he heard him as a child cero °). From this also it would be clear, for quite a long time Alabanda took the name of Antioch. These arguments indeed seem sufficient to persuade, these gods in various names written to belong to the same Alabanda, and yet it is strange that the name of the city should vary in heaven at one and the same time, or at least yicino, to convince everything, if born, of course, already in heaven from Au- gusto .cusis constantly the name of Alabanda proved

bilis, the Antiochians to Maeander and Ala- 3

bandenses certain plan, that as many other things, we do not know, in the same one use this type of numbers to use it is evident that there were various cities of Crete in the imi- and minted the coins of Attica, and also of Asia cities in the signing of the cistopbori, and whose provide a more unusual example my Smyrna and Philadelphia, without ta- But whoever can attend, even Smyrna was the name of Philadelphia. For these things the magistrates, called Menecles, likewise could be both ÁAlabanda and An- of Tiochia, or one and the same Menecles or sacred or profane officials ex-

e) In Brutus c. 95.

C

he stood, he was able to do that business, cu- these gods were cast down for a great cause, It should be further noted, whether the above-mentioned then ANTIOXEQN.AHMHT P1O2,, ini- which by Begerus of Antioch of Syria in honor signed and credited by King Demetrius I. and then the same error race Froelichium f). AR. RRR. AE. RR

He commanded.

Alabandense long ago devoted to the Romans, as we said above, continuing then ob- frequently followed by the first ex the people of Augustea sign the gods with their heads runts, the more illustrious of which I shall shortly quote, I saw the last one with the head of Maximus Caesar's

KAIZAP. ZEBAXTOZ. Head Au to taste X AYOTIA AAABANAE4£)N. Ca- put Livia (Moreli Impp. T. I. p. 424.)

ZEBAZTOX Reverse capitals, laureate both of Augustus, and the other of Livia, the media Moon X AAABANAEQN. Agrippa's head standing with the rosary crown, and opposite to it Caius' and Lucius's hair tied together, with the stars imminent, (Mus. Christinae at Noris. They eat Pis diss. II. c. 1.)

The other heads of this god are from the same Christina's deity is depicted and described differently Vaillantius £), and Morellius b), ex

by which it appears that the money is hot, and neither .

it is sufficiently clear whose heads they are *

i e KAATAIOZ., BPETANNIKOZ. KAI-

ZAR. Head of the British, 10 AAABAN-

A R

1 A. 573

AEQN. Alabandus the hero d. Ala stone wears a bandicoot, s. staff, added to the right horse

With these words Harduinus put the coin in the museum describes the king, De Alabando the hero we took a meal. The stone which he held in his hand wears, said to be blue Alabandi when, of which Plipius i). explain the horse cat according to Stephen, who says, Ala in the Carus language it signifies a horse.

* * *

Vaillantius in Antoninus Pius He published the inscribed AA PANAEQN., which probably the hue to be recalled in Laranda I will advise Lycaonia.

AE. R. ALINDA Mediterranean . Autonomous:

The head of Hercules. X AAINAEQN. Leo snow exuvia suspended from the club, all in- across laurel, AE. III, (Pellerin.)

These are known as the gods of Alinda, but less so sure, which one belongs here too the other mouse AAIN€ON., whom the same lo- Pellerinius offered

Beardless head, X AAINAEQN, Bi- pens AE, IIl, (Sestini Lettere T. HI. p. 148.)

AE. R.

of the Empire. Only three hitherto known, inscribed tique AAINAEQN One August when attributed to Hercules, (Vaill) the other Plas- tilles, in which it is called NEA. OEA. HPA. in the form of Hercules standing,

f) L. c.

g) No. Greek P

b) In whether, Livia.

1) 50,300 $. 25

SER a. x

514

nab Victoria, (Haym. T, TI. p. m. 333.)

the third of Aanias Faustina. (Theopolis.) Archon magistrates in the quoted Haymian:

APX, MOT. AOTAIAAOT

AE. RRR.

ANTIOCH and Alabanda. See above in Alabanda.

ANTIOCH

to Maeander

Mediterranean, built by Antiochus I. Syro by three women standing by admonished, referring to Stephen.

? Autonomous:

AHMOC, Juvenile head, 10 ANTIO- XEQN. MAIANAPOC Maeander on the ground lying down AE. III, (Mus, Caes.)

They will give a mention from the site to Maeander even of the emperor.

* * e

The remains of this city of gods from the factory and the epigraph BOTAH. AHMOC. etc. easily they are meant to be of Antioch.

Also the silver badges max. mod inscribed ANTIOXEQN in the type of Pegasus, whom Pellerinius of Álabanda, also An- said the tiochia, he decided to give This, I said, belongs to our Antioch above in Alabanda, -

AR. RRR. AB R.

Emperors:

From Augustus to Salonina, from whom the rarest African Gordian among Ari- gonium, if only those eyes nod

C.A R

1 A

Epigraph ANTIOCHEQON. and the mouth of AN- TIOXEIA, vot in Domitian's numo reads Veilantius i

ZETC KAIIITOAIETC. ANTI- XEQN, Jupiter seated d. caste, s. fi- ctoriolas, in the name of M. Aurelius, (Vaill.) but in the statue of Antoninus Pius in the Caesarean museum: ZE€TC. KAIIET - - C, Idem Jupiter, sod in a tetrastyle lemplo.

* * *

Other types are generally Maeander decam- bens, Hecate's triplets

Magistrate. ZTNAPXIA, this word in one The god of Antioch is observed in this way:

ATTAAOT ZTNAPXIA. Head Li- roads August 10 (Vaill. Morelli.)

IAIQNIOT. ZTNAPXIA. Pallas Gra- days, in the god Augustus, (Haym. T. II. p. m. 215.)

MT4.NOZ. ZTNAPXIA. Victoria, in god of Claudius (Vaill. Morelli.)

There are various ancients about the voca- The opinion of this bull is the opinions which to mention the unnecessary, detar ZTNAPXIA ANTIOXEQN signi- to fix the whole college of magistrates, who Antiochene's empire to rule, and where- . that kind of god was sealed by decree It is agreed that the Greeks had power in the cities to have been divided between Bam, Òn, yees- Ci49, you see, etc. mis, such a long train of marbles. Ho- therefore instead of being separated in these nu- Mis is placed Zwpeyis, or collegia Ōm- nia included in this one name, and then added "italus, Paeonius, Myon they are nothing but the police officers

-

C A R

nymi The word will therefore mean the same lum Žuxęyi«, which in the gods of Tarsus and Anazarbi KOINOBOTAION. A little Spanhemius disagrees, thinks that it should be indicated with this epigraph the entire archon gius k), Elegantly both views " they confirm the marbles, two of which are tan- then slips to recite, It is with Murato- rium 5: AIIOAAOA(QQ)POZ, ANOA- AOAQPOT. ITevra NETZ AZ. KAI. OI. ZTNAPXOILI «DIAQTAZ. IAKXOZ x. T. Apollodorus Apollodori F. pryta- nis el synarchi Philotas, lacchus etc., In another at Chandler's ™): EIIIMEAH- OENTOZ, TOT. APXIIIPTTANIOZ KTHZIOT TOT KTHZIOT KALI TON. ZTNAPX(QN. TON. ATTOT, EZTIAIOT x. v. ^. By taking care of the archpriest of Cilesia Ctesiae F. and its synarchs He- Stiaeo, etc., you have in both marbles the highest priest with his colleagues, as in the presence of the gods, Attalus, etc., when to his colleagues, who when the interlocutor had said at Plato 2), those who pre- they go, they are called out, they are questioned under inde: T, à' ó: dexorreg &NNiNug 5 Rvsaexos- T4c, En. How, indeed, do they bow down call yours? He answered: aynarchonias. Scribe: in the name of Domitian: ETII, TP, M. ATP, TAATKOT. (Vail.) Curators, Enipeħyreu. ANTIOXIA EIIIMEAH.KA. ATAAOT.PPONTQ- NOZ. in the name of Domitian. (Vai]l,)) - TI, KA. ATLAAOT., €EIIIMEAHCANTOGC. ANTIOCHUS, Bacchus standing with his charioteers,

1 A. $515

in the numo of Domitian, (Pellerin Mel, II, p. 354.)

So far we have only Epimeletas. in the gods of the cities of Caria, of course An- Tiochiae and Stratoniceae. A variety of these we shall give duties in a special diatribe,

Agreement with the Laodiceans of Phrygia in the god Commodus (Vail.)

Mention site: ANTIOX€QN. M AIAN Apoc. Maeander reclining, Gordiani and Decius (Vaill) In the same Haymian: M€ANAPCC. (Tom, II, tab. 47.) In another: An elegant arched bridge, Decii (Veill.)

AE. R.

APHRODISIAS To the ends of Lydia Autonomous:

A veiled woman's head. X - - OAICI- EQN lIAAPAZEIQN. written in bem, in the area: A, T'VIRKAH, AAPAZTOT. Eagle standing with lightning. AR, III, (Pellerin Rec. II. p. 130.) Another similar, but with ma- players: AIIOAAQNIQZ, APTE- MIAQPO®, (Pellerin Additions p. 45.) -

These gods contain two peoples, Aphrodisians and Plarasians, from geo- One of the graphs Stephen mentions Plarasa, and established it in Caria, which is also mentioned in the letter of M. An- tonii lliviri, and the senate in psephismata Romans at Chishull there, as the temple of Venus, which is in city IIAAPAZEON' XAI AOPOAIZI- EQN, let it be sacred by that right, as Diane

k) Tom. II. P 695. p. 46). — 9) Ant. Asia p. 149.

1) Pag. 547. 2.

m) [script. ant. p. 17.

2) Of the rep. L. V.

516 C A R I A

at Ephesus, with two in these gods the magistrates are proposed, no doubt seems to have been one of Aphrodisias, al- then Plarasse, which otherwise would have been of China, and thus the concord of the united, and se- since certain laws used the same currency they seem

These gods because of the partnership with Pla- without any doubt to this Caria They belong to aphrodisiacs, but less certainly those who follow, for Stephen de- He enumerates the cities of this name. preba- It is, however, a gall to be of this city of Caria those who, in the front, offer -heads to- say BOTAH, or AHMOC, or CTN- KAHTOC, met in the forest of the province of Asia, or who inscribed the Attalean contests even though

They are types:

A woman standing with her head turned to the left protected and veiled, with his hands somewhat pro- tense, above here the star of the sun, from there iss- sae, on the ground the child .seilae seated, from there vessel

- The worship of Friday in this city was ezi- more, already the very name is argued by Ve- spin, & no Tç Afeolrr;c, entered, „et even the powerful authors of Tacitus testify), and Appianus 3) This figure of a woman, such as is described here, the god often stands both in the autonomies and in the empires He met the gods of this city, and it seemed to be the ancient image of Venus himself from

anciently held in this city, and the mysteries,

ceu the old one of Diana of Ephesus, around a septum on each side, which I do not intend to explain to, however, the effigies of Venus are not wanting,

and his count of modern elegance, v. g. Venus standing d. apple, s. spear - Venus standing naked. thorn out of his foot merely seen by stbservant Cupid. - Desire then standing he aimed the bow, - Hymenaeus standing with torch - The unusual type is: Corallia, as they seem, three like ez base square growths, these gods are om- lest at Pellerium

* * *

A figure of a river reclining on the ground, below KOPCTMOC. (Haym.) is another: TIME- AHC, (Pellerin.)

If Corsymus and Timeles were rivers, strange, neither among the old writers to meet the mention. These officers it is certainly not indicated by names, when in autonomous others around this age tis is constantly omitted, nor even the epithet of archon would have been omitted, because hence by M. Aurelius the magistrates in the name of It is always added to the tactics. Since then It is said that there were sacred springs in the neighborhood neglected by geographers, of whom see what I debated among the gods of Phocaea

La Li *

Attalea games are also featured in auto- the names of which we are dealing in the order tories

AR. RRRR. AE, R.

To the emperor.

They are held from Augustus to Salonina until Did's god is remarkable. Julian which Sestinius gave (Letter T. IV, p. 117.) but, as it seems to me, suspect.

p) Ann, Ill. 62.

C A R

Epigraph: ADPOAICIEQN, or A- ÞDPOAEICIEQN, Type: Dressed woman sian, etc. as above in the autonomous, and others I met

In addition to those cited above, autonomous silver without mention of di- strength: `

ANOAAQNIOC. TIOC, AX«DPOAI. CIE (QN. Diana no^ws4cog, in numo Au- taste, (Haym. T. II, p. 217)

The epigraphs of this pair have been explained ad- -

brings Haymius, 1 is interpreted: pollo- nius son of the Phrodisians, like Apollo of Aphrodisias, a famous historical and the priest, whom Sui- you give it, like its former citizen in money The Aphrodisians wanted to preach. II. Apollonius, the son of thirdly, - each explanation being rejected, because he was more insolent, and sought further, and there is another plainer and simpler one, which teaches that we must understand Apollonius the son of Aphrodisias, presumably from these

gifted with life, and in a way adopted

statum, of which the custom of the adoption of cities we will advise more in the gods of Cotiaeus Phry- giae |

The Archon is noted from there by M. Aurelius: TI. ZHAOT, IIPQOTOT, APX. or: €III, APX, IOTAIANOT, in the god Va- Lerians In marble, that from Sherarde cites Massonius 7) reads: AXDPOAI- CI€Q.N. APXOTCI, BOTAH, AHMQ. XAIPEIN. x. 7.

e * *

1 A. 517

M€ENHIIIIOC. KAI. ZHNfXN. ANE- OEC AXPPOAICIEQN. in heaven nae (Haym. T, I. p. 316.)

We will deal with the AN€OHKE formula in the dia- unique tribe

Budi :- :

ATTAAHA. urn of games, in the autumn mo, (Pellerin.) TAM ATTAAHA. l'OPAIANHA, in the like autonomous, (Ibid.): i

ATTAAHA. DlOPAIANHA,. KATIE TQAIA, in the god of Gordianus, (Vaill.) . OTA&AEP. i.e.: Faleriana, inscribed the bottom of the urn, in the name of Valerian. (YVhe- ler Yoyage whether 87.)

Agreement

When we saw the neighboring Plarasa in the autumn my

With Hierapolis in Phrygia, in the sky Commodus (Pellerin Suppl, H. p. 76.) AE. BR. i `

APOLLONIA Mediterranean to Maeander.

Autonomous

Head of love, X AIOAAQNIATON. Equestrian statues above Maeander bends, AE. III. (Pellerin.)

The bend of the Maeander Apollonia to this river they bear witness to the fact that he was present, and also this one without a doubt the numis of Apollonia Caria claim Pellerinius added two others, in one of which an eagle resting on a branch, in

r) Vit. Aristides to even V. C. 918. (Vol. 11.)

Ddd

518

another standing Apollo, but who they do not provide, the existence of this Apollo nie, Pellerinius will conjecture from the fabric took Always doubt twice will the reason be, whether to Apollonius of Caria, either of Lonia, or of Lycia, or of Pisidia let them deny

AE. RRRR, when they are certain of this Apol-

lonii Alexander M.

AA^AEmMA,. KTIC AIIOAA Q NIA, Ca- put the roof of the lion king. X AIIOA-

AQN. KAI. ATKIQN OMONOIA Two

standing women join hands, (Haym, T, TI. p. m. 104.)

AA^AEZANAPOC. KTICT, AHOAAQ.- -NIA £ ATIOAA(XYNIATAN. (perhaps cer- tior termination ia TQN.) IIEPCTALON, .-OMONOIA. The types are not betrayed. (Har- duin.)

AAC€SANAPOC, KTICT. AIIOAA?-

He was determined. The head of the lion king was removed from the roof. $

AIIOAAQNIATON. K, ATCIA€QN. OMONOIA Dyo genius women head standing at the altar and on the right nations, the other of which was the seal of Jpollonia Apollo's, the other Lysiad's seal of Fortune s, hold (Pellerin Rois p. 21) AAE€ZA, KTIC. AIIOAA£)NIA, Ca- it seems like X --- ODOPACUS river do lying down (Teupolis p. 1250.) "No one of the writers has betrayed his memory, whose Alexander was the founder of Apollonia

der M,, so much so, since many per

Asia Minor existed in Ánpollonia, as I hinted a little before, that it may be difficult to fall, to which of these illustrious gods .mean Harduinus stands for Carica, ra-

C A R

1 A. however, it does not bring Pel agrees lenius led by the neighborhood of Apollonia the law and Lysias of Phrygia on the subject, At if this is valid, by virtue of the Harduinian god Apollonia of Pisidia would stand, with this a In the mean time, Pamphylia would be far away while we can be more certain of what can be determined in this Apollonia the rest of this tract

to acquiesce more illustriously. AE. RR

of the Empire.

Who refers here without risk of error ri could not yet be published

BARGASA

Near Halicarnassus to the sea.

. binomial

Inscribed: BAPTACHNZQN, edited by I met the types Harduin and Pellerin. AE. RRR. To the emperor.

From M. Aurelius to Salonina.

The same epigraph, and common types. Magistrate: €3. ATP AIQNOC. in the gods of Alexander and Maximinus, (Vaill.) EMI KANAIAOT, KE€ACOT M. Au- relii, (Pellerin. Nowhere is the dignity of it is said AE. RRR.

B4RGYLIA. Maritime Autonomous

A man's head is wrapped in a bandage. 10 BAP Utah. Flying Pegasus, AE, III. (Arigoni Sestini Lett. T, IV. p. 117.)

C A R The type of system requested from Stephano per- passing by, a city so called by Bargylus, who was struck down by Pegasus and died that day, but Bellerophon was killed by the fate of his partner that he had founded this city's surname. Au- tonomun no other than this was published I find AE. RRRR.

of the emperor

From Titus to Caracalla Beromgunt (Vail- lan, Pellerin.)

The epigraph is the same, from the memoranda therefore the following:

A veiled and clothed woman opposite the stane hands to the chest in the form of a cross standing, looking at the goddess at the feet of a stag, in the numo of Titus, (Pellerin.)

It appears that this is Diana Myndias, which had a temple near Bargylia by a miracle of snow and rain way, as Strabo 5) and Poly- bius t).

Magistrate praetor: EII. CTP, IOTA. JEAT in the god of Commodus.. CTP MAPKOT IATAOT Caracalla (Vailant,) 4AE. RRR

CALYNDA

Of the gods both autonomous and imp to this account of Calynda's false tributes, and Look at the restoration of Lydia's blonde, which we will observe in this currency.

CERAMVS. Strabo and Ptolemy Ceramum Ca-

said Cl. Abbot Sestine v). - it does not seem, her in this god said Ce-

EVEN..

1 A. 519

they establish the city of Ria, and the neighboring Cnidus, From this the Gulf of Ceramics took its name. Alie Ceramus was in the neighboring island of Ar- connected with Pliny's witness. See these at Cellar, E

Head lovie laurel, X KEPAMIHIIO- AITON. Eagle standing, and hoping to rise ctans, all within the square. AR. II.

This money to this Ceramus, whose Hitherto the god was not known, by law To stand in the way

ramiepolisn, when it is called by the writers We pray, for we have the same way Istria and Istropolis, and others, which I went to Trajanepolis in Thrace. It seems that the god here sheds light to another, whom long ago among the gods I have toss of Caesarea's museum. Head of laurel, € KEPMI --- EP-

MO- - Aguila standing, and looking at the sunrise.

AE. 3,

The type of both parties is not a little helps, as well as the name KEPMT., by omitting perhaps the monetary damages to the element A, as would be KEPAMI

4B. and AE RRRR.

CNIDVS A famous city on the Derides peninsula.

Autonomous .

Head of Friday 10 KNI lion's head Incubating the previous god, added the teacher. right, as: A'TTOKPATHZ,. yes AR. III

I met Numi; About Venus Cnidia mouse in imperial

s) L. XIV. . Y L. 16. c. 11.

u) Letter T. III. p. 132.

Ddduda

E i

580 C A R I A

There are still others of silver and bronze in

written KNIAIQN type 4ribodis, Victo-

riae, the prow of a ship. Final: Caput Bac- who € Two clusters, Wine Fall Stra- good praise

s*a

T. K, T. EIL NOAPITA, Caput nu- while the barbalus X KNIAIQN. Ara guita AE. II. (Pellerin.)

Of course a unique deity, that too lists the catalog of Theupoli, but, as ap- he looks, badly fined, Letters three pre- giving up create a puzzle that whoever solves rit, he will be great to me like Apollinus. Ce- there is no doubt about it, they are for the purpose to belong to the head, which perhaps stands for seasoned Cnidus achieved heroic honors. It was here is the witness of Pausanias x). Triopas, cojas of various kinds

are brought to perish, by others the Sun, by others Ke-

ptunue Y). However, let me dare to do something I distrust conjecture myself, so perhaps let- rae can be filled out: Tvyy Kr Tew-

this The reader will see that this is probably enough

it may be seen that those things which sometimes I discussed the Fortune of these cities more copiously *). Here T'riopas as the founder, and the divine race It was a worthy start, to which Tuyyç was honored should be carried, and the altar should be dedicated, which presents the rear.

.*

I still have some slips. Pellerinius recalled him to Argenius ship type; the truth of this kind B Cienis Ditbyaise are to be restored, as

I have already said of these coins, Alia Hoymiuse argent with a knight and a lion demi- of the gods, the rest of the anepigraph, refers here *), the truth is that Archelaus I. of Macedonia re- gis, mt also in the subjects known there correctly

Khellius notices,

AR, C. AE. R. Emperors

They were discovered from Nerva to Plautilla they reach out

Type.

Standing modesty d. it covers the beating, «. He holds a garment, in the guise of Caracalla, (Vaill) and Caracalla with Plautilla. (Haym. T. Those. p. m. 332.)

There is no doubt that this very ce- Leprechaun that Friday Cnidia, work Praxiteles, as they saw, they conquered Cnidus, and one of them was enough the city was considered ennobled, as he tells us Pliny b), the lure of each graphic: does Lucian describe?); When Aesculapius associated, I believe to indicate the agreement of Cni- di with the neighboring island of Co. That's Friday image because of the excellence of the work together with Juno, Samia, and Minerva Lindia was transferred to Constantinople, but by the accidental fire of the commanding Lustinian Zonaras refers to this 4).

The altar was set on fire, as in a god believed by me Triopse, in the honor of Antoninus Pius, (Vaill.)

KNIAIQN, KAAAIKPATHZ. Nym- pha stolata standing d. amphora, e. spear aul staff transversal stinae jun, (Arigoni.)

x) L. X. c. 44. y) Diodorus. L. V, c. 6t. z) No. Vet. p. 183. a) T. II. p. 142. b) L. 36 CC B. €) iw Ansorib. d) L. XIV. c. $3. i

€ A R 1 A

"The games of the Nymphs, of Apollo, and of Neptune to the neighboring promontory of Triopium The scholiast tells that they were established )

Magistrates, and without mention of rank lest, in this only the god is regarded.

AE. RR

-

CYON.

In an uncertain situation in Caria, one caius Ste- Panus remembers.

4t tone.

Head of Diana, X KTITOQN. The feet

bound with a quiver, all within a laurel, AE. He, (Pellerin.) KT A half-jumping horse, 10 feet

quiver bound, AE, IlI. (Pellerin.):

In another written KTI. (Sestini Lett. T. IV. p. 118.)

Stephen also of this city ¿Inxs . is KTITHZ. AE, RRRR.

Emperors

One lady discovered: KTITON. A woman seated facing and speared, — (Pel- read) — ^ —

AE, RRRR. ERIZ 4. 4 dutonomms.

It is attributed to this city by Pellerini:

KAOC. Jupiter's head 10 EPL Miles Ga- Jetus walking naked, 8. Shield.

Of this city Livius f): On the third day arrived at the river Chau; from there

e) To Eidyll. 17 v. 63.

581

they took the city of Eris at the first attack runes Pellerinius therefore ro KAOC, see it was said to designate the river, but not Caus writes faithfully that stream, who, if thus written to Livy, no super- there would be a reason for ambivalence, but in his generally reads Chau, also Casus, or Cachus, that is so Pellerini's opinion is somewhat troubling. Eriza learned more later from the News ecclesiastics

AE, RRRR.

EFROMVFS.

Mediterranean near Mylasa. autumn he misses me k

Emperor

Vulgatus Vulgatus, and that of Caracalla.

Z€Tc, €TPOMETC, €eTPOMEONI Juppiter like Labradeus in a log ending in the temple of 4 columns. - Ver-

they are the Vaillants.

A E e AR RR * HAÁALICARNASSPS.

Maritima, the seat of the kings of Caria, and Mausoleum built by Artemisia as well as the births of Herodotus and Dionysius infamous - |

dntiomormí:

| Epigraph: AAIKAP Types: Head Pal-

lads 10 Head against, perhaps Medusa's. - Head of Neptune, X Tridoms, - Head love X trip. They are AE. II. III. (Pel- read Savorgnan.)

f) L. 37 c. 14.

582

Halicarnassus colonists were Troeze- of the Peloponnese. Roman coins signed by the witness of Pausanias rites with the note of the trident, and with the head of Pallas for this very reason they seem Ha- Licarnassenses his capitol Palladis and trident, his own metropolis, or to be born See what happened to these gods once upon a time discussed at length 8), 4E. RRR.

to the emperor

Agrippina Claudius published Panelius ex museo le Bret, (Mem. Trevaux, Octob. 1737.) Next is Commodus. (Neu- ,mann Num, populor) Others follow up to Gordianus, (Vaill.) -

Epigraph: AAIKAPNACCE€QN.

A special type of this city:

wolfishly dressed with folded hands standing between two trees, each of which avictla itisidet, in the gods of Severus, Cara- calla, Gordiani, you have Iconism at Hang the veiled in the Greek gods fol. h 3

It is likely that this type of come Dodonaeum, of whom Servius so !): Dodona is a city of Epirus, near which there is a forest lick the sacred, and abounding

always with bullets, of whose forest ar-

doves to give oracles to those who ask They were used to it, more evidences, which explain this argument, see col- read by Thomas Pinedo to Stephen in A«9«r», and in a fragment of the same Ste- under the same term. Many things too

g) No. vet. p. 208. k) Tom. 1. P 26. D) Not. to steph

C A R

h) to Virg. George I. v. 147

1 A.

which belong here, you have at work: Description des pierre. heavy du Duc dOr- leaning T. I. p. 31. and B. L. Hist. T.F. p. 35

* *

The magistrate archon from Severus, no yet for the reason that they were from Halicarnassus the colonists of Athens, that Vaillantius per- the bag from Strabo states 3). For here

likewise, and Pausanias, and Stephen

founded by the T'roezenis, he said

from * Neocoratus is mentioned in a single deity Caracalla and the Getae: AAIKAPNAC-

CEQN. NEQKOPON, (Vaill.)

* * *

Metropolis: AAMIKAPNACCEQN.MH-

TPOIIOAE€(C. `Jupiter Dodonaeus in- three trees, as above, in the god of Severus, Spanhemius testifies that he himself saw it in museum reg. Christina k). Holstein he quotes from Gotifred, whose; god in Christine's museum moved !) None another god cited by others of this dignity He mentions the state. Why deservedly so Harduinus is suspected of being a witch or evil bed, or epigraph APX, CTPATO- KACOTC, which is often in Severus numis met with the same type, from the impostor in MHTPOIIOAE€ OC. distorted

* *

Autonomous ATTONOM QN. in the sky Spanhemius of the Getae of the Medici Museum

th

i) No. Greek p. 192. m) Orb. Rom. p. m. 289

C A

But in the numo of Geta the same museum at Vaillantium instead of this title is read NEQ- KOPON, unless the god is different

* *?

Agreement with cotton: AAIKAP. NACCEQN. KAI. IONON APX, etc. in the god of Caracalla and Geta; who in Cimelio Vindob, Part, II, p. XIII for it was published in a genuine way, but in my town it seems

AE. RR

-

HAÁARBPAS4.

Mediterranean near Maeandrum, ad the surname of the river, as Pliny relates.

Autonomous

IEPA CTNKAHTOC. Head of the Senate X APMHACHNQON, Bacchus standing. AE 11, (Pellerin.) l

E E:

At Arigonium there is another inscribed APITA he is recalled here, but I have no doubt that he that Carthaea was situated in the island of Cea, as it was said there.

AE. RRRR. To the emperor.

. Antoninus Pius, Severus, Gordinus at Valiantium, he added another of Mamaea Haymius Almost constant type: Jeppiter sitting d. bowl, s. a spear 2 Magistrate: CHT, ACONIAA, in nu-

mo Ant. Pious The same name is also read in the region of Stratonicea.

AE. RRR.

R I A 583

HERACLEA

44 680l0f95017499 15

Combius calls here the Honterian Museum,

Head of Hercules bearded bare., X HPAKAEQTON, the shape of a short habit standing d, bowl, s. bipenne AE. 11 If the god is really of this Heracles, will also belong here rationally similar aver- sag following

Emperor

lATKQN. I€PETC. HPAKAE€Q- TON, Standing figure in short dress d. open ram s. bipenne, in the god of Augustus, Eum Hoymius refers to Heraclea of Ionia »), Res doubts A figure with two pennies, which Ama- zon, famous for the cities of Ionia and Caria lie

hydrela

Versus Phrygia, of which Li mentions vius °), and tells Strabo, Hydrelus La- the cone came into this tract, and that he had built up a name for himself, de on which see more below in Nysa.

4ulonommmss,

TAPHAEITON, Protome of Pallas, € AIICAAAC.ANE€OHKE.Moercurits standing. AE. 2,

AE. RRRR.

IA4SPS.

In the parya island below Miletus, gniter lecuples witness Thucydides P).

n) T. Il. p. 244. oj L. 37. c. 56. P) L. VIIL c, 28.

50 C A

4 dutonomi

The head of Apollo, or: the jugular heads of Apollo and Diana. X. JAZEQN, in to others: IA additional magistrate, st: TYPE- ZENOZ. or: KTH2IAZ. delphi boy no carriage AE. II, HI. (Pellerin, Mouse, You kill.)

These gods represent a wonderful love, with which this beautiful dolphin city boy he continued, so sub- thence celebrated at Jasense, as also witness Pollux raa shpimi inoyuperor, a child of (fino veciums) in his money they would sign (d) what had been done by these gods is clearly confirmed. Even Aelianus testifies, this prodigy of the Lyasenes moved nets of silver and bronze 7). But the silver numus of Iasi has hitherto com- It is not persuasive, see the numerous authors the ancients who remember this Oseaciag. re, quoted by Kuhn to the said Pollu- cie place

»» z *

Head of Jupiter, 10 IACEQN, Flos loti. AE. III. (Arigoni.)

It also exists with a similar type. god Vieina Myndi.

AE. RR `

of the Empire.

ZEBAZTOZ, IAZEQN. Head Au to taste X. Protome of Diana with bows and phalanx bring back AE. 3,

For in this museum of the Caesarian jarl,

and published in my Sylloge X. Hitherto.

R Ff

&.

before Domitian the god of this city He was not known. They are stretched forward as far as Gordianus. In the rest

Epigraph IACEQN, but in Gordiani the god LACCEQN, as usually Mato S. This city was written by the ancients usual

I met the type, in Gordianus achig, you stopped tur dolphin xa)eacug.. 4E. RR

IMBRVS Castle. in Peraea of the Rhodians,

d bone clot

Juvenile head laureate. X. IMBPOT Fir step d. let down the branch s. bowl AE. III. (Pellerin.).

Here is a gift that can be given as little as possible The rain of the island to Thrace, judge Pel- the device is against the lerion, and The email address is usually IM- BPI(YN. Rees not quite sure. | 4E. RRRR.

| MYLASA.

Among the most illustrious cities of Caria, however by the magic of the temples of the gods, how private rum abounded in the houses and inhabitants, Vo- of the alternative to Stratonicus the harpist, who here coming to stand for display of art in the middle of the market he was exclaiming: listen to the temples *). |

| Autonomous

MTAAZEJQON. galloping like a horse Ótponzis, tridents, eagles. Gunt aoni all, (Mus. Caes. Pellerin, Arigosi)

Diiia ——— n P cd

q) L. 9 e. 6, $. 84

r) Nat.. anim. L. VI. G. 15

.9) Athenaeus L. VII. p m Me.

C A

The cause of the biped and the eagle will soon be given there AE. RR

of the Empire.

From Augustus to Elagabalus. Since At the beginning of August several were signed, in which I will produce some below. But con- also stands the temple of Homa and Augustus that he stood in this sacred city, which is pictured it exists at Chishul t).

A typical type of mylase is:

Jupiter standing civilian d. tons of money tiem, s. spear

This is the wolf of Labrande, or as it is said in the old marble: AIO. AABPATNAOT v), so called by a neighbor in the village of Labranda, in which he was very old he had a temple, he would frequent about this mentioned by Strabo, Pausanias, Herodotus, and others, but in more detail in Plutarch, who reports x), bipen- as Hippolyta the Amazon bat, but with this Hercules killed Omphale He gave Lyda as a gift, from whom he "Let the kings of the Lydians remain, from the Cari that Lydia had been taken in battle, and It was given into the hands of Jupiter, whence it was said that he was a Labradean, that Zaóra in The language of the Lydians signifies open. But the rest of the authors appealed from the neighbor They draw Lebranda, who, however, appears disagreement is easily reconciled. This is a joke Labrandensis is often found in the forest of the kings of Caria refer to this love give the bipenny and the eagle in the autonomous

R * T A. 583

* * *

Official secretary, l'PAMMATET- ONTOZX TBPEOT, in the god Augustus. (Morelli Impp. T. I. p. 402.) It was here Hybreas testifies to Strabo y) Mylasae ob- born in a late place, but of distinguished merit became the leader of the state, of whom pre- that onion which Labienus with Par- this V. C. 714. He himself was ravaging Asia. for he resisted trembling. It was then conquered by the Parthians Mylasa, and having driven these again into the pa- He returned three times, and pursued the whole city restored -

ZEBAZTO. MTAAZEQN. Bacchus in a quick team. X OAAAZTOZ. ANEOHKEN, within the herd. (Morelli.

l. c.) But Vaillantius reads OATMAZ- TOZ

AE, RR.

Numus of Polemon the priest of Olba He wrongly called this Mylasa Lie- - beus ), as it is said in Olba of Cilicia.

. MYNDPS

Maritime vibes.

Autonomous,

I caress your head. € MTNAIQN. MHNO- AfYPOC. Lotus AR. IL (Pellerin, Sestini Letter T. IH, tab. 2.)

The same type of money for the other part - In the neighboring town of Iasus, I brought up the above.

* ) * $

See other heroes who have come across typos

u.c And TR ————À—— — — o — Rec RIGHT WHILE PEUT MN

t) Ant. Asian p. 207. y) L. XIV. p. m. 974 (Fol. .H.J

u) Chandler Inscr. ant. p. 18 . 53) Goth. whether p. 497.

X) Question. Greek p. 301

Eeee

586 C A R L A

at Hunierum and in go away from my gods" with rice

AR. RRRR. AE. RR of the emperor

L. Veri et Severi among the Vaillants, In

last of these Archon magistrates: APX, AICYNOC.

: TOT AIODDANTOT.; AE. RRR.

NYS 4

Near Meander and Tralles of Lydia, Why is Lydia lit by Strabo herself? there; but Ptolemy, Pliny, Stephan

let them place it in Caria, even if across

Maeandrum would have been placed, for geogra- phi some of the borders of Caria beyond this river extend :

Autonomous

Capila jugala laureate barda then, another woman. £ NTZA. Bac- chus standing d. cantharum, s. thyrsus AE. III. (Pellerin.)

Pellerinius thinks that this god Nysa could be a river. The truth is safe with this one I think it should be attributed to Caria Nysa the same Bacchus with the same worship in certain im- He is compared to the governor of this city. Heads of the ancients, which Pellerinius was Jupiter, and He thinks of Juno, I would rather say Plato and Proserpina, of whom he was excellent The cult of Nysa also originated from the emperors we will see,

: u * id *- The head of the god of the month of the moon is placed. X

NTCA€ONN. take the crown AE. 10. (Pellerin.) NO

We will deal with the god in the month tories

s”

IEPA, CTNKAHTOC. Capt woman the mouth of the Senate was veiled. X NTCAENN. Mer- court standing, AE, 1. (Pellerin,)

€IPHNH. NTCAEQN. Head of Peace X €IT, AIA. IIAIANIOT Apollo naked standing, AE. III. (Liebe p. 336.) `

IITATEOQOZ. ZONOQON. Apollo s. ra- I am standing as a judge wrapped up € NTZAEQON. Rapture Pro- I'm in the air AE. III. (Letter of Sestine T. IV. p. 118.)

The epigraph of the former in no sense from another He is waiting for more complete help.

AE. RRR. of the Empire.

From Augustus to Gallienus,

The epigraph consists of NTCAEXQN.

More illustrious types:

Pluto abducting Proserpina dry f

Type here in Nysa's forest access.

Both gods were among the leaders of the city

"Theogamy here in- they teach the institutions, which are mentioned below. He tells also Strabo *), not far from the city that the Nysaeans were called Acha race, and in it Plutonium, the hole ha- rich goods, and the temple of Pluto and of Juno, (Hea«ç, as the codices have but he had already learned to throw away the Spanish

a) L. XIV. p. m. 960

C A R

1 A. 581

more in the letter of TI. to Morellium, le- ~ NTZOZ ór: qyhwsoy Zveexossiði XSL-

go to Koẹę«ç) and the cave of Charon, under which wonderful cures were performed they happen, on which see also Eustathius 5),

month A frequent type of this god worship as usual He was singled out by religion It was observed by the Nysaeis, when the gods his copious effigies teach, Of the god Men- himself, whom hitherto the antiquarians have scattered here and there They said to the moon, we will do in the forest An- Tiochia Pisidia.

KAMAPEITHC. NTCA€QN, Mos- be with the staff standing d, the bowl, s. ha- sfam, in the gods of Hadrian and Aurelius. (Vaill.) Ant. Pious (Mus. Caes.)

KAM. ANKTPANQN. NTCAEQN. The moon standing in the sky Ant. Pius, whom I saw myself in the museum of Christina in Rome,

Kamar means the moon in Arabic, and thence probably came from the Camarines of Sicily a name made, which also symbolizes the moon . he signed the bolus in his hands, as others I have tried to prove several °).

AIONTCOC. NTCA€QN. Bacchus . standing, in the arms of Sabine and Server. (Vail.)

It was the cause of the worship of Bacchus by the Nysaens sa exceptional, for in their city a Mercury brought Bacchus to birth then, Apollodorus delivered 4), even by himself the city was named after Bacchus; for as Nonnus *), Jupiter, that the weight of the child, sewn to his thigh He limped under pressure, he called him Asse yuO' OP, í

AOÈ xvi. Eo guod Nvaog the language of Syracuse KEY- DFS is called...

AOTMBPOC NTCE (QN. Athym- a naked and young man standing at the altar, d. bowl a spear in the arms of Aurelius (Pellerin,) and Maximini. (Vail.)

Eminently illustrates these gods in Strabo f). It is said that three brothers went to Lacedaemon. 4dihymorum, Athymbradum, | water bottle and that they founded cities known to themselves, which when the inhabitants failed from time to time, among them Ny- sam had been seasoned. And now also Ny- the founder of the city of Jdihymor ("e- ymyern». Second: this and Stephen: AÀJ9vu3e« wog Kaeiug neos Maizy0eeo, Aubes Tiepa, «Tig ETU Tav- tu NucGa éxhqu94. Aihymbra, a city of Caria to Maeamdrum, the work of Athymor, from time to time called Nyssa.

lIAOTTOAOl'HZ, NTZAEQN. Jup- piter sitting d. Victoriola, s. spear Vespasiani, (Pellerin. Written in another IITAOTTOAOTOC. M. Aurelius Caes. (Se- Stini Lett. T, IV. p. 118.)

Here Piufologes could be seen as a teacher tus, but when in no known let the magistrates be remembered as the god of Nysa without the added title of scribe, and appended with the word city, similar inscriptions con- standing some god, or hero in they will say, as from KAMAPECITHC, AIONT- COC We have seen AOTMBPOC, it seems also present IIAOTTOAOlHZ to be

b) To Dionysus. Perieg. v. 1153

v. 19. f) L. XIV. p. m. 961

c) No. vet. p. 16. d) L. Ill. c. 4. 6. 3. e) L.IX,

Eeececa

M

them

588 The epithet of Jupiter, by which name perhaps at He was worshiped by the people of Nysa, says Pausanias

He was near Lacedaemon, the fan of Jupiter IIAecis 8), whose cult Lacones, Nysa, as we have seen, the founders in this city .sta- they were called by the name IDverohoq s, which dem almost him II^«c/0o£ meaning ha- bet Orpheus begs Love to use him among other things he gives Il^ers Sogar dpspnrToN, (h) by the name of this wolf was called K739:0$, in whose worship I was devoted to those who wished they let their wealth increase for themselves i),

* * *

The bull was stripped of the children for the sacrifice is brought forth, now by the god Maximus, (Vaillant, et its inconsistency exists ibid., p- 145.)

He explains this coin very well again Strabo He was speaking about the annual festival Acharaca celebrated in Pluto's bosor adds: and then about noon

nes and troop from the gymnasium naked and anointed

they export the bull's shoulder into the cave who, having been released, having come a little k) fell down lifeless. A similar ritual in He also mentions that the honor of Neptune was celebrated Homer!): l from ÓTE Taveog Hewyes éNropantog 'Ermano api axaxTa Keeoy foreign, cycyvTa! je ve rois Ewo- giy Jw as with the bull Heliconium was broken by the thunder around

the king . £) Lacon. C. 19. h) Hymn. XIV. XIV. p. m. 961. )) IL. T. 403. m) ]. c.

C A R

Hi `

i) Isaiah prays. VIL about the heirs. Ciron

] A. It is true that he enjoys drawing young people to these Neptune + *h*

The shepherd standing naked holding hands said the boy, whom he raised with his right foot flourishes, at the bottom of the feet, the words are Vail- Lantius in no Aurelius, but in museum At Theupoli is a shepherd sitting, as in another which was published in the Cimelio Vindobonensis but which for many reasons I recognized as spurious sco, I believe that this type is not indicated otherwise, rather than a gymnastic exercise, as a matter of fact to have been at Nysa "vago" TO" vin tells Surabo ™®).

* * ik

Magistrate. the scribe is constantly reading Iodine from Augustus to the Gauls and indeed in the name of Augustus: "PIAOKAI- ZAP LPAM (in monogram) TO.

B. NTZAEQN. below the crown (Skin-

rin.) Froelichius from Granellian he published, but on a defective medal he reads: TIB KAIZAP, l'PAM. and that is a lot about Tiberius, who stayed at Rhodes, established by the Nysaens for the sake of honor

' the scribe argued wrongly ?). True

he himself began to distrust his decision, when later on the likeness of Ma&eii, but the definite writing of DIAOKATZAP he would give, so that he himself would testify there.